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Jeremiah 51

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1 Thus said Jehovah: Lo, I am stirring up against Babylon, And the inhabitants of Leb -- My withstanders, A destroying wind,

2 And I have sent to Babylon fanners, And they have fanned it, and they empty its land, For they have been against it, Round about -- in the day of evil.

3 Let not the treader tread his bow, Nor lift himself up in his coat of mail, Nor have ye pity on her young men, Devote ye to destruction all her host.

4 And fallen have the wounded in the land of the Chaldeans, And the pierced-through in her streets.

5 For, not forsaken is Israel and Judah, By its God -- by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.

6 Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it [is] to Jehovah, Recompence He is rendering to her.

7 A golden cup [is] Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations.

8 Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed.

9 We healed Babylon, and she was not healed, Forsake her, and we go, each to his land, For come unto the heavens hath its judgment, And it hath been lifted up unto the clouds.

10 Jehovah hath brought forth our righteousnesses, Come, and we recount in Zion the work of Jehovah our God.

11 Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device [is] to destroy it, For the vengeance of Jehovah it [is], The vengeance of His temple.

12 Unto the walls of Babylon lift up an ensign, Strengthen the watch, Establish the watchers, prepare the ambush, For Jehovah hath both devised and done that which He spake, Concerning the inhabitants of Babylon.

13 O dweller on many waters, abundant in treasures, Come in hath thine end, the measure of thy dishonest gain.

14 Sworn hath Jehovah of Hosts by Himself, That, Surely I have filled thee [with] men as the cankerworm, And they have cried against thee -- shouting.

15 The maker of earth by His power, The establisher of the world by His wisdom, Who by His understanding stretched out the heavens,

16 At the voice He giveth forth, A multitude of waters [are] in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And He bringeth out wind from His treasures.

17 Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false [is] his molten image, And there is no breath in them.

18 Vanity [are] they -- work of errors, In the time of their inspection they perish.

19 Not like these [is] the portion of Jacob, For He [is] former of all things, And [Israel is] the rod of His inheritance, Jehovah of Hosts [is] His name.

20 An axe [art] thou to me -- weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms,

21 And I have broken in pieces by thee horse and its rider, And I have broken in pieces by thee chariot and its charioteer,

22 And I have broken in pieces by thee man and woman, And I have broken in pieces by thee old and young, And I have broken in pieces by thee young man and virgin,

23 And I have broken in pieces by thee shepherd and his drove, And I have broken in pieces by thee husbandman and his team, And I have broken in pieces by thee governors and prefects.

24 And I have recompensed to Babylon, And to all inhabitants of Chaldea, All the evil that they have done in Zion, Before your eyes -- an affirmation of Jehovah.

25 Lo, I [am] against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain.

26 And they take not out of thee a stone for a corner, And a stone for foundations, For desolations age-during art thou, An affirmation of Jehovah.

27 Lift ye up an ensign in the land, Blow a trumpet among nations, Sanctify against it nations, Summon against it the kingdoms of Ararat, Minni, and Ashkenaz, Appoint against it an infant head, Cause the horse to ascend as the rough cankerworm.

28 Sanctify against it the nations with the kings of Media, Its governors and all its prefects, And all the land of its dominion.

29 And shake doth the land, and it is pained, For stood against Babylon have the purposes of Jehovah, To make the land of Babylon a desolation without inhabitant.

30 Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars.

31 Runner to meet runner doth run, And announcer to meet announcer, To announce to the king of Babylon, For, captured hath been his city -- at the extremity.

32 And the passages have been captured, And the reeds they have burnt with fire, And the men of war have been troubled.

33 For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon [is] as a threshing-floor, The time of her threshing -- yet a little, And come hath the time of her harvest.

34 Devoured us, crushed us, hath Nebuchadrezzar king of Babylon, He hath set us [as] an empty vessel, He hath swallowed us as a dragon, He hath filled his belly with my dainties, He hath driven us away.

35 My wrong, and [that of] my flesh [is] on Babylon, Say doth the inhabitant of Zion, And my blood [is] on the inhabitants of Chaldea, Say doth Jerusalem.

36 Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry.

37 And Babylon hath been for heaps, A habitation of dragons, An astonishment, and a hissing, without inhabitant.

38 Together as young lions they roar, They have shaken themselves as lions' whelps.

39 In their heat I make their banquets, And I have caused them to drink, so that they exult, And have slept a sleep age-during, And awake not -- an affirmation of Jehovah.

40 I cause them to go down as lambs to slaughter, As rams with he-goats.

41 How hath Sheshach been captured, Yea, caught is the praise of the whole earth, How hath Babylon been for an astonishment among nations.

42 Come up against Babylon hath the sea, With a multitude of its billows it hath been covered.

43 Its cities have been for a desolation, A dry land, and a wilderness, A land -- none doth dwell in them, Nor pass over into them doth a son of man.

44 And I have seen after Bel in Babylon, And I have brought forth that which he swallowed -- from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen.

45 Go forth from its midst, O My people, And deliver ye, each his soul, Because of the fierceness of the anger of Jehovah,

46 And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence [is] in the land, ruler against ruler;

47 Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst.

48 And cried aloud against Babylon Have heavens and earth, and all that [is] in them, For, from the north come to it do the spoilers, An affirmation of Jehovah.

49 Even Babylon [is] to fall, ye pierced of Israel, Even they of Babylon have fallen, Ye pierced of all the earth.

50 Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart.

51 We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.

52 Therefore, lo, days are coming, An affirmation of Jehovah, And I have seen after its graven images, And in all its land groan doth the wounded.

53 Because Babylon goeth up to the heavens, And because it fenceth the high place of its strength, From Me come into it do spoilers, An affirmation of Jehovah.

54 A voice of a cry [is] from Babylon, And of great destruction from the land of the Chaldean.

55 For Jehovah is spoiling Babylon, And hath destroyed out of it a great voice, And sounded have its billows as many waters, Given forth a noise hath their voice.

56 For come in against it -- against Babylon -- hath a spoiler, And captured have been its mighty ones, Broken have been their bows, For the God of recompences -- Jehovah -- doth certainly repay.

57 And I have caused its princes to drink, And its wise men, its governors, And its prefects, and its mighty ones, And they have slept a sleep age-during, And they awake not -- an affirmation of the king, Jehovah of Hosts [is] His name.

58 Thus said Jehovah of Hosts, the wall of Babylon -- The broad one -- is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary!

59 The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign -- and Seraiah [is] a quiet prince;

60 and Jeremiah writeth all the evil that cometh unto Babylon on one book -- all these words that are written concerning Babylon.

61 And Jeremiah saith unto Seraiah, `When thou dost enter Babylon, then thou hast seen, and hast read all these words,

62 and hast said: Jehovah, Thou, Thou hast spoken concerning this place, to cut it off, that there is none dwelling in it, from man even unto cattle, for it is a desolation age-during.

63 And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat,

64 and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.' Hitherto [are] words of Jeremiah.

   

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Apocalypse Explained # 960

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960. Go pour out the vials of the anger of God into the earth, signifies the state of the devastated church. This is evident from the signification of "the vials of the anger of God," as being the evils and falsities that have devastated the church; for "the vials of the anger of God" have the like signification as "the plagues" in the preceding chapter (Revelation 15:6), where it is said that "seven angels went out from the temple having seven plagues," "plagues" there signifying the evils and falsities therefrom and the falsities and evils therefrom that have devastated the church (See above, n. 949). "The anger of God" has a similar signification, for "the anger of God" is predicated of the evils and falsities that devastate the goods and truths of the church. It is evident also from the signification of "the earth," as being the church (See above, n. 29, 304, 417, 697, 741, 752, 876). "To pour out these vials into the earth" signifies the state of the church so produced, because the vastations of the church are attributed in the Word to God, consequently they are represented as flowing forth from heaven; and yet nothing of them comes from God, but they are solely from man. Nevertheless, it is so said in the sense of the letter of the Word because it so appears to men, and that sense being the ultimate sense consists of appearances.

[2] These are called "vials" because vials are vessels, and vessels have a similar signification as their contents, as goblets, beakers, cups, with wine or other liquor in them; and as the incense vessels and censers for the incense, and many other vessels. The reason of this is that the sense of the letter of the Word is the ultimate sense of the Divine truth, and therefore consists of the ultimate things that are in nature; for upon ultimates interior or higher things are built and founded. That vials, goblets, cups, beakers, and platters are mentioned in place of their contents, and therefore have a similar signification, is evident from the Word, where they signify falsities from hell, and drunkenness or insanity therefrom. They also signify temptations; also truths from the Lord and wisdom therefrom. That they signify falsities from hell and insanity therefrom is evident from the following passages. In Jeremiah:

Jehovah said, Take this cup of the wine of the anger of Jehovah out of My hand, and make all nations to whom I send thee to drink of it, that they may drink and stagger, and be mad because of the sword. When they refuse to take the cup out of thine hand to drink, thou shalt say unto them, Thus saith Jehovah of Hosts, Drinking ye shall drink (Jeremiah 25:15, 16, 28).

"Cup of wine" here signifies the falsity that is from hell; "to drink" signifies to appropriate to oneself; "to be mad" signifies to be spiritually insane, which takes place when falsity is called truth and truth falsity. The "nations" that shall drink signify the evil, and in an abstract sense evils; for many nations that were to drink are there enumerated, and yet nations are not meant, but the evils signified by them, and evils are what drink, that is, appropriate to themselves, falsities. That "cup of wine" signifies falsity is evident also from the words, "that they may be mad because of the sword," for "sword" signifies falsity destroying truth.

[3] In the same:

Babylon is a cup of gold in the hand of Jehovah, making the whole earth drunken; the nations have drunk of her wine, therefore the nations are mad (Jeremiah 51:7).

"Cup of gold" signifies falsity destroying good; "Babylon" signifies dominion over heaven and over the souls of men by means of the holy things of the church, from which dominion profane falsities flow forth; "to make the earth drunk" signifies to so infatuate the church that truth is not seen any more. "Wine" signifies that falsity.

[4] In Ezekiel:

Thou hast walked in the way of thy sister, therefore will I give her cup into thine hand. Thus saith the Lord Jehovih, Thou shalt drink of thy sister's cup, which is deep and broad; thou shalt be for a laughing and derision; ample to contain, thou shalt be filled with drunkenness and sadness, with the cup of devastation and desolation, with the cup of thy sister Samaria, which thou shalt drink and press out; and thou shalt break in pieces the shards thereof (Ezekiel 23:31-34).

This is said of Jerusalem, which signifies the celestial church as to doctrine; and Samaria, which is the "sister," signifies here the spiritual church, also as to doctrine. For the Jewish nation represented the Lord's celestial kingdom, and the Israelitish nation His spiritual kingdom. But here "Jerusalem and Samaria" signify the church devastated as to all good and truth. The full devastation of the church with the Jewish nation is described by "the sister's cup, which is deep and broad," and "they shall be filled with drunkenness and sadness," and "they shall drink the cup and press it out, and break in pieces the shards thereof. "It is called "a cup of devastation and desolation," because "devastation" is predicated of good, and "desolation" of truth.

[5] In Zechariah:

Behold I make Jerusalem a cup of trembling unto all the peoples round about (Zechariah 12:2).

In Habakkuk:

Thou shalt be satiated with shame more than with glory; drink thou also, and let thy foreskin be uncovered. The cup of Jehovah shall go about unto thee, and shameful vomiting shall be upon thy glory (Habakkuk 2:16).

"Cup" stands for falsified truth, which in itself is falsity, and of this "shameful vomiting" is predicated; therefore it is said "upon thy glory," "glory" signifying the Divine truth in the Word. In Lamentations:

Rejoice and be glad, O daughter of Edom; the cup shall pass through unto thee also; thou shalt be made drunken and shalt be uncovered (Lamentations 4:21).

Here "cup" has the same signification.

[6] In David:

Jehovah shall rain upon the wicked snares, fire, and brimstone, and a wind of tempests shall be the portion of their cup (Psalms 11:6).

In the same:

There is a cup in the hand of Jehovah, and He hath mixed it with wine. He hath filled it with mixture, and hath poured it out thence; but the dregs of it all the wicked of the earth shall suck out and drink (Psalms 75:8).

"Snares, fire, and brimstone," signify falsities and evils leading astray, and "a wind of tempests" signifies vigorous assault upon truth. These are called "the portion of a cup," because a "cup," as a containant signifies these. "To mix" and "to fill with mixture" signify to falsify truth and to profane it.

[7] In all these passages the devastation of truth and good by falsities and evils is attributed to Jehovah, for it is said that "they were to take the cup of the anger of Jehovah out of His hand," that "Jehovah hath mixed it with wine and filled it with mixture," also it is called "a cup in the hand of Jehovah;" and yet it must be understood that nothing of devastation is from Jehovah, but everything of it is from man. It is so said because the natural man sees no otherwise than that God is angry with, punishes, condemns, and casts into hell, those who despise and blaspheme Him, in a word, who do not give glory to Him; and because to so think is natural, it is so said in the sense of the letter of the Word, which is natural.

[8] So in other passages in Revelation:

He that adored the beast shall drink of the wine of the anger of God, mixed with unmixed wine in the cup of His wrath (Revelation 14:9, 10).

Great Babylon came in remembrance before God, to give unto her the cup of the wine of the fury of His wrath (Revelation 16:19).

A woman having in her hand a golden cup full of abominations and of the uncleanness of her whoredom (Revelation 17:4).

Double unto her double according to her works; in the cup that she mingled mingle to her double (Revelation 18:6).

This makes clear the signification of the seven "vials" of the angels, which they poured out into the earth, the sea, the rivers, the fountains of waters, upon the sun, the throne of the beast, the river Euphrates, and into the air, namely, that they mean states of devastation, which are described by these.

[9] That a "goblet" or "cup" signifies temptations can be seen from the following passages. In the Gospels:

Jesus said to the sons of Zebedee, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink, and to be baptized with the baptism that I am baptized with? They said, We are able. Then He said unto them, My cup indeed shall ye drink, and be baptized with the baptism that I am baptized with (Matthew 20:22, 23; Mark 10:38, 39).

But these passages may be seen explained above n. 893. In the same:

Jesus said to Peter, The cup which the Father hath given Me, shall I not drink it? (John 18:11).

Jesus said in Gethsemane, If it be possible let this cup pass away from Me (Matthew 26:39, 42, 44; Mark 14:36; Luke 22:42).

In these passages a "cup" or "goblet" plainly signifies temptations. So in Isaiah (Isaiah 51:17, 22), where it is also called "the cup of the anger of God" and "the cup of trembling."

[10] As "cup" has a similar signification as "wine," and "wine" in the good sense signifies the Divine truth, therefore also this is what "cup" signifies in the following passages. In the Gospels:

Jesus taking the cup and giving thanks, gave to the disciples, saying, All drink from it; for this is My blood, that of the new Testament (Matt. 26:27, 28; Mark 14:23, 24; Luke 22:17, 18).

As the Lord's "blood," and likewise "wine," signify the Divine truth that proceeds from Him, consequently the "cup" also, it is said therefore "this is My blood;" and as it is by means of the Divine truth that the Lord is conjoined with the church, it is called "that of the new Testament or the new Covenant." (That the Lord's "blood" signifies the Divine truth may be seen in 328, 329, 476, 748; and that "covenant" signifies conjunction, n. 701)

[11] In David:

Jehovah is the portion of your 1 part and of my cup; Thou sustainest my lot (Psalms 16:5).

In the same:

Thou wilt set a table before me in the presence of mine enemies; Thou wilt make fat my head with oil; my cup shall run over (Psalms 23:5). 2

In these passages "cup" stands for the Divine truth; and as this is the signification of "cup" it is also called:

The cup of salvation (Psalms 116:13);

And the cup of consolations (Jeremiah 16:7).

[12] In Mark:

Whosoever shall give you a cup of water to drink in My name, because ye are Christ's, he shall not lose his reward (Mark 9:41).

"To give a cup of water to drink in My name, because ye are Christ's," signifies to teach truth from the love of truth, thus from the Lord, likewise to do it. The love of truth for the sake of truth is meant by "giving a cup of water in the name of the Lord;" and "Christ" means the Lord as to the Divine truth.

[13] In the Gospels:

Woe unto you, Scribes and Pharisees, hypocrites; for ye cleanse the outside of the cup and the platter, but within they are full from rapine and intemperance. Cleanse first the inside of the cup and of the platter, that the outside may become clean also (Matthew 23:25, 26; Luke 11:39).

The Lord used the terms "cup" and "platter," because the containant has the same signification as the contents; thus the "cup" the same as "wine," and the "platter" the same as "food." "Wine" signifies the truth of the Word and of doctrine, and "food" the good of the Word and of doctrine. The natural man or the natural mind is inwardly purified when falsities and evils are removed, but it is not purified when they are not removed. For such as the interior is such does the exterior become, but the interior does not become such as the exterior is. For the interior flows into the exterior and disposes it to agreement with itself, but not the reverse.

(Continuation respecting the Second Commandment)

[14] Since "the name of God" means that which is from God and which is God, and this is called the Divine truth, and with us the Word, this must not be profaned, because it is in itself Divine and most holy; and it is profaned when its holiness is denied, which is done when it is despised, rejected, and treated contemptuously. When this is done heaven is closed and man is left to hell. For the Word is the only medium of conjunction of heaven with the church; therefore when the Word is cast out of the heart that conjunction is dissolved; and because man is then left to hell he no longer acknowledges any truth of the church.

[15] There are two things by which heaven is closed to the men of the church. One is the denial of the Lord's Divine, and the other is the denial of the holiness of the Word; and for this reason that the Lord's Divine is the all of heaven, and the Divine truth, which is the Word in the spiritual sense, is what makes heaven; which makes clear that he who denies the one or the other denies that which is the all of heaven, and from which heaven is and exists, and thus deprives himself of communication and thence of conjunction with heaven. To profane the Word is the same as "blaspheming the Holy Spirit," which is not forgiven to anyone, consequently it is said in this commandment that he who profanes the name of God shall not be left unpunished.

Poznámky pod čarou:

1. The Latin has "vestrae" "your." The Hebrew has "my."

2. [Marginal Note:] Skins of wine.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.