Bible

 

Numbers 24

Studie

   

1 And Balaam seeth that [it is] good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;

2 and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,

3 and he taketh up his simile, and saith: `An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --

4 An affirmation of him who is hearing sayings of God -- Who a vision of the Almighty seeth, Falling -- and eyes uncovered:

5 How good have been thy tents, O Jacob, Thy tabernacles, O Israel;

6 As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;

7 He maketh water flow from his buckets, And his seed [is] in many waters; And higher than Agag [is] his king, And exalted is his kingdom.

8 God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And [with] his arrows he smiteth,

9 He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee [is] blessed, And he who is cursing thee [is] cursed.'

10 And the anger of Balak burneth against Balaam, and he striketh his hands; and Balak saith unto Balaam, `To pierce mine enemies I called thee, and lo, thou hast certainly blessed -- these three times;

11 and now, flee for thyself unto thy place; I have said, I do greatly honour thee, and lo, Jehovah hath kept thee back from honour.'

12 And Balaam saith unto Balak, `Did I not also unto thy messengers whom thou hast sent unto me, speak, saying,

13 If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart -- that which Jehovah speaketh -- it I speak?

14 and, now, lo, I am going to my people; come, I counsel thee [concerning] that which this people doth to thy people, in the latter end of the days.'

15 And he taketh up his simile, and saith: `An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes [are] shut --

16 An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered:

17 I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.

18 And Edom hath been a possession, And Seir hath been a possession, [for] its enemies, And Israel is doing valiantly;

19 And [one] doth rule out of Jacob, And hath destroyed a remnant from Ar.'

20 And he seeth Amalek, and taketh up his simile, and saith: `A beginning of the Goyim [is] Amalek; And his latter end -- for ever he perisheth.'

21 And he seeth the Kenite, and taketh up his simile, and saith: `Enduring [is] thy dwelling, And setting in a rock thy nest,

22 But the Kenite is for a burning; Till when doth Asshur keep thee captive?'

23 And he taketh up his simile, and saith: `Alas! who doth live when God doth this?

24 And -- ships [are] from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.'

25 And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1679

Prostudujte si tuto pasáž

  
/ 10837  
  

1679. 'And they smote all the territory of the Amalekites' means kinds of falsities. This is clear from the representation and meaning of the 'Amalekite' nation, for all the nations that were in the land of Canaan represented kinds of falsities and evils, as will be clear, in the Lord's Divine mercy, from what follows. 'The Amalekites' means falsities, 'the Amorites in Hazezon-tamar' evils deriving from falsities. That 'the Amalekites' means falsities which assail truths becomes clear from what is mentioned regarding the Amalekites in Exodus 17:13-end; Numbers 13:29; 24:20; Deuteronomy 25:17-19; Judges 5:14; 1 Samuel 15:1-end; 1 Samuel 27:8; Psalms 83:7-8.

[2] The Rephaim, Zuzim, Emim, and Horites, referred to in verses 5-6, mean false persuasions that have their origins in desires for evil, that is, in evils, whereas here 'the Amalekites and the Amorites in Hazezon-tamar' means falsities from which evils derive. Falsity deriving from evil is one thing, falsity and evil deriving from that falsity another. Falsities spring either from evil desires which belong to the will or from accepted ideas which belong to the understanding. Falsities that spring from evil desires belonging to the will are foul and do not easily allow themselves to be rooted out, for they cling to a person's life itself. A person's life itself is that which desires, that is, which loves. As long as he is making that life firm within himself, that is, confirming that desire or love, all things of a confirmatory nature are false and are implanted in his life. Such were the people before the Flood.

[3] Falsities however which spring from accepted ideas belonging to the understanding cannot be rooted in the same way in the will part of man's mind. Like false or heretical doctrines, these have their origin outside of the will, coming instead from the absorption of such matters in early childhood, and after that from the confirmation of them in adult years. Yet because they are false they inevitably produce evils of life. For example, when anyone believes that he merits salvation through works and confirms himself in that belief, a sense of merit, of his own righteousness, and of assurance [of salvation] are the evils that result from it. On the other hand, when anyone believes that a truly devout life is not possible unless merit is attached to works, the evil which results from that belief is that he destroys all such devoutness in himself and gives himself up to evil desires and pleasures. It is the same with many other examples that could be taken. Such are the falsities and derivative evils dealt with in this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.