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Leviticus 25

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1 And Jehovah speaketh unto Moses, in mount Sinai, saying,

2 `Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.

3 `Six years thou dost sow thy field, and Six years thou dost prune thy vineyard, and hast gathered its increase,

4 and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune;

5 the spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather, a year of rest it is to the land.

6 `And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;

7 and to thy cattle, and to the beast which [is] in thy land, is all thine increase for food.

8 `And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years,

9 and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;

10 and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

11 `A jubilee it [is], the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things;

12 for a jubilee it [is], holy it is to you; out of the field ye eat its increase;

13 in the year of this jubilee ye turn back each unto his possession.

14 `And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another;

15 by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee;

16 according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee;

17 and ye do not oppress one another, and thou hast been afraid of thy God; for I [am] Jehovah your God.

18 `And ye have done My statutes, and My judgments ye keep, and have done them, and ye have dwelt on the land confidently,

19 and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.

20 `And when ye say, What do we eat in the seventh year, lo, we do not sow, nor gather our increase?

21 then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;

22 and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old.

23 `And the land is not sold -- to extinction, for the land [is] Mine, for sojourners and settlers [are] ye with Me;

24 and in all the land of your possession a redemption ye do give to the land.

25 `When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;

26 and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient [for] its redemption,

27 then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold [it], and he hath returned to his possession.

28 `And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

29 `And when a man selleth a dwelling-house [in] a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption;

30 and if it is not redeemed until the fulness to him of a perfect year, then hath the house which [is] in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

31 and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out.

32 `As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites;

33 as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

34 And a field, a suburb of their cities, is not sold; for a possession age-during it [is] to them.

35 `And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;

36 thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;

37 thy money thou givest not to him in usury, and for increase thou givest not thy food;

38 I [am] Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God.

39 `And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service;

40 as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, --

41 then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

42 `For they [are] My servants, whom I have brought out from the land of Egypt: they are not sold [with] the sale of a servant;

43 thou rulest not over him with rigour, and thou hast been afraid of thy God.

44 `And thy man-servant and thy handmaid whom thou hast [are] of the nations who [are] round about you; of them ye buy man-servant and handmaid,

45 and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who [are] with you, which they have begotten in your land, and they have been to you for a possession;

46 and ye have taken them for inheritance to your sons after you, to occupy [for] a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

47 `And when the hand of a sojourner or settler with thee attaineth [riches], and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner,

48 after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,

49 or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.

50 `And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

51 `If yet many years, according to them he giveth back his redemption [money], from the money of his purchase.

52 `And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption [money];

53 as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes.

54 `And if he is not redeemed in these [years], then he hath gone out in the year of jubilee, he and his sons with him.

55 For to Me [are] the sons of Israel servants; My servants they [are], whom I have brought out of the land of Egypt; I, Jehovah, [am] your God.

   

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Apocalypse Explained # 109

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109. To him that overcometh will I give to eat of the tree of life. That this signifies that he who receives in the heart shall be filled with the good of love, and hence with heavenly joy, is evident from the signification of overcoming, as being to receive in the heart, concerning which we shall treat in what follows; and from the signification of eating, as being to appropriate and to be conjoined (concerning which see Arcana Coelestia 2187, 2343, 3168, 3813, 5643); and from the signification of the tree of life, as being the good of love, and thence heavenly joy, concerning which also we shall speak presently. The reason why to overcome denotes to receive in the heart is, that everyone who is about to receive spiritual life will fight against the evils and falsities of his natural life, and when he overcomes them, then goods and truths, which belong to the spiritual life, are received in the heart (to receive in the heart is to receive in the will and love, for the heart in the Word signifies the will and love, as may be seen, Arcana Coelestia 2930, 3313, 7542, 8910, 9050, 9113, 10336); wherefore to receive goods and truths in the heart, is to do them from the will or love; this is what is meant by overcoming.

[2] The reason why the tree of life signifies the good of love, and thence heavenly joy is, that trees signify those things that are internally in man, which pertain to his interior mind (mens), or his external mind (animus), the boughs and leaves those things which pertain to the knowledges (cognitiones) of truth and good, and the fruits the goods of life themselves. This signification of trees originates in the spiritual world; for in that world trees of all kinds are seen; and these trees correspond to the interiors of the minds of angels and spirits; beautiful and fruitful trees to the interiors of those who are in the good of love, and thence in wisdom; trees less beautiful and fruitful to those who are in the good of faith; but trees bearing leaves only, and without fruit, to those who are only in the knowledges (cognitiones) of truth; and trees of a dismal hue, with malignant fruits, to those who are in knowledges (cognitiones) and in evil of life; but by those who are not in knowledges, and are in evil of life, trees are not seen, but instead stones and sand.

These appearances in the spiritual world, actually flow from correspondence; for the interiors of the mind of the inhabitants of that world are by such forms actually presented before their eyes. (These things may be seen better from two articles in the work, Heaven and Hell; in the first, where the correspondence of heaven with all things of the earth is treated of, n. 103-115; and in the other, where representatives and appearances in heaven are treated of, n. 170-176, and n. 177-190.)

[3] This then is why trees are so often mentioned in the Word, by which are signified those things which pertain to a man's mind; and why it is, that in the first chapters of Genesis, two trees are said to have been placed in the garden of Eden, one of which was called the tree of life, and the other the tree of knowledge (scientia). By the tree of life mentioned there is signified the good of love to the Lord, and thence heavenly joy, which those possessed who at that time formed the church, and who are meant by the man and his wife; and by the tree of knowledge is signified the delight of knowledges (cognitiones) without any other use than to be accounted learned, and to acquire renown for erudition, solely for the sake of honour or gain. The reason why the tree of life also signifies heavenly joy is, because the good of love to the Lord, which is specifically signified by that tree, has heavenly joy in it. (See the work, Heaven and Hell 395-414, and The Doctrine of the New Jerusalem 230-239.)

[4] That trees, so often mentioned in the Word, signify the interiors of man's internal and external minds, and the things produced by the trees, as the leaves and fruit, such things as are derived from them, is evident from the following passages:

"I will give in the desert the cedar, the schittah tree, and the myrtle, and the oil tree; I will set in the wilderness the fir tree, the pine and the box" (Isaiah 41:19).

The establishment of the church is there treated of;

"The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary" (Isaiah 60:13).

"Let all the trees of the field know that I, Jehovah, humble the lofty tree, and exalt the humble tree, cause the green tree to become dry, and make the dry tree to bud" (Ezekiel 17:24).

"Behold, I will kindle a fire in thee, and it shall consume every green tree in thee, and every dry tree" (Ezekiel 20:47).

"The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, all the trees of the field are withered, because joy is withered away from the sons of men" (Joel 1:12).

"When the angel sounded, there followed hail and fire which fell upon the earth; and the third part of the trees was burnt up" (Apoc. 8:7)

Nebuchadnezzar saw in a dream "a tree in the midst of the earth, and the height thereof was great, the leaf thereof fair, and the flower thereof much, and in it was food for all" (Dan. 4:10-12).

Because trees in general signify such things as pertain to man, and constitute the interiors of his mind, and thus the spiritual things pertaining to the church, and both the latter and the former are various, therefore so many species of trees are mentioned, and every species signifies something different. (What the various species signify is shown in Arcana Coelestia, as what is signified by the oil tree, n. 9277, 10261 what by the cedar, n. 9472, 9486, 9528, 9715, 10178 what by the vine, n. 1069, 5113, 6375, 6378, 9277; what by the fig, n. 217, 4231, 5113, and so forth.)

[5] Moreover, the things which are upon trees, as leaves and fruits, signify those things that pertain to man; leaves signify the truths pertaining to him, and fruits the goods, as in the following passages:

"He shall be as a tree planted by the waters, and that spreadeth out her roots by the river; her leaf shall be green; neither shall it cease from yielding fruit" (Jeremiah 17:8).

By the river which went out from the house of God "upon the bank thereof, on this side and on that side, ascendeth the tree of food, whose leaf falleth not off, nor is its fruit consumed; it springeth again in its months, because its waters issue out of the sanctuary, whence its fruit is for food, and its leaf for medicine" (Ezekiel 47:12).

"In the midst of the street of it, and of the river (going out from the throne of God and the Lamb), on this side and on that side, was there the tree of life bearing twelve fruits, and yielding her fruit every month, and the leaves of the tree are for the healing of the nations" (Apoc. 22:1, 2).

"Blessed is the man whose delight is in the law; he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season, his leaf also shall not wither" (Psalms 1:1-3).

"Be not afraid, for the tree shall bear her fruit, the fig tree and the vine shall yield their strength" (Joel 2:22).

"The trees of Jehovah are full of sap, the cedars of Lebanon which he hath planted" (Psalms 104:16).

"Praise Jehovah, ye fruitful trees, and all cedars" (Psalms 148:9).

[6] Because fruits signified the goods of life with man, therefore in the Israelitish church, which was a representative church, it was commanded that the fruit of trees, like the men themselves, should be circumcised, concerning which it is thus written: The fruit of a tree serving for food shall be uncircumcised in the land of Canaan;

"three years shall it be uncircumcised unto you; and in the fourth year all the fruit thereof shall be holy, the praises of Jehovah. And in the fifth year shall ye eat of the fruit thereof" (Leviticus 19:23, 24, 25).

Because the fruit of the tree signified goods of life, therefore also it was commanded, that

in the feast of tabernacles they should take the fruit of the tree of honour, and the boughs, and should rejoice before Jehovah, and thus they should keep the feast (Leviticus 23:40, 41);

for by tabernacles were signified the goods of celestial love, and thence holy worship (see Arcana Coelestia 414, 1102, 2145, 2152, 3312, 4391, 10545); and by the feast of tabernacles was signified the implantation of that good of love (n. 9296). Because fruit signified the goods of love, which are the goods of life, therefore it was among the blessings that the tree of the field should yield its fruit; and among the curses that it should not yield its fruit (Leviticus 26:4, 20). And therefore also they were forbidden, when any city was besieged, to lay the axe to any tree of good fruit (Deuteronomy 20:19, 20).

From these considerations it is now evident that by fruits are signified the goods of love, or, what is the same, goods of life, which are also called works, as also what is meant in these passages in the Evangelists:

"The axe lies at the root of the trees; every tree which bringeth not forth good fruit shall be hewn down and cast into the fire" (Matthew 3:10; 7:16-21).

“Either make the tree good and the fruit good, or else make the tree corrupt and the fruit corrupt; for the tree is known by its fruit" (Matthew 12:33; Luke 6:43, 44).

"Every branch in me that beareth not fruit shall be taken away: but every branch that beareth fruit shall be purged, that it may bring forth more fruit" (John 15:2-8).

"A certain man had a fig-tree planted in his vineyard: he came seeking fruit thereon, and found none. Then saith he unto the vinedresser, Behold, these three years I come seeking fruit on the fig-tree, and find none: cut it down; why cumbereth it the ground?" (Luke 13:6-9).

"Jesus saw a fig-tree in the way; he came to it, and found nothing thereon but leaves only; he said, Let no fruit grow on thee for ever. And immediately the fig tree withered away" (Matthew 21:19; Mark 11:13, 14, 20).

By the fig-tree is signified the natural man and his interiors, and by the fruit his goods (see Arcana Coelestia 217, 4231, 5113); but leaves signify knowledges (cognitiones), (n. 885). Hence it is clear what is signified by the fig-tree withering away, because the Lord found on it leaves only, and no fruit. All these passages are quoted in order that it may be known that by the tree of life in the midst of the paradise of God, is signified the good of love proceeding from the Lord, and heavenly joy therefrom.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.