Bible

 

Numbers 22

Studie

   

1 And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, [by] Jericho.

2 And Balak son of Zippor seeth all that Israel hath done to the Amorite,

3 and Moab is exceedingly afraid of the presence of the people, for it [is] numerous; and Moab is vexed by the presence of the sons of Israel,

4 and Moab saith unto the elders of Midian, `Now doth the assembly lick up all that is round about us, as the ox licketh up the green thing of the field.' And Balak son of Zippor [is] king of Moab at that time,

5 and he sendeth messengers unto Balaam son of Beor, to Pethor, which [is] by the River of the land of the sons of his people, to call for him, saying, `Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me;

6 and now, come, I pray thee, curse for me this people, for it [is] mightier than I; it may be I prevail -- we smite it -- and I cast it out from the land; for I have known -- that which thou blessest is blessed, and that which thou cursest is cursed.'

7 And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,

8 and he saith unto them, `Lodge here to-night, and I have brought you back word, as Jehovah speaketh unto me;' and the princes of Moab abide with Balaam.

9 And God cometh in unto Balaam, and saith, `Who [are] these men with thee?'

10 And Balaam saith unto God, `Balak, son of Zippor, king of Moab, hath sent unto me:

11 Lo, the people that is coming out from Egypt and covereth the eye of the land, -- now come, pierce it for me; it may be I am able to fight against it, and have cast it out;'

12 and God saith unto Balaam, `Thou dost not go with them; thou dost not curse the people; for it [is] blessed.'

13 And Balaam riseth in the morning, and saith unto the princes of Balak, `Go unto your land, for Jehovah is refusing to suffer me to Go with you;'

14 and the princes of Moab rise, and come in unto Balak, and say, `Balaam is refusing to come with us.'

15 And Balak addeth yet to send princes, more numerous and honoured than these,

16 and they come in unto Balaam, and say to him, `Thus said Balak son of Zippor, Be not, I pray thee, withheld from coming unto me,

17 for very greatly I honour thee, and all that thou sayest unto me I do; and come, I pray thee, pierce for me this people.'

18 And Balaam answereth and saith unto the servants of Balak, `If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;

19 and, now, abide, I pray you, in this [place], you also, to-night; and I know what Jehovah is adding to speak with me.'

20 And God cometh in unto Balaam, by night, and saith to him, `If to call for thee the men have come, rise, go with them, and only the thing which I speak unto thee -- it thou dost do.'

21 And Balaam riseth in the morning, and saddleth his ass, and goeth with the princes of Moab,

22 and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants [are] with him,

23 and the ass seeth the messenger of Jehovah standing in the way, and his drawn sword in his hand, and the ass turneth aside out of the way, and goeth into a field, and Balaam smiteth the ass to turn it aside into the way.

24 And the messenger of Jehovah standeth in a narrow path of the vineyards -- a wall on this [side] and a wall on that --

25 and the ass seeth the messenger of Jehovah, and is pressed unto the wall, and presseth Balaam's foot unto the wall, and he addeth to smite her;

26 and the messenger of Jehovah addeth to pass over, and standeth in a strait place where there is no way to turn aside -- right or left --

27 and the ass seeth the messenger of Jehovah, and croucheth under Balaam, and the anger of Balaam burneth, and he smiteth the ass with a staff.

28 And Jehovah openeth the mouth of the ass, and she saith to Balaam, `What have I done to thee that thou hast smitten me these three times?'

29 and Balaam saith to the ass, `Because thou hast rolled thyself against me; oh that there were a sword in my hand, for now I had slain thee;'

30 and the ass saith unto Balaam, `Am not I thine ass, upon which thou hast ridden since [I was] thine unto this day? have I at all been accustomed to do to thee thus?' and he saith, `No.'

31 And Jehovah uncovereth the eyes of Balaam, and he seeeth the messenger of Jehovah standing in the way, and his drawn sword in his hand, and he boweth and doth obeisance, to his face;

32 and the messenger of Jehovah saith unto him, `Wherefore hast thou smitten thine ass these three times? lo, I -- I have come out for an adversary, for [thy] way hath been perverse before me,

33 and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.'

34 And Balaam saith unto the messenger of Jehovah, `I have sinned, for I did not know that thou [art] standing to meet me in the way; and now, if evil in thine eyes -- I turn back by myself.'

35 And the messenger of Jehovah saith unto Balaam, `Go with the men; and only the word which I speak unto thee -- it thou dost speak;' and Balaam goeth with the princes of Balak.

36 And Balak heareth that Balaam hath come, and goeth out to meet him, unto a city of Moab, which [is] on the border of Arnon, which [is] in the extremity of the border;

37 and Balak saith unto Balaam, `Did I not diligently sent unto thee to call for thee? why didst thou not come unto me? am I not truly able to honour thee?'

38 And Balaam saith unto Balak, `Lo, I have come unto thee; now -- am I at all able to speak anything? the word which God setteth in my mouth -- it I do speak.'

39 And Balaam goeth with Balak, and they come to Kirjath-Huzoth,

40 and Balak sacrificeth oxen and sheep, and sendeth to Balaam, and to the princes who [are] with him;

41 and it cometh to pass in the morning, that Balak taketh Balaam, and causeth him to go up the high places of Baal, and he seeth from thence the extremity of the people.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7097

Prostudujte si tuto pasáž

  
/ 10837  
  

7097. 'I do not know Jehovah' means that they have no interest in the Lord. This is clear from the meaning of 'not knowing' as having no interest in, for a person who has no interest in something says that he knows nothing about it; and 'Jehovah' is used to mean the Lord, see above in 7091. The implications of this, of Pharaoh's saying that he does not know Jehovah, are as follows: The Egyptians had known Jehovah since ancient times, the reason being that the Ancient Church had existed in Egypt also, as may be plainly recognized from the fact that they were in possession of the representatives and meaningful signs of that Church. Egyptian hieroglyphics are nothing else, for these served to denote spiritual realities; and people knew that they did in actual fact correspond to those realities. But because they began to use such representatives and signs in their sacred worship, to treat them as objects of worship and also at length to turn them into magic, and in so doing to become linked to the devil's crew in hell, they completely destroyed the Ancient Church among themselves. This is why in the Word 'the Egyptians' means facts known to the Church that have been perverted, and also falsities that are opposed to the truths of the Church.

[2] Once the worship of God had become perverted in this way in Egypt, then they were no longer allowed to worship Jehovah either, or at length even to know that Jehovah had been the God of the Ancient Church; and the reason why this happened was to prevent them from profaning the name of Jehovah. The fact that the name of Jehovah was also known at that time, before it was revealed once again to Abraham's descendants through Moses on Mount Horeb, is plainly evident from Balaam, who was from Syria. He not only knew Jehovah but also worshipped Him and offered sacrifice to Him, Numbers 22-24. From all this one may now see why Pharaoh said, 'Who is Jehovah whose voice I am to hear, [telling me] to send the people away? I do not know Jehovah.'

[3] But since 'Pharaoh' represents those in hell who are steeped in falsities and molest those belonging to the spiritual Church, what is involved in all this needs to be stated. Those in hell who molest members of the spiritual Church consist for the most part of the kind of people who have said that faith alone saves and yet have led a life contrary to faith. And since the life they have led, thus the evil which they have contemplated, planned, and carried out, remains after death of the body, therefore to defend the evils assimilated into their life they either employ the things which they have said were matters of faith or else reject them altogether. But to prevent them from misusing the truths of faith, these are taken away from them. And when those truths have been taken they seize on falsities, which are completely contrary to the truths of faith, and then use the falsities to molest those guided by truths. Doing this is then for them the delight of life. Quite a number of them, to acquire power, also learn magic. This is done by those who used various tricks which they devised in the world to deceive their neighbour, and being successful then attributed everything to their own prudence.

[4] Those who have become like this acknowledge the Father as the Creator of all things, but they do not acknowledge the Lord. Regarding the Lord they use similar words to Pharaoh's here regarding Jehovah, 'Who is Jehovah? I do not know Jehovah'. Indeed just as the whole sphere pervading heaven is full of an acknowledgement of and love for the Lord, so the whole sphere pervading the hells is full of a denial of the Lord and of hatred towards Him. Nor can they bear to hear His name mentioned. Those in hell are by nature such that admonitions and threats do not make them leave off, so great is the delight of their life to molest the upright and draw them away from their acknowledgement of the Lord and faith in Him. That delight is intensified by the admonitions they receive to leave off, for they lead them to imagine that those whom they molest will shortly be done for. These are the ones whom 'Pharaoh' and 'the Egyptians' are used to mean specifically.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.