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Joshua 12

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1 And these [are] kings of the land whom the sons of Israel have smitten, and possess their land, beyond the Jordan, at the sun-rising, from the brook Arnon unto mount Hermon, and all the plain eastward.

2 Sihon, king of the Amorite, who is dwelling in Heshbon, ruling from Aroer which [is] on the border of the brook Arnon, and the middle of the brook, and half of Gilead, and unto Jabok the brook, the border of the Bene-Ammon;

3 And the plain unto the sea of Chinneroth eastward, and unto the sea of the plain (the salt sea) eastward, the way to Beth-Jeshimoth, and from the south under the springs of Pisgah.

4 And the border of Og king of Bashan (of the remnant of the Rephaim), who is dwelling in Ashtaroth and in Edrei,

5 and ruling in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurite, and the Maachathite, and the half of Gilead, the border of Sihon king of Heshbon.

6 Moses, servant of Jehovah, and the sons of Israel have smitten them, and Moses, servant of Jehovah, giveth it -- a possession to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh.

7 And these [are] kings of the land whom Joshua and the sons of Israel have smitten beyond the Jordan westward, from Baal-Gad, in the valley of Lebanon, and unto the mount of Halak, which is going up to Seir; and Joshua giveth it to the tribes of Israel -- a possession according to their divisions;

8 in the hill-country, and in the low country, and in the plain, and in the springs, and in the wilderness, and in the south; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:

9 The king of Jericho, one; The king of Ai, which [is] beside Bethel, one;

10 The king of Jerusalem, one; The king of Hebron, one;

11 The king of Jarmuth, one; The king of Lachish, one;

12 The king of Eglon, one; The king of Gezer, one;

13 The king of Debir, one; The king of Geder, one;

14 The king of Hormah, one; The king of Arad, one;

15 The king of Libnah, one; The king of Adullam, one;

16 The king of Mekkedah, one; The king of Beth-El, one;

17 The king of Tappuah, one; The king of Hepher, one;

18 The king of Aphek, one; The king of Lasharon, one;

19 The king of Madon, one; The king of Hazor, one;

20 The king of Shimron-Meron, one; The king of Achshaph, one;

21 The king of Taanach, one; The king of Megiddo, one;

22 The king of Kedesh, one; The king of Jokneam of Carmel, one;

23 The king of Dor, at the elevation of Dor, one; The king of the Goyim of Gilgal, one;

24 The king of Tirzah, one; all the kings [are] thirty and one.

   

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Exploring the Meaning of Joshua 12

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.

Ze Swedenborgových děl

 

Heaven and Hell # 588

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588. As for the number of the hells, there are just as many hells as there are angelic communities in the heavens, because there is a hellish community that corresponds inversely to each heavenly one. I explained in the chapter on the communities that constitute heaven (41-50) and the chapter on the vastness of heaven (415-420) that there are countless heavenly communities, all differentiated according to their virtues of love, thoughtfulness, and faith. The same holds true for the hellish communities, which are differentiated according to the evils opposite to those virtues.

[2] There is an infinite variety to everything evil just as there is to everything good. People do not grasp this if they have only simplistic concepts of particular evils like contempt, hostility, hatred, vengefulness, deceit, and the like; but they should realize that each of these contains so many distinctive forms, each of which also contains distinctive or particular forms, that a whole volume would not be adequate to list them. The hells are so clearly arranged according to the distinctive features of everyone's evil that nothing could be more definitely and clearly arranged. We can gather from this that they are beyond counting, some near each other and some far removed according to the general, specific, and particular differences of their evils.

[3] Further, there are hells below hells. Some communicate by traffic to and fro, many by emanations, all in strict accord with the affinities of each genus and species of evil with others.

I have been given some knowledge of the number of the hells from the fact that they are underneath every mountain, hill, and cliff, every plain and valley, and that they stretch out there far and wide and deep. In short, it is as though the whole heaven and the whole world of spirits are hollowed out with one continuous hell under them. So much for the number of the hells.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.