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Matthew 11

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1 And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.

2 And John having heard in the prison the works of the Christ, having sent two of his disciples,

3 said to him, `Art thou He who is coming, or for another do we look?'

4 And Jesus answering said to them, `Having gone, declare to John the things that ye hear and see,

5 blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,

6 and happy is he who may not be stumbled in me.'

7 And as they are going, Jesus began to say to the multitudes concerning John, `What went ye out to the wilderness to view? -- a reed shaken by the wind?

8 `But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses.

9 `But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet,

10 for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.

11 Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

12 `And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,

13 for all the prophets and the law till John did prophesy,

14 and if ye are willing to receive [it], he is Elijah who was about to come;

15 he who is having ears to hear -- let him hear.

16 `And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

17 and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.

18 `For John came neither eating nor drinking, and they say, He hath a demon;

19 the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

20 Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

21 `Wo to thee, Chorazin! Wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

22 but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

23 `And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

24 but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

25 At that time Jesus answering said, `I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

26 Yes, Father, because so it was good pleasure before Thee.

27 `All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal [Him].

28 `Come unto me, all ye labouring and burdened ones, and I will give you rest,

29 take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

30 for my yoke [is] easy, and my burden is light.'

   

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True Christian Religion # 370

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370. (ii) A link is impossible with God the Father, but it is possible with the Lord, and through Him with God the Father.

This is taught by Scripture and is to be seen by the reason. Scripture teaches that God the Father has never been seen or heard, and cannot be seen or heard either; nor likewise can anything from Him, such as He is in His being and His essence, work upon man. For the Lord says:

No one has seen God, except Him who is with the Father; He has seen the Father, John 6:46.

No one knows the Father, except the Son, and any to whom the Son has wished to reveal Him, Matthew 11:27.

You have never heard the Father's voice, nor have you seen His appearance, John 5:37.

The reason is that He is in the first principles and beginnings of everything, and so is far and away above any level attainable by the human mind. For He is in the first principles and beginnings of the whole of wisdom and the whole of love, and with these man can have no link. Therefore if He should approach a person, or a person should approach Him, he would be consumed and dissolved, like a piece of wood in the focus of a large burning glass, or rather like an image thrown into the sun itself. That is why Moses was told, when he desired to see God, that man cannot see Him and live (Exodus 33:20).

[2] It is evident from the passages just quoted that a link is possible with God the Father through the Lord. These state that it is not the Father, but the only-begotten Son, who is in the Father's bosom and has seen the Father, who has expounded and revealed what is of God and from God. Moreover, it is evident from the following:

On that day you will know that I am in my Father, and you are in me and I am in you,John 14:20.

I have given them the glory which you gave me, so that they might be one, as we are one; I in them and you in me, John 17:22-23, 26.

Jesus said, I am the way, truth and life. No one comes to the Father except through me. And then Philip wished to see the Father, but the Lord answered him, He who sees me sees the Father also, and he who knows me knows the Father also, John 14:6-7ff.

Elsewhere:

He who sees me sees Him who sent me, John 12:45.

Moreover He says that He is the door, and he who enters by Him is saved, and he who climbs up another way is a thief and a robber (John 10:1, 9). He also says that he who does not remain in Him is cast out of doors, and thrown into the fire like a withered branch (John 15:6).

[3] This is because the Lord our Saviour is Jehovah the Father himself in human form; for Jehovah came down and became man, so that He could approach men and men could approach Him, thus establishing a link, and by the link give men salvation and everlasting life. For when God became man, and so man also became God, then by adapting Himself suitably He could approach men, and be linked with them as God-man and Man-god. There are three stages which follow in sequence: adaptation, application and linking. There must be adaptation before there can be application; and there must be adaptation and application together before linking is possible. Adaptation was achieved by God by becoming man. Application by God is constant, in so far as man in turn applies himself; and as this happens, so linking takes place. These three stages follow and proceed in their proper sequence in all details, which become one and come into existence together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.