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Malachi 3

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1 Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

2 And who is bearing the day of his coming? And who is standing in his appearing? For he [is] as fire of a refiner, And as soap of a fuller.

3 And he hath sat, a refiner and purifier of silver, And he hath purified the sons of Levi, And hath refined them as gold and as silver, And they have been to Jehovah bringing nigh a present in righteousness.

4 And sweet to Jehovah hath been the present of Judah and Jerusalem, As in days of old, and as in former years.

5 And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

6 For I [am] Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.

7 Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I Turn back to you, Said Jehovah of Hosts. And ye have Said, `In what do we Turn back?'

8 Doth man deceive God? but ye are deceiving Me, And ye have said: `In what have we deceived Thee?' The tithe and the heave-offering!

9 With a curse ye are cursed! And Me ye are deceiving -- this nation -- all of it.

10 Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.

11 And I have pushed for you against the consumer, And He doth not destroy to you the fruit of the ground, Nor miscarry to you doth the vine in the field, Said Jehovah of Hosts.

12 And declared you happy have all the nations, For ye are a delightful land, said Jehovah of Hosts.

13 Hard against Me have been your words, Said Jehovah, and ye have Said: `What have we spoken against Thee?'

14 Ye have said, `A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?

15 And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.'

16 Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name.

17 And they have been to Me, said Jehovah of Hosts, In the day that I am appointing -- a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him.

18 And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant.

   

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Draw

  
Prince Henry, by Robert Peake the Elder

Drawing" is used a number of different ways in the Bible, generally in the sense of pulling, leading or moving: People most commonly draw water, draw near to others, draw things out, draw swords and draw breath, among others. These all have separate meanings, though they are all active and involve a desire for something spiritual. To draw near to someone represents a communication between different spiritual levels, usually bringing our externals – our day-to-actions and the thoughts and feelings connected to them – into communication with our internals, or the deeper principles and motivations that drive us. To draw water represents a state of learning and instruction, which makes sense because water represents truth in general, especially more basic true ideas about how to live external life. To draw things out from somewhere – which is at various times used in relation to people, animals and objects – represents a state of compulsion, in which a spiritual state or knowledge is being forced on someone. Swords represent true ideas in battle, or in the opposite sense false ideas in battle. So drawing a sword means either attacking true ideas by means of false ones, or else attacking false ideas by means of true ones. Drawing breath, finally, represents gathering in ideas of the most basic sort, ideas on how to apply the concepts we accept at face value. For instance, we might accept the concept that it's important to be polite, and from that gather in the idea that we should use the words "please" and "thank you." These are things we accept without much examination, and they are important to external life even if they have little internal importance.