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Matthew 14

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1 At that time did Herod the tetrarch hear the fame of Jesus,

2 and said to his servants, `This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.'

3 For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

4 for John was saying to him, `It is not lawful to thee to have her,'

5 and, willing to kill him, he feared the multitude, because as a prophet they were holding him.

6 But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,

7 whereupon with an oath he professed to give her whatever she might ask.

8 And she having been instigated by her mother -- `Give me (says she) here upon a plate the head of John the Baptist;

9 and the king was grieved, but because of the oaths and of those reclining with him, he commanded [it] to be given;

10 and having sent, he beheaded John in the prison,

11 and his head was brought upon a plate, and was given to the damsel, and she brought [it] nigh to her mother.

12 And his disciples having come, took up the body, and buried it, and having come, they told Jesus,

13 and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities.

14 And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

15 and evening having come, his disciples came to him, saying, `The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

16 And Jesus said to them, `They have no need to go away -- give ye them to eat.'

17 And they say to him, `We have not here except five loaves, and two fishes.'

18 And he said, `Bring ye them to me hither.'

19 And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,

20 and they did all eat, and were filled, and they took up what was over of the broken pieces twelve hand-baskets full;

21 and those eating were about five thousand men, apart from women and children.

22 And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

23 and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,

24 and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.

25 And in the fourth watch of the night Jesus went away to them, walking upon the sea,

26 and the disciples having seen him walking upon the sea, were troubled saying -- `It is an apparition,' and from the fear they cried out;

27 and immediately Jesus spake to them, saying, `Be of good courage, I am [he], be not afraid.'

28 And Peter answering him said, `Sir, if it is thou, bid me come to thee upon the waters;'

29 and he said, `Come;' and having gone down from the boat, Peter walked upon the waters to Come unto Jesus,

30 but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, `Sir, save me.'

31 And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, `Little faith! for what didst thou waver?'

32 and they having gone to the boat the wind lulled,

33 and those in the boat having come, did bow to him, saying, `Truly -- God's Son art thou.'

34 And having passed over, they came to the land of Gennesaret,

35 and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,

36 and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

   

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.