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Zechariah 1

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1 In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:

2 `Jehovah was wroth against your fathers -- wrath!

3 And thou hast said unto them, Thus said Jehovah of Hosts, turn back unto Me, An affirmation of Jehovah of Hosts, And I turn back unto you, said Jehovah of Hosts.

4 Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me -- an affirmation of Jehovah.

5 Your fathers -- where [are] they? And the prophets -- to the age do they live?

6 Only, My words, and My statutes, That I commanded My servants the prophets, Have they not overtaken your fathers, And they turn back and say: As Jehovah of Hosts designed to do to us, According to our ways, and according to our doings, So He hath done to us?'

7 On the twenty and fourth day of the eleventh month, (it [is] the month of Sebat,) in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:

8 I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that [are] in the shade, and behind him [are] horses, red, bay, and white.

9 And I say, `What [are] these, my lord?' And the messenger who is speaking with me saith unto me, `I -- I do shew thee what these [are].'

10 And the one who is standing between the myrtles doth answer and say, `These [are] they whom Jehovah hath sent to walk up and down in the land.'

11 And they answer the messenger of Jehovah who is standing between the myrtles, and say, `We have walked up and down in the land, and lo, all the land is sitting still, and at rest.'

12 And the messenger of Jehovah answereth and saith, `Jehovah of Hosts! till when dost Thou not pity Jerusalem, and the cities of Judah, that Thou hast abhorred these seventy years?'

13 And Jehovah answereth the messenger, who is speaking with me, good words, comfortable words.

14 And the messenger who is speaking with me, saith unto me, `Call, saying: Thus said Jehovah of Hosts: I have been zealous for Jerusalem, and for Zion [with] great zeal.

15 And [with] great wrath I am wroth against the nations who are at ease, For I was a little wroth, and they assisted -- for evil.

16 Therefore, thus said Jehovah: I have turned to Jerusalem with mercies, My house is built in it, An affirmation of Jehovah of Hosts, And a line is stretched over Jerusalem.

17 Again call, saying: Thus said Jehovah of Hosts, Again do my cities overflow from good, And Jehovah hath again comforted Zion, And He hath fixed again on Jerusalem.'

18 And I lift up mine eyes, and look, and lo, four horns.

19 And I say unto the messenger who is speaking with me, `What [are] these?' And he saith unto me, `These [are] the horns that have scattered Judah, Israel, and Jerusalem.'

20 And Jehovah doth shew me four artizans.

21 And I say, `What [are] these coming in to do?' And He speaketh, saying: `These [are] the horns that have scattered Judah, so that no one hath lifted up his head, and these come in to trouble them, to cast down the horns of the nations who are lifting up a horn against the land of Judah -- to scatter it.'

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Arcana Coelestia # 627

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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

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1. or the land

  
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Thanks to the Swedenborg Society for the permission to use this translation.