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Numbers 23

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1 And Balaam saith unto Balak, `Build for me in this [place] seven altars, and make ready for me in this [place] seven bullocks and seven rams.'

2 And Balak doth as Balaam hath spoken, and Balak -- Balaam also -- offereth a bullock and a ram on the altar,

3 and Balaam saith to Balak, `Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me -- I have declared to thee;' and he goeth [to] a high place.

4 And God cometh unto Balaam, and he saith unto Him, `The seven altars I have arranged, and I offer a bullock and a ram on the altar;'

5 and Jehovah putteth a word in the mouth of Balaam, and saith, `Turn back unto Balak, and thus thou dost speak.'

6 And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.

7 And he taketh up his simile, and saith: `From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant [with] Israel.

8 What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

9 For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.

10 Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!'

11 And Balak saith unto Balaam, `What hast thou done to me? to pierce mine enemies I have taken thee -- and lo, thou hast certainly blessed;'

12 and he answereth and saith, `That which Jehovah doth put in my mouth -- it do I not take heed to speak?'

13 And Balak saith unto him, `Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;'

14 and he taketh him [to] the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.

15 And he saith unto Balak, `Station thyself here by thy burnt-offering, and I -- I meet [Him] there;'

16 and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, `Turn back unto Balak, and thus thou dost speak.'

17 And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: `What hath Jehovah spoken?'

18 And he taketh up his simile, and saith: `Rise, Balak, and hear; Give ear unto me, son of Zippor!

19 God [is] not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do [it]? And spoken -- and doth He not confirm it?

20 Lo, to bless I have received: Yea, He blesseth, and I [can]not reverse it.

21 He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God [is] with him, And a shout of a king [is] in him.

22 God is bringing them out from Egypt, As the swiftness of a Reem is to him;

23 For no enchantment [is] against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!

24 Lo, the people as a lioness riseth, And as a lion he lifteth himself up, He lieth not down till he eateth prey, And blood of pierced ones doth drink.'

25 And Balak saith unto Balaam, `Neither pierce it at all, nor bless it at all;'

26 and Balaam answereth and saith unto Balak, `Have I not spoken unto thee, saying, All that Jehovah speaketh -- it I do?'

27 And Balak saith unto Balaam, `Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.'

28 And Balak taketh Balaam to the top of Peor, which is looking on the front of the wilderness,

29 and Balaam saith unto Balak, `Build for me in this [place] seven altars, and make ready for me in this [place] seven bullocks and seven rams;'

30 and Balak doth as Balaam said, and he offereth a bullock and a ram on an altar.

   

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Doctrine of the Sacred Scripture # 103

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103. The existence of a Word among ancient peoples is clear also in the writings of Moses, who refers to it and quotes something from it in Numbers 21:14-15, 27-30; 21:14-15, 27-30. And the narrative portions of that Word were called The Wars of Jehovah, and the prophetic portions Oracles.

From the narrative portions of that Word Moses quoted the following:

Therefore it is said in the Book of the Wars of Jehovah: “Waheb in Suphah, and the streams, the Arnon, and the channel of the streams which went down to the dwelling place of Ar and stops at the border of Moab.” (Numbers 21:14-15)

The wars of Jehovah in that book — as in ours — meant and described the Lord’s combats with hell and His victories over it, which would take place when He came into the world. These same combats are also meant and described in many places in the narrative portions of our Word—such as by the wars of Joshua with the nations of the land of Canaan, and by the wars of the judges and kings of Israel.

[2] From the prophetic portions of the Ancient Word Moses quoted the following:

Therefore the Oracles say: “Go into Heshbon; the city of Sihon will be built and established. For a fire has gone out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the possessors of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has made his sons fugitives, and given his daughters into captivity to Sihon king of the Amorites. We finished them with arrows; Heshbon has perished as far as Dibon. And we laid them waste as far as Nophah, which [reaches] even to Medeba.” (Numbers 21:27-30)

Translators render the source as “those who speak in proverbs, ” but they ought to be called Oracles or Prophetic Utterances, as can be seen from the meaning of the word moshalim in the original Hebrew, which means not only proverbs but also prophetic utterances—as in Numbers 23:7, 18, 24:3, 15. In each of these verses Balaam is said to have uttered his oracle, which was a prophetic one (prophetic, in fact, of the Lord). His oracle each time is called mashal, in the singular. Moreover, the words quoted by Moses in these verses are not proverbs, but prophecies.

[3] That the Ancient Word was likewise Divine or Divinely inspired is apparent in Jeremiah, where almost the same words occur, namely:

...a fire has gone out from Heshbon, and a flame from the midst of Sihon, which consumed the corner of Moab and the crown of the head of the sons of tumult. Woe to you, Moab! The people of Chemosh have perished! For your sons have been taken off into captivity, and your daughters into captivity. (Jeremiah 48:45-46)

In addition to these references, a prophetic book of the Ancient Word, called the Book of Jashar or Book of the Upright, is also cited by David and Joshua. By David:

David lamented...over Saul and over Jonathan..., and he wrote to teach the children of Judah [the Song of] the Bow; is it not written in the Book of Jasher? (2 Samuel 1:17-18)

And by Joshua:

...Joshua...said...: “Sun, stand still in Gibeon; and Moon, in the Valley of Aijalon." ...Is this not written in the Book of Jasher? (Joshua 10:12-13)

Moreover, I have been told that the first seven chapters of Genesis are found in the same Ancient Word, so completely that not the least word is missing.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.