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Judges 5

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1 And Deborah singeth -- also Barak son of Abinoam -- on that day, saying: --

2 `For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.

3 Hear, ye kings; give ear, ye princes, I, to Jehovah, I -- I do sing, I sing praise to Jehovah, God of Israel.

4 Jehovah, in Thy going forth out of Seir, In Thy stepping out of the field of Edom, Earth trembled, also the heavens dropped, Also thick clouds dropped water.

5 Hills flowed from the face of Jehovah, This one -- Sinai -- From the face of Jehovah, God of Israel.

6 In the days of Shamgar son of Anath -- In the days of Jael -- The ways have ceased, And those going in the paths go [in] crooked ways.

7 Villages ceased in Israel -- they ceased, Till that I arose -- Deborah, That I arose, a mother in Israel.

8 He chooseth new gods, Then war [is] at the gates! A shield is not seen -- and a spear Among forty thousand in Israel.

9 My heart [is] to the lawgivers of Israel, Who are offering themselves willingly among the people, Bless ye Jehovah!

10 Riders on white asses -- Sitters on a long robe -- And walkers by the way -- meditate!

11 By the voice of shouters Between the places of drawing water, There they give out righteous acts of Jehovah, righteous acts of His villages in Israel, Then ruled in the gates have the people of Jehovah.

12 Awake, Awake, Deborah; Awake, Awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam.

13 Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty.

14 Out of Ephraim their root [is] against Amalek. After thee, Benjamin, among thy peoples. Out of Machir came down lawgivers, And out of Zebulun those drawing with the reed of a writer.

15 And princes in Issachar [are] with Deborah, Yea, Issachar [is] right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great [are] the decrees of heart!

16 Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great [are] the searchings of heart!

17 Gilead beyond the Jordan did tabernacle, And Dan -- why doth he sojourn [in] ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.

18 Zebulun [is] a people who exposed its soul to death, Naphtali also -- on high places of the field.

19 Kings came -- they fought; Then fought Kings of Canaan, In Taanach, by the waters of Megiddo; Gain of money they took not!

20 From the heavens they fought: The stars from their highways fought with Sisera.

21 The brook Kishon swept them away, The brook most ancient -- the brook Kishon. Thou dost tread down strength, O my soul!

22 Then broken were the horse-heels, By pransings -- pransings of its mighty ones.

23 Curse Meroz -- said a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!

24 Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is Blessed.

25 Water he asked -- milk she gave; In a lordly dish she brought near butter.

26 Her hand to the pin she sendeth forth, And her right hand to the labourers' hammer, And she hammered Sisera -- she smote his head, Yea, she smote, and it passed through his temple.

27 Between her feet he bowed -- He fell, he lay down; Between her feet he bowed, he fell; Where he bowed, there he fell -- destroyed.

28 Through the window she hath looked out -- Yea, she crieth out -- the mother of Sisera, Through the lattice: Wherefore is his chariot delaying to come? Wherefore tarried have the steps of his chariot?

29 The wise ones, her princesses, answer her, Yea, she returneth her sayings to herself:

30 Do they not find? -- they apportion spoil, A female -- two females -- for every head, spoil of finger-work for Sisera, spoil of embroidered finger-work, Finger-work -- a pair of embroidered things, For the necks of the spoil!

31 So do all Thine enemies perish, O Jehovah, And those loving Him [are] As the going out of the sun in its might!' and the land resteth forty years.

   

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Arcana Coelestia # 9408

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9408. And as the substance of heaven in respect to cleanness. That this signifies the shining through of the angelic heaven, is evident from the signification of “heaven,” as being the angelic heaven (of which in what follows); and from the signification of the “cleanness,” or purity, of “the substance,” when said of heaven, as being its shining through. It shall be briefly stated what is meant by the shining through of the angelic heaven in connection with the Word. The angelic heaven is said to shine through when truth Divine shines through. For the whole heaven is nothing but a receptacle of truth Divine, because every angel is a reception of it in particular; thus all the angels, or the whole heaven, are so in general. From this, heaven is called “the habitation of God,” and also “the throne of God,” because by “habitation” is signified the truth Divine that proceeds from the Lord received in the inmost heaven, which relatively is good (n. 8269, 8309); and by “throne” is signified truth Divine from the Lord received in the middle heaven (n. 5313, 6397, 8625, 9039). As it is truth Divine such as in the heavens which shines through from the sense of the letter of the Word, therefore it is the angelic heaven which shines through; for the Word is Divine truth accommodated to all the heavens; and it consequently conjoins the heavens with the world, that is, angels with men (n. 2143, 7153, 7381, 8920, 9094, 9212, 9216, 9357, 9396). From all this it is evident what is meant by the shining through of the angelic heaven.

[2] That in the internal sense “heaven” denotes the angelic heaven, is from correspondence, and also from the appearance. Hence it is that when mention is made in the Word of “the heavens,” and also of “the heavens of heavens,” in the internal sense are meant the angelic heavens. For the ancients had no other idea of the visible heaven than that the heavenly inhabitants dwell there, and that the stars are their habitations. Similar also at this day is the idea of the simple, and especially of little children. From this also men look upward to heaven when praying earnestly to God. This also is from correspondence; for in the other life a heaven with stars appears, yet not the heaven that appears to men in the world; but a heaven that appears in accordance with the state of intelligence and wisdom of the spirits and angels. The stars there are knowledges of good and truth; and the clouds which are sometimes seen beneath the heaven are of various signification according to their colors, their translucence, and their movements; the blueness of heaven is truth transparent from good. From all this it can be seen that by “the heavens” are signified the angelic heavens; but by “the angelic heavens” are signified truths Divine, because the angels are receptions of the truth Divine that proceeds from the Lord.

[3] Similar things are signified by “the heavens” in David:

Praise Jehovah ye heavens of heavens, and ye waters that are above the heavens (Psalms 148:4).

Sing psalms to the Lord that rideth upon the heaven of heaven which is of old (Psalms 68:32-33).

By the word of Jehovah were the heavens made, and all the army of them (Psalms 33:6).

The heavens are telling the glory of God; and the firmament declareth the works of His hands (Psalms 19:1).

Jehovah, when Thou wentest forth out of Seir, the earth trembled; the heavens also dripped, the clouds also dripped water (Judg. 5:4).

The horn of the he-goat grew, even to the army of the heavens; and some of the army and of the stars it cast down to the earth, and trampled upon them (Daniel 8:10).

The Lord Jehovih buildeth in the heavens His steps (Amos 9:6).

If there be food in My house I will open the windows of heaven, and pour you out a blessing (Malachi 3:10).

Look forth from the heavens, and behold from the habitation of Thy holiness and of Thy comeliness (Isaiah 63:15).

Blessed of Jehovah be the land of Joseph, for the precious things of heaven, for the dew (Deuteronomy 33:13).

Jesus said, Swear not by the heaven; for it is the throne of God. He that sweareth by the heaven sweareth by the throne of God, and by Him that sitteth thereon (Matthew 5:34; 23:22).

[4] In these passages, and in many others, by “the heavens” are signified the angelic heavens; and as the Lord’s heaven on earth is the church, by “heaven” is also signified the church; as in the following passages. In John::

I saw a new heaven and a new earth; for the former heaven and the former earth were passed away (Revelation 21:1).

Behold I create new heavens and a new earth; therefore the former things shall not be remembered, nor come up upon the heart (Isaiah 65:17).

The heavens shall vanish away like smoke, and the earth shall wax old like a garment (Isaiah 51:6).

I clothe the heaven with blackness, and I make sackcloth a covering (Isaiah 50:3).

I will cover the heavens, and I will blacken the stars thereof; I will cover the sun with a cloud, and the moon shall not make her light to shine; and I will blacken all the luminaries of light in the heaven, and will set darkness upon the land (Ezekiel 32:7-8).

After the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29).

What is here signified by the “sun,” “moon,” “stars,” and “the powers of the heavens,” may be seen above (n. 4056-4060).

In Isaiah:

O Jehovah the God of Israel, Thou alone art the God over all the kingdoms of the earth; Thou hast made heaven and earth (Isaiah 37:16).

I am Jehovah, that maketh all things; that spreadeth out the heavens alone; that stretcheth out the earth by Myself (Isaiah 44:24).

Jehovah that createth the heavens, that formeth the earth and maketh it, and prepareth it, He created it not an emptiness (Isaiah 45:18).

[5] That by “heaven and earth” in these and in other passages is signified in the internal sense the church; by “heaven” the internal church, and by “earth” the external church, may be seen above (n. 1733, 1850, 2117, 2118, 3355, 4535), from which it is evident that by the “creation” in the first chapters of Genesis, where it is said, “In the beginning God created the heaven and the earth” (Genesis 1:1); “and the heavens and the earth were finished, and all the army of them” (Genesis 2:1) is meant a new church; for the creation there denotes a new regeneration, which is also called a “new creation,” as can be seen from what was shown in the explications at these chapters.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.