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Numbers 34

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1 And Jehovah speaketh unto Moses, saying,

2 `Command the sons of Israel, and thou hast said unto them, When ye are coming in unto the land of Canaan -- this [is] the land which falleth to you by inheritance, the land of Canaan, by its borders --

3 then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;

4 and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;

5 and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.

6 `As to the west border, even the great sea hath been to you a border; this is to you the west border.

7 `And this is to you the north border: from the great sea ye mark out for yourselves mount Hor;

8 from mount Hor ye mark out to go in to Hamath, and the outgoings of the border have been to Zedad;

9 and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.

10 `And ye have marked out for yourselves for the border eastward, from Hazar-Enan to Shepham;

11 and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;

12 and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.'

13 And Moses commandeth the sons of Israel, saying, `This [is] the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe;

14 for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance;

15 the two tribes and the half of the tribe have received their inheritance beyond the Jordan, [near] Jericho, eastward, at the [sun]-rising.'

16 And Jehovah speaketh unto Moses, saying,

17 `These [are] the names of the men who give to you the inheritance of the land: Eleazar the priest, and Joshua son of Nun,

18 and one prince -- one prince -- for a tribe ye do take to give the land by inheritance.

19 `And these [are] the names of the men: of the tribe of Judah, Caleb son of Jephunneh;

20 and of the tribe of the sons of Simeon, Shemuel son of Aminihud;

21 of the tribe of Benjamin, Elidad son of Chislon;

22 and of the tribe of the sons of Dan, the prince Bukki son of Jogli;

23 of the sons of Joseph, of the tribe of the sons of Manasseh, the prince Hanniel son of Ephod;

24 and of the tribe of the sons of Ephraim, the prince Kemuel son of Shiphtan;

25 and of the tribe of the sons of Zebulun, the prince Elizaphan son of Parnach;

26 and of the tribe of the sons of Issachar, the prince Paltiel son of Azzan;

27 and of the tribe of the sons of Asher, the prince Ahihud son of Shelomi;

28 and of the tribe of the sons of Naphtali, the prince Pedahel son of Ammihud.'

29 These [are] those whom Jehovah hath commanded to give the sons of Israel inheritance in the land of Canaan.

   

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Arcana Coelestia # 1585

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1585. And saw all the plain of Jordan. That this signifies those goods and truths that were in the external man, is evident from the signification of a “plain,” and of “Jordan.” In the internal sense “the plain of Jordan” signifies the external man as to all its goods and truths. That “the plain of Jordan” signifies this, is because the Jordan was a boundary of the land of Canaan. The land of Canaan, as before said and shown, signifies the Lord’s kingdom and church, and in fact the celestial and the spiritual things thereof; on which account it has also been called the Holy Land, and the Heavenly Canaan; and because it signifies the Lord’s kingdom and church, it signifies in the supreme sense the Lord Himself, who is the all in all of His kingdom and of His church.

[2] Hence all things that were in the land of Canaan were representative. Those which were in the midst of the land, or which were the inmost, represented the Lord’s internal man-as Mount Zion and Jerusalem, the former the celestial things, the latter the spiritual things. Those which were further distant from the center, represented the things more remote from the internals. Those which were the furthest off, or which were the boundaries, represented the external man. The boundaries of Canaan were several; in general, the two rivers Euphrates and Jordan, and also the sea. Hence the Euphrates and the Jordan represented the externals. Here, therefore, “the plain of Jordan,” signifies, as it represents, all things that are in the external man. The case is similar when the expression “land of Canaan” is applied to the Lord’s kingdom in the heavens, or to the Lord’s church on earth, or again to the man of His kingdom or church, or, abstractly, to the celestial things of love, and so on.

[3] Hence it is that almost all the cities, and even all the mountains, hills, valleys, rivers, and other things, in the land of Canaan, were representative. It has already been shown (n. 120) that the river Euphrates, being a boundary, represented the things of sense and knowledge that belong to the external man. That the case is similar with the Jordan, and the plain of Jordan, may be seen from passages that now follow.

In David:

O my God, my soul is bowed down within me; therefore will I remember Thee from the land of Jordan, and the Hermons, from the mountain of littleness (Psalms 42:6); where “the land of Jordan” denotes that which is low, thus that which is distant from the celestial, as man’s externals are from his internals.

[4] That the sons of Israel crossed the Jordan when they entered the land of Canaan, and that it was then divided, likewise represented the access to the internal man through the external, and also man’s entrance into the Lord’s kingdom, besides other things. (See Josh. 3:14; 4:1 to 24 e end.) And because the external man continually fights against the internal, and desires dominion, the “pride” or “swelling” of Jordan became a prophetic expression. As in Jeremiah:

How shalt thou offer thyself a match for horses? And in a land of peace thou art confident; but how wilt thou do in the swelling of Jordan? (Jeremiah 12:5).

“The swelling of Jordan” denotes the things that belong to the external man, which rise up and desire to dominate over the internal man, as reasonings do—which here are the “horses”— and the confidence that is from them.

[5] In the same:

Edom shall be for a desolation; behold he shall come up like a lion from the pride of Jordan to the habitation of Ethan (Jeremiah 49:17, 19);

“the pride of Jordan” denotes the rising of the external man against the goods and truths of the internal.

In Zechariah:

Howl, O fir tree, for the cedar is fallen, because the magnificent ones are laid waste. Howl, O ye oaks of Bashan, for the defensed forest is come down. A voice of the howling of the shepherds, for their magnificence is laid waste; a voice of the roaring of young lions, for the swelling of Jordan is laid waste (Zech. 11:2-3).

That the Jordan was a boundary of the land of Canaan, is evident from Numbers 34:12; and of the land of Judah toward the east, from Joshua 15:5.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.