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Numbers 23

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1 And Balaam saith unto Balak, `Build for me in this [place] seven altars, and make ready for me in this [place] seven bullocks and seven rams.'

2 And Balak doth as Balaam hath spoken, and Balak -- Balaam also -- offereth a bullock and a ram on the altar,

3 and Balaam saith to Balak, `Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me -- I have declared to thee;' and he goeth [to] a high place.

4 And God cometh unto Balaam, and he saith unto Him, `The seven altars I have arranged, and I offer a bullock and a ram on the altar;'

5 and Jehovah putteth a word in the mouth of Balaam, and saith, `Turn back unto Balak, and thus thou dost speak.'

6 And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.

7 And he taketh up his simile, and saith: `From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant [with] Israel.

8 What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant!

9 For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.

10 Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!'

11 And Balak saith unto Balaam, `What hast thou done to me? to pierce mine enemies I have taken thee -- and lo, thou hast certainly blessed;'

12 and he answereth and saith, `That which Jehovah doth put in my mouth -- it do I not take heed to speak?'

13 And Balak saith unto him, `Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;'

14 and he taketh him [to] the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.

15 And he saith unto Balak, `Station thyself here by thy burnt-offering, and I -- I meet [Him] there;'

16 and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, `Turn back unto Balak, and thus thou dost speak.'

17 And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: `What hath Jehovah spoken?'

18 And he taketh up his simile, and saith: `Rise, Balak, and hear; Give ear unto me, son of Zippor!

19 God [is] not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do [it]? And spoken -- and doth He not confirm it?

20 Lo, to bless I have received: Yea, He blesseth, and I [can]not reverse it.

21 He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God [is] with him, And a shout of a king [is] in him.

22 God is bringing them out from Egypt, As the swiftness of a Reem is to him;

23 For no enchantment [is] against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!

24 Lo, the people as a lioness riseth, And as a lion he lifteth himself up, He lieth not down till he eateth prey, And blood of pierced ones doth drink.'

25 And Balak saith unto Balaam, `Neither pierce it at all, nor bless it at all;'

26 and Balaam answereth and saith unto Balak, `Have I not spoken unto thee, saying, All that Jehovah speaketh -- it I do?'

27 And Balak saith unto Balaam, `Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.'

28 And Balak taketh Balaam to the top of Peor, which is looking on the front of the wilderness,

29 and Balaam saith unto Balak, `Build for me in this [place] seven altars, and make ready for me in this [place] seven bullocks and seven rams;'

30 and Balak doth as Balaam said, and he offereth a bullock and a ram on an altar.

   

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Arcana Coelestia # 10441

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10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

Poznámky pod čarou:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.