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Numbers 3

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1 And these [are] births of Aaron and Moses, in the day of Jehovah's speaking with Moses in mount Sinai.

2 And these [are] the names of the sons of Aaron: the first-born Nadab, and Abihu, Eleazar, and Ithamar;

3 these [are] the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.

4 And Nadab dieth -- Abihu also -- before Jehovah, in their bringing near strange fire before Jehovah, in the wilderness of Sinai, and sons they had not; and Eleazar -- Ithamar also -- acteth as priest in the presence of Aaron their father.

5 And Jehovah speaketh unto Moses, saying,

6 `Bring near the tribe of Levi, and thou hast caused it to stand before Aaron the priest, and they have served him,

7 and kept his charge, and the charge of all the company before the tent of meeting, to do the service of the tabernacle;

8 and they have kept all the vessels of the tent of meeting, and the charge of the sons of Israel, to do the service of the tabernacle;

9 and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.

10 `And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.'

11 And Jehovah speaketh unto Moses, saying,

12 `And I, lo, I have taken the Levites from the midst of the sons of Israel instead of every first-born opening a womb among the sons of Israel, and the Levites have been Mine;

13 for Mine [is] every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I [am] Jehovah.'

14 And Jehovah speaketh unto Moses in the wilderness of Sinai, saying,

15 `Number the sons of Levi by the house of their fathers, by their families; every male from a son of a month and upward thou dost number them.'

16 And Moses numbereth them according to the command of Jehovah, as he hath been commanded.

17 And these are sons of Levi by their names: Gershon, and Kohath, and Merari.

18 And these [are] the names of the sons of Gershon by their families: Libni and Shimei.

19 And the sons of Kohath, by their families, [are] Amram and Izhar, Hebron and Uzziel.

20 And the sons of Merari by their families [are] Mahli and Mushi; these are the families of the Levites, by the house of their fathers.

21 Of Gershon [is] the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite.

22 Their numbered ones, in number, every male from a son of a month and upward, their numbered ones [are] seven thousand and five hundred.

23 The families of the Gershonite, behind the tabernacle, do encamp westward.

24 And the prince of a father's house for the Gershonite [is] Eliasaph son of Lael.

25 And the charge of the sons of Gershon in the tent of meeting [is] the tabernacle, and the tent, its covering, and the vail at the opening of the tent of meeting,

26 and the hangings of the court, and the vail at the opening of the court, which [is] by the tabernacle and by the altar round about, and its cords, to all its service.

27 And of Kohath [is] the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite.

28 In number, all the males, from a son of a month and upward, [are] eight thousand and six hundred, keeping the charge of the sanctuary.

29 The families of the sons of Kohath encamp by the side of the tabernacle southward.

30 And the prince of a father's house for the families of the Kohathite [is] Elizaphan son of Uzziel.

31 And their charge [is] the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they serve, and the vail, and all its service.

32 And [to] the prince of the princes of the Levites, Eleazar son of Aaron the priest, [is] the oversight of the keepers of the charge of the sanctuary.

33 Of Merari [is] the family of the Mahlite, and the family of the Mushite; these [are] the families of Merari.

34 And their numbered ones, in number, all the males from a son of a month and upward, [are] six thousand and two hundred.

35 And the prince of a father's house for the families of Merari [is] Zuriel son of Abihail; by the side of the tabernacle they encamp northward.

36 And the oversight -- the charge of the sons of Merari -- [is] the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all its service,

37 and the pillars of the court round about, and their sockets, and their pins, and their cords.

38 And those encamping before the tabernacle eastward, before the tent of meeting, at the east, [are] Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death.

39 All those numbered of the Levites whom Moses numbered -- Aaron also -- by the command of Jehovah, by their families, every male from a son of a month and upward, [are] two and twenty thousand.

40 And Jehovah saith unto Moses, `Number every first-born male of the sons of Israel from a son of a month and upward, and take up the number of their names;

41 and thou hast taken the Levites for Me (I [am] Jehovah), instead of every first-born among the sons of Israel, and the cattle of the Levites instead of every firstling among the cattle of the sons of Israel.'

42 And Moses numbereth, as Jehovah hath commanded him, all the first-born among the sons of Israel.

43 And all the first-born -- male -- by the number of names, from a son of a month and upward, of their numbered ones, are two and twenty thousand two hundred and seventy and three.

44 And Jehovah speaketh unto Moses, saying,

45 `Take the Levites instead of every first-born among the sons of Israel, and the cattle of the Levites instead of their cattle; and the Levites have been Mine; I [am] Jehovah.

46 `And [from] those ransomed of the two hundred and seventy and three (who are more than the Levites) of the first-born of the sons of Israel,

47 thou hast even taken five shekels a-piece by the poll -- by the shekel of the sanctuary thou takest; twenty gerahs the shekel [is];

48 and thou hast given the money to Aaron, and to his sons, whereby those over and above are ransomed.'

49 And Moses taketh the ransom money from those over and above those ransomed by the Levites;

50 from the first-born of the sons of Israel he hath taken the money, a thousand and three hundred and sixty and five -- by the shekel of the sanctuary;

51 and Moses giveth the money of those ransomed to Aaron, and to his sons, according to the command of Jehovah, as Jehovah hath commanded Moses.

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.