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Micah 5

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1 Now gather thyself together, O daughter of troops, A siege he hath laid against us, With a rod they smite on the cheek the judge of Israel.

2 And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth -- to be ruler in Israel, And his comings forth [are] of old, From the days of antiquity.

3 Therefore he doth give them out till the time She who bringeth forth hath brought forth, And the remnant of his brethren return to the sons of Israel.

4 And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.

5 And this [one] hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.

6 And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.

7 And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah -- as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.

8 Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.

9 High is thy hand above thine adversaries, And all thine enemies are cut off.

10 And it hath come to pass in that day, An affirmation of Jehovah, I have cut off thy horses from thy midst, And I have destroyed thy chariots,

11 And I have cut off the cities of thy land, And I have thrown down all thy fortresses,

12 And have cut off sorcerers out of thy hand, And observers of clouds thou hast none.

13 And I have cut off thy graven images, And thy standing-pillars out of thy midst, And thou dost not bow thyself any more To the work of thy hands.

14 And I have plucked up thy shrines out of thy midst, And I have destroyed thine enemies.

15 And I have done vengeance in anger and in fury, With the nations who have not hearkened!

   

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Exploring the Meaning of Micah 5

Napsal(a) New Christian Bible Study Staff

In Micah 5:1, a troop means the good that comes from truth. But... what is a good that comes from truth? Here's a mundane example: you know that it's true that it's safer to buckle your seat belt, so you do it; it's a good action that comes from knowing a truth.

In this verse, a daughter means affection, so it's talking about an affection for doing such good actions. A siege against that would be bad ideas trying to get in, and to smite on the jaw with a rod means to destroy falsities. The prophecy in verse 2 has this in mind. This is what Jesus is being born to do, to lift the siege of false ideas.

In Micah 5:2, we find the familiar prophecy about where the Lord will be born.

Then, in Micah 5:3, 4, there's reference to the Lord gathering the people of His church and teaching them. The term used for the people of the church here is "brothers", as they all address the Lord as Father. The same is true of “the sons of Israel”. "She which travails" is a reference to the woman clothed with the sun spoken of in the book of Revelation.

In Micah 5:5, 6, Assyria means reasoning. Reasoning from the truths taught, as meant by the feeding in verse 4, can bring agreement and peace. But reasoning from the falsity that Assyria brings in must be destroyed. The seven shepherds and eight princely men means a total deliverance from their falsity. Seven means something holy, and eight means complete conjunction.

In Micah 5:7, some of the people left behind were good and had stayed apart from the idolatry of the Israelite kingdom. These remnants could come to the new church the Lord was establishing, where they could be saved. But the vast bulk of the people were led away to captivity not only to physical slavery, but - spiritually - to reasoning from falsity, which becomes a form of slavery, too.

Micah 5:8. The lion and young lion, trampling and tearing are the evil and falsity of the kingdom of Judah, and there will be no support there for the church the Lord will establish.

Micah 5:9. The Lord’s church will win.

Micah 5:10-15. The Lord will establish a new church when He "bows the heavens and comes down" but He will not destroy the physical things that are listed here. It will really be a desrtuction caused by people who operate from selfishness, greed, ignorance, indifference, and love of power.

Horses mean someone’s understanding, and chariots their own false doctrine. Cities mean more general doctrine, and fortresses symbolize their strong opinions. Graven images are idols, i.e. false gods.

The Lord’s anger and vengeance are only appearances in people's imaginations. It's the way they feel when they want what is evil. When evil loves conflict, everyone is going to get angry with everyone else. The Lord would greet them with love if only they would mend their ways.

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Micah 5:8

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8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.