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Numbers 31

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1 And Jehovah speaketh unto Moses, saying,

2 `Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.'

3 And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

4 a thousand for a tribe -- a thousand for a tribe, to all the tribes of Israel -- ye do send to the host.'

5 And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;

6 and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.

7 And they war against Midian, as Jehovah hath commanded Moses, and slay every male;

8 and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.

9 And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;

10 and all their cities, with their habitations, and all their towers, they have burnt with fire.

11 And they take all the spoil, and all the prey, among man and among beast;

12 and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which [are] by Jordan, [near] Jericho.

13 And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,

14 and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.

15 And Moses saith unto them, `Have ye kept alive every female?

16 lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.

17 `And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

18 and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.

19 `And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

20 and every garment, and every skin vessel, and every work of goats' [hair], and every wooden vessel, ye yourselves cleanse.'

21 And Eleazar the priest saith unto the men of the host who go in to battle, `This [is] the statute of the law which Jehovah hath commanded Moses:

22 only, the gold, and the silver, the brass, the iron, the tin, and the lead,

23 every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;

24 and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'

25 And Jehovah speaketh unto Moses, saying,

26 `Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;

27 and thou hast halved the prey between those handling the battle who go out to the host and all the company;

28 and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

29 from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

30 `And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'

31 And Moses doth -- Eleazar the priest also -- as Jehovah hath commanded Moses.

32 And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand;

33 and of the herd two and seventy thousand;

34 and of asses one and sixty thousand;

35 and of human beings -- of the women who have not known the lying of a male -- all the persons [are] two and thirty thousand.

36 And the half -- the portion of those who go out into the host -- the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.

37 And the tribute to Jehovah of the sheep is six hundred five and seventy;

38 and the herd [is] six and thirty thousand, and their tribute to Jehovah [is] two and seventy;

39 and the asses [are] thirty thousand and five hundred, and their tribute to Jehovah [is] one and sixty;

40 and the human beings [are] sixteen thousand, and their tribute to Jehovah [is] two and thirty persons.

41 And Moses giveth the tribute -- Jehovah's heave-offering -- to Eleazar the priest, as Jehovah hath commanded Moses.

42 And of the sons of Israel's half, which Moses halved from the men who war --

43 and the company's half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred;

44 and of the herd six and thirty thousand;

45 and of asses thirty thousand and five hundred;

46 and of human beings sixteen thousand --

47 Moses taketh from the sons of Israel's half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.

48 And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,

49 and they say unto Moses, `Thy servants have taken up the sum of the men of war who [are] with us, and not a man of us hath been missed;

50 and we bring near Jehovah's offering, each that which he hath found, vessels of gold -- chain, and bracelet, seal-ring, [ear]-ring, and bead -- to make atonement for ourselves before Jehovah.'

51 And Moses receiveth -- Eleazar the priest also -- the gold from them, every made vessel,

52 and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds;

53 (the men of the host have spoiled each for himself);

54 and Moses taketh -- Eleazar the priest also -- the gold from the heads of the thousands and of the hundreds, and they bring it in unto the tent of meeting -- a memorial for the sons of Israel before Jehovah.

   

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Arcana Coelestia # 901

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901. That the “seven and twentieth day” signifies what is holy, is evident from what has just been said, since it is composed of three multiplied by itself twice. Three multiplied by itself is nine, and nine multiplied again by three is twenty-seven. In “twenty-seven” therefore three is the ruling number. Thus did the most ancient people compute their numbers, and understood by them nothing but actual things [res]. That “three” has the same signification as “seven” is evident from what has been just said. There is a hidden reason why the Lord rose on the third day. The Lord’s resurrection itself involves all holiness, and the resurrection of all, and therefore in the Jewish Church this number became representative, and in the Word is holy; just as it is in heaven, where no numbers are thought of, but instead of “three” and “seven” they have a general holy idea of the resurrection and of the coming of the Lord.

[2] That “three” and “seven” signify what is holy, is evident from the following passages in the Word.

In Moses:

He that toucheth the dead shall be unclean seven days; the same shall expiate himself therefrom on the third day, and on the seventh day he shall be clean; but if he expiate not himself on the third day, on the seventh day he shall not be clean. He that toucheth one slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days; the clean shall sprinkle upon the unclean on the third day, and on the seventh day; and on the seventh day he shall expiate him, and he shall wash his clothes, and bathe himself in water, and shall be clean at even (Numbers 19:11-12, 16, 19).

That these things are representative, or that the outward things signify internal ones, is very evident, as that one would be unclean who had touched a dead body, one slain, a bone of a man, a grave. All these things signify in the internal sense things proper to man, which are dead and profane. So also the washing in water and being clean at even were representative, and also the third day and the seventh day, which signify what is holy because on those days he was to be purified and would thus be clean.

[3] In like manner concerning those who returned from battle against the Midianites:

Encamp ye without the camp seven days; whosoever hath slain a soul, and whosoever hath touched one slain, ye shall expiate yourselves on the third day and on the seventh day (Numbers 31:19).If this were but a ritual, and the third day and the seventh were not representative and significative of holiness, or of expiation, it would be a dead thing, like that which is without a cause, and like a cause without an end, or like a thing separated from its cause, and this cause from its end, and thus in no way Divine. That the “third day” was representative, and thus significative, of what is holy, is very evident from the coming of the Lord upon Mount Sinai, for which it was thus commanded:

And Jehovah said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their garments, and be ready against the third day; for on the third day Jehovah will come down in the sight of all the people upon Mount Sinai (Exodus 19:10-11, 14-15).

[4] For a similar reason Joshua crossed the Jordan on the third day:

Joshua commanded, Pass through the midst of the camp, and command the people, saying, Prepare you victuals, for within three days ye are to pass over this Jordan, to go in to inherit the land (Joshua 1:11; 3:2).

The crossing of the Jordan represented the introduction of the sons of Israel, that is, of those who are regenerate, into the kingdom of the Lord; Joshua, who led them in, represented the Lord; and this was done on the third day. Because the third day was holy, as was the seventh, it was ordained that the year of tithes should be the third year, and that then the people should show themselves holy by works of charity (Deuteronomy 26:12-15); the “tithes” represented remains, which because they are of the Lord alone, are holy. That Jonah was three days and three nights in the bowels of the fish (Jonah 1:17) manifestly represented the burial and resurrection of the Lord on the third day (Matthew 12:40).

[5] That “three” signifies that holy thing is evident also in the Prophets, as in Hosea:

After two days will Jehovah revive us; on the third day He will raise us up, that we may live before Him (Hosea 6:2),where also the “third day” plainly denotes the coming of the Lord and His resurrection.

In Zechariah:

It shall come to pass that in all the land two parts therein shall be cut off and expire, but the third shall be left therein, and I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried (Zechariah 13:8-9),

where the “third part” like “three” denotes what is holy. The same is involved by the third part as by three, and also by the third part of the third part, as in the present passage, for three is the third of the third of twenty-seven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.