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Numbers 9

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1 And Jehovah speaketh unto Moses, in the wilderness of Sinai, in the second year of their going out of the land of Egypt, in the first month, saying,

2 `Also, the sons of Israel prepare the passover in its appointed season;

3 in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.'

4 And Moses speaketh unto the sons of Israel to prepare the passover,

5 and they prepare the passover in the first [month], on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.

6 And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,

7 and those men say unto him, `We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'

8 And Moses saith unto them, `Stand ye, and I hear what Jehovah hath commanded concerning you.'

9 And Jehovah speaketh unto Moses, saying,

10 `Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;

11 in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;

12 they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.

13 `And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

14 `And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.'

15 And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning;

16 so it is continually; the cloud covereth it, also the appearance of fire by night.

17 And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;

18 by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.

19 And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,

20 and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.

21 And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.

22 Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;

23 by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.

   

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Arcana Coelestia # 8013

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8013. 'There shall be one law for the native and for the sojourner sojourning in the midst of you' means that someone who has received instruction in and accepted the Church's truth and good, and leads a life in keeping with them, will be as someone within the Church who has already been instructed and leads a life conforming to the commandments of faith and charity. This is clear from the meaning of 'there shall be one law' as a similar right, thus that it shall be as it is with another; from the meaning of 'the native' as one born within the Church who is in possession of its truth and good in respect of doctrine and in respect of life, dealt with just above in Sell; and from the meaning of 'the sojourner sojourning in the midst of you' as one who receives instruction in the Church's truth and good and accepts them, and leads a life in keeping with them, also dealt with above, in 8007.

[2] The expression 'in keeping with the commandments of faith and charity' is used because of the difference, which is that before regeneration one leads a life in keeping with the commandments of faith, but after regeneration in keeping with the commandments of charity. Before regeneration no one knows from affection what charity is, only from doctrine, whose commandments, which are called the commandments of faith, at that time direct a person's life. But after regeneration he does know from affection what charity is. This is because he now loves his neighbour and has a heartfelt desire for his welfare; his life is now directed by a law written on his heart, for an affection that belongs to charity governs his actions. This state is entirely different from the previous one. People in the first state are in dim light so far as the truths and the forms of the good of faith are concerned, but those in the latter state are in comparison in bright light. They see truths and corroborate them in a state of enlightenment, whereas the former see truths and corroborate them not in a state of enlightenment but because they have been convinced that the teachings of the Church are true. And since they do not see them in a state of enlightenment they are equally capable of corroborating falsities as truths, and having corroborated them they see them altogether as truths. From this one may recognize what is meant by leading a life in keeping with the commandments of faith, and what by leading a life in keeping with the commandments of charity.

[3] With regard to sojourners, the people were commanded several times in the Word not to make any distinction between 'the native of the land' and 'the sojourner sojourning with them'. The reason why was that gentile nations from whom sojourners came are just as much received into heaven as those within the Church are, after they have received instruction in and accepted the truths of faith. Regarding gentiles in the next life, see 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 1863, 3263, 4190, 4197. This was why it was commanded that as it was with the native, so it should be with the sojourner, as in Moses,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

In the same author,

As the native among you shall the sojourner sojourning with you be to you. Leviticus 19:34.

In the same author,

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 14:22.

In the same author,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah, according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

Poznámky pod čarou:

1. literally, statutes

  
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Thanks to the Swedenborg Society for the permission to use this translation.