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Numbers 27

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1 And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near -- and these [are] the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah --

2 and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying:

3 `Our father died in the wilderness, and he -- he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons;

4 why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;'

5 and Moses bringeth near their cause before Jehovah.

6 And Jehovah speaketh unto Moses, saying,

7 `Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them.

8 `And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;

9 and if he have no daughter, then ye have given his inheritance to his brethren;

10 and if he have no brethren, then ye have given his inheritance to his father's brethren;

11 and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.

12 And Jehovah saith unto Moses, `Go up unto this mount Abarim, and see the land which I have given to the sons of Israel;

13 and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered,

14 because ye provoked My mouth in the wilderness of Zin, in the strife of the company -- to sanctify Me at the waters before their eyes;' they [are] waters of Meribah, in Kadesh, in the wilderness of Zin.

15 And Moses speaketh unto Jehovah, saying,

16 `Jehovah -- God of the spirits of all flesh -- appoint a man over the company,

17 who goeth out before them, and who cometh in before them, and who taketh them out, and who bringeth them in, and the company of Jehovah is not as sheep which have no shepherd.'

18 And Jehovah saith unto Moses, `Take to thee Joshua son of Nun, a man in whom [is] the Spirit, and thou hast laid thine hand upon him,

19 and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,

20 and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.

21 `And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.'

22 And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,

23 and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.

   

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Arcana Coelestia # 3255

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3255. And was gathered to his peoples. That this signifies that these things were concerning Abraham, is evident from the signification of being “gathered to his peoples,” as being to be no longer the subject; for to be gathered to his peoples is to go away from those among whom he has been hitherto, and pass to his own; thus in the present case to be no longer a representative. It was customary with the ancients when anyone died, to say that he was gathered to his fathers or to his peoples, and they understood by this form of expression that he actually went to his parents, relations, and kinsfolk in the other life. They derived this form of speech from the most ancient people, who were celestial men, for while living on earth these were at the same time with the angels in heaven, and thus knew how the case is, namely, that all who are in the same good meet and are together in the other life, and likewise all who are in the same truth. Of the former they said that they were “gathered to their fathers,” but of the latter that they were “gathered to their peoples;” for with them “fathers” signified goods (n. 2803), and “peoples” signified truths (n. 1259, 1260). As the people of the Most Ancient Church were all in similar good, they dwell together in heaven (n. 1115); and the case is the same with many of the people of the Ancient Church, who were in similar truth (n. 1125, 1127).

[2] Moreover while a man lives in the body he is always as to his soul in some society of spirits in the other life (n. 1277, 2379); the man who is evil is in a society of infernal spirits; and the man who is good is in a society of angels. Thus everyone is in a society of such spirits as he is in agreement with, either as to good and truth, or as to evil and falsity; and into this same society the man comes when he dies (n. 687). This is what among the ancients was signified by being “gathered to their fathers,” or “to their peoples,” as is here said of Abraham when he expired, and of Ishmael in this same chapter (Genesis 25:17); of Isaac (Genesis 35:29); of Jacob (Genesis 49:29, 33); of Aaron (Numbers 20:24, 26); of Moses (Numbers 27:13; 31:2; Deuteronomy 32:50); and of the first generation that entered into the land of Canaan (Judges 2:10). But in the internal sense of the Word, when anyone’s life is treated of representatively, by being “gathered to his peoples” is signified that he is no longer the subject, as before said.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.