Bible

 

Numbers 34

Studie

   

1 And Jehovah speaketh unto Moses, saying,

2 `Command the sons of Israel, and thou hast said unto them, When ye are coming in unto the land of Canaan -- this [is] the land which falleth to you by inheritance, the land of Canaan, by its borders --

3 then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;

4 and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;

5 and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.

6 `As to the west border, even the great sea hath been to you a border; this is to you the west border.

7 `And this is to you the north border: from the great sea ye mark out for yourselves mount Hor;

8 from mount Hor ye mark out to go in to Hamath, and the outgoings of the border have been to Zedad;

9 and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.

10 `And ye have marked out for yourselves for the border eastward, from Hazar-Enan to Shepham;

11 and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;

12 and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.'

13 And Moses commandeth the sons of Israel, saying, `This [is] the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe;

14 for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance;

15 the two tribes and the half of the tribe have received their inheritance beyond the Jordan, [near] Jericho, eastward, at the [sun]-rising.'

16 And Jehovah speaketh unto Moses, saying,

17 `These [are] the names of the men who give to you the inheritance of the land: Eleazar the priest, and Joshua son of Nun,

18 and one prince -- one prince -- for a tribe ye do take to give the land by inheritance.

19 `And these [are] the names of the men: of the tribe of Judah, Caleb son of Jephunneh;

20 and of the tribe of the sons of Simeon, Shemuel son of Aminihud;

21 of the tribe of Benjamin, Elidad son of Chislon;

22 and of the tribe of the sons of Dan, the prince Bukki son of Jogli;

23 of the sons of Joseph, of the tribe of the sons of Manasseh, the prince Hanniel son of Ephod;

24 and of the tribe of the sons of Ephraim, the prince Kemuel son of Shiphtan;

25 and of the tribe of the sons of Zebulun, the prince Elizaphan son of Parnach;

26 and of the tribe of the sons of Issachar, the prince Paltiel son of Azzan;

27 and of the tribe of the sons of Asher, the prince Ahihud son of Shelomi;

28 and of the tribe of the sons of Naphtali, the prince Pedahel son of Ammihud.'

29 These [are] those whom Jehovah hath commanded to give the sons of Israel inheritance in the land of Canaan.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1585

Prostudujte si tuto pasáž

  
/ 10837  
  

1585. 'And he saw all the plain of Jordan' means the goods and truths that resided with the external man. This is clear from the meaning of 'a plain' and of 'the Jordan'. In the internal sense 'the plain surrounding the Jordan' means the external man as regards all his goods and truths. The reason the plain of Jordan has this meaning is that the Jordan was a boundary of the land of Canaan. 'The land of Canaan', as stated and shown already, means the Lord's kingdom and Church, and in particular its celestial and spiritual things; this also explains why it was called the Holy Land, and the heavenly Canaan. And because it means the Lord's kingdom and Church, it means in the highest sense the Lord Himself, who is the All in all of His kingdom and of His Church.

[2] For this reason all things in the land of Canaan were representative. Those in the midst of the land, or that were inmost, represented His internal Man - Mount Zion and Jerusalem, for example, representing respectively celestial things and spiritual things. More outlying districts represented things more remote from internals. And the most outlying districts, or those which formed the boundaries, represented the external man. There were several boundaries to the land of Canaan, but in general they were the two rivers Euphrates and Jordan, and also the Sea, 1 for which reason the Euphrates and the Jordan represented external things. Here therefore 'the plain of Jordan' means, as it also represents, all things residing in the external man. The meaning of the land of Canaan is similar when used in reference to the Lord's kingdom in heaven, to the Lord's Church on earth, to the member of that kingdom or Church, or abstractly to the celestial things of love, and so on.

[3] Almost all the cities therefore, and indeed all the mountains, hills, valleys, rivers, and other features in the land of Canaan, were representative. The river Euphrates, being a boundary, represented, as shown already in 120, sensory evidence and facts that belong to the external man, and so too did the Jordan and the plain of Jordan, as becomes clear from the following places: In David,

O my God, my soul bows itself down within me; 2 therefore I remember You from the land of Jordan, and the Hermons from the little mountain. Psalms 42:6.

Here 'the land of Jordan' stands for that which is lowly and so is distant from the celestial, as a person's externals are from his internals.

[4] The crossing of the Jordan when the children of Israel entered the land of Canaan and the dividing of its waters at that time also represented the approach to the internal man by way of the external, as well as a person's entry into the Lord's kingdom, and much more besides, Joshua 3:14 on to the end of Chapter 4. And because the external man is constantly hostile towards the internal and strives for domination over it, the arrogance or the pride of the Jordan came to be phrases used by the Prophets, as in Jeremiah,

How will you compete with horses? And confident in a land of peace how do you deal with the pride of the Jordan? Jeremiah 12:5.

'The pride of the Jordan' stands for those things belonging to the external man which rear up and wish to have dominion over the internal, such as reasonings, meant here by 'horses', and 'the confidence' they give.

[5] In the same prophet,

Edom will become a desolation. Behold, like a lion it will come up from the arrogance of the Jordan against the habitation of Ethan. Jeremiah 49:17, 19.

'The arrogance of the Jordan' stands for the pride of the external man against the goods and truths of the internal. In Zechariah,

Howl, O fir tree, for the cedar is fallen, for the magnificent ones have been laid waste! Howl, O oaks of Bashan, for the impenetrable forest has come down. The sound of the howling of shepherds [is heard], for their magnificence has been laid waste; the sound of the roaring of young lions, that the pride of the Jordan has been laid waste. Zechariah 11:2-3.

The fact that the Jordan was a boundary of the land of Canaan is clear from Numbers 34:12, and the eastern boundary of the land of Judah, in Joshua 15:5.

Poznámky pod čarou:

1. i.e. the Great or Mediterranean Sea

2. literally, upon me

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.