Bible

 

Numbers 31

Studie

   

1 And Jehovah speaketh unto Moses, saying,

2 `Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.'

3 And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

4 a thousand for a tribe -- a thousand for a tribe, to all the tribes of Israel -- ye do send to the host.'

5 And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;

6 and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.

7 And they war against Midian, as Jehovah hath commanded Moses, and slay every male;

8 and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.

9 And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;

10 and all their cities, with their habitations, and all their towers, they have burnt with fire.

11 And they take all the spoil, and all the prey, among man and among beast;

12 and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which [are] by Jordan, [near] Jericho.

13 And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,

14 and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.

15 And Moses saith unto them, `Have ye kept alive every female?

16 lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.

17 `And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

18 and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.

19 `And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

20 and every garment, and every skin vessel, and every work of goats' [hair], and every wooden vessel, ye yourselves cleanse.'

21 And Eleazar the priest saith unto the men of the host who go in to battle, `This [is] the statute of the law which Jehovah hath commanded Moses:

22 only, the gold, and the silver, the brass, the iron, the tin, and the lead,

23 every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;

24 and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'

25 And Jehovah speaketh unto Moses, saying,

26 `Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;

27 and thou hast halved the prey between those handling the battle who go out to the host and all the company;

28 and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

29 from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

30 `And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'

31 And Moses doth -- Eleazar the priest also -- as Jehovah hath commanded Moses.

32 And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand;

33 and of the herd two and seventy thousand;

34 and of asses one and sixty thousand;

35 and of human beings -- of the women who have not known the lying of a male -- all the persons [are] two and thirty thousand.

36 And the half -- the portion of those who go out into the host -- the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.

37 And the tribute to Jehovah of the sheep is six hundred five and seventy;

38 and the herd [is] six and thirty thousand, and their tribute to Jehovah [is] two and seventy;

39 and the asses [are] thirty thousand and five hundred, and their tribute to Jehovah [is] one and sixty;

40 and the human beings [are] sixteen thousand, and their tribute to Jehovah [is] two and thirty persons.

41 And Moses giveth the tribute -- Jehovah's heave-offering -- to Eleazar the priest, as Jehovah hath commanded Moses.

42 And of the sons of Israel's half, which Moses halved from the men who war --

43 and the company's half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred;

44 and of the herd six and thirty thousand;

45 and of asses thirty thousand and five hundred;

46 and of human beings sixteen thousand --

47 Moses taketh from the sons of Israel's half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.

48 And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,

49 and they say unto Moses, `Thy servants have taken up the sum of the men of war who [are] with us, and not a man of us hath been missed;

50 and we bring near Jehovah's offering, each that which he hath found, vessels of gold -- chain, and bracelet, seal-ring, [ear]-ring, and bead -- to make atonement for ourselves before Jehovah.'

51 And Moses receiveth -- Eleazar the priest also -- the gold from them, every made vessel,

52 and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds;

53 (the men of the host have spoiled each for himself);

54 and Moses taketh -- Eleazar the priest also -- the gold from the heads of the thousands and of the hundreds, and they bring it in unto the tent of meeting -- a memorial for the sons of Israel before Jehovah.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3242

Prostudujte si tuto pasáž

  
/ 10837  
  

3242. And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. That this signifies the derivations from the third class, can be seen from the representation of Midian, as being those who are in the truth of faith (concerning which below); and as those who are in the truth of faith are “Midian,” it follows that his “sons” are the derivations therefrom. With those who are in the truth of faith the case is this: No one is admitted into the Lord’s kingdom unless he is in the good of faith, for the good of faith is of the life, and the life of faith remains, but not the doctrine of faith, except insofar as it makes one with the life; nevertheless they who are in the truth of faith (that is, who profess faith and call it essential, because they have so learned) and yet are in the good of life (that is, who are Christians in heart and not in profession only), are in the Lord’s spiritual kingdom. For anyone may easily be persuaded that faith is the essential when he has been so taught by his instructors and has imbibed this opinion in his childhood, and because they who are reputed most learned and the heads of the church say so, some of whom are afraid to speak of the good of life because their life condemns them; moreover the things that belong to faith flow in perceptibly, but not so those which belong to charity.

[2] They therefore who are in the truth of faith and yet in the good of life, are they who are called Midian;” and the truths according to which they live are the “sons of Midian;” and as those who are in the truth of faith conjoined with its good are “Midian,” so also in the opposite sense are those who are in falsity from not having the good of life, as can be seen from the following passages.

In Isaiah:

The abundance of camels shall cover thee, the dromedaries of Midian and Ephah, all they from Sheba shall come; they shall bring gold and frankincense, and they shall proclaim the praises of Jehovah (Isaiah 60:6); where the Lord’s spiritual kingdom is treated of. The “dromedaries of Midian and Ephah” denote doctrinal things; doctrinal things of good are “gold;” those of truth are “frankincense;” both are the “praises of Jehovah;” hence also it is manifest what “Ephah” signifies. (That by the “Midianites” who drew Joseph out of the pit, and sold him to the Ishmaelites, and into Egypt to Potiphar, Genesis 37:28, 36, are signified those who are in the truth of simple good, will be seen, of the Lord’s Divine mercy, in the explication of these verses hereafter.)

[3] That by “Midian” are also signified those who are in falsity because they have not the goods of life, can be seen from what is said concerning Midian in Moses:

The elders of Moab and the elders of Midian, with the rewards of divination in their hand, went to Balaam, and spake to him the words of Balak (Numbers 22:4, 7, etc.).

In a good sense “Moab” denotes those who are in natural good and suffer themselves to be easily led astray; but in the opposite sense, those who adulterate goods (n. 2468). In a good sense “Midian” denotes those who are in the truth of simple good, as before said, and who thus allow themselves to be easily persuaded; in the opposite sense, as here, those who falsify truths. The falsifications are signified by “the rewards of divination in their hand;” and the deeds from these falsities, by their sending to Balaam in hostility to the sons of Israel, who denote the goods and derivative truths of faith.

[4] The like was signified by the whoredoms of the sons of Israel with the women of the Midianites, resulting in a plague, which was stayed by Phinehas thrusting his spear through the Midianitish woman and the man of Israel in the brothel (Numbers 25:6-8); for by whoredoms were represented the falsifications of truth (n. 2466, 2729). And because falsifications of truth are what in the internal sense are signified by whoredoms, therefore by command twelve thousand of the sons of Israel smote the Midianites, slew their kings, and every male, and the women whom they had led captive that had known a man, and divided the spoil among themselves (Numbers 25:16-17; 31:1-54 the end). The reason why there were twelve thousand, was that “twelve” signified all things of faith (n. 577, 2089, 2129, 2130), by which falsities are destroyed; the “kings” whom they killed are falsities, and so is “every male;” the “women that had known a man” are the affections of falsity; the “spoil” (as gold, silver, cattle) are the truths that were falsified; from all which it is evident that each and all of the things there mentioned are representative of the punishment and destruction of what is false by means of truths.

[5] It is similar in regard to what is said of the Midianites in the book of Judges, namely, that the sons of Israel, because they did evil in the eyes of Jehovah, were given into the hand of Midian seven years; and that the sons of Israel, by reason of Midian, made for themselves caves in the mountains, and also dens, and fortified places; and when Israel had sown, that Midian and Amalek and the sons of the east came up and ravaged the produce of their land; and afterwards that they were delivered by Gideon with three hundred men who lapped water with the tongue like a dog, and that those were sent home who bowed upon the knees and drank, besides other particulars (chapters 6, 7, 8). Here also the things mentioned each and all are representative of the falsification of truth, and of punishment on this account, even to their being destroyed by such things as are signified by lapping water with the tongue like a dog; but what each particular signifies in the internal sense it would be too tedious to unfold here; yet of the Lord’s Divine mercy it shall be told in its place.

In Habakkuk:

He beheld, and dispersed the nations; and the eternal mountains 1 were scattered, the everlasting hills did bow. I saw the tents of Cushan under Aven, the curtains of the land of Midian did tremble (Hab. 3:6-7); where the advent of the Lord is treated of. The “tents of Cushan” denote a religiosity from evil; the “curtains of the land of Midian,” one from falsity.

Poznámky pod čarou:

1. Literally, “the mountains of time.”

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.