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Jeremiah 38

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1 And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying,

2 `Thus said Jehovah: He who is remaining in this city dieth, by sword, by famine, and by pestilence, and he who is going forth unto the Chaldeans liveth, and his soul hath been to him for a prey, and he liveth.

3 Thus said Jehovah: This city is certainly given into the hand of the force of the king of Babylon, and he hath captured it.'

4 And the heads say unto the king, `Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.'

5 And the king Zedekiah saith, `Lo, he [is] in your hand: for the king is not able for you [in] anything.'

6 And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that [is] in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.

7 And Ebed-Melech the Cushite, a eunuch who [is] in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,

8 and Ebed-Melech goeth forth from the king's house, and speaketh unto the king, saying,

9 `My lord, O king, these men have done evil [in] all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.'

10 And the king commandeth Ebed-Melech the Cushite, saying, `Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.'

11 And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords.

12 And Ebed-Melech the Cushite saith unto Jeremiah, `Put, I pray thee, the worn-out clouts and rags under thine arm-holes, at the place of the cords,' and Jeremiah doth so,

13 and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.

14 And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that [is] in the house of Jehovah, and the king saith unto Jeremiah, `I am asking thee a thing, do not hide from me anything.'

15 And Jeremiah saith unto Zedekiah, `When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.'

16 And the king Zedekiah sweareth unto Jeremiah in secret, saying, `Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.'

17 And Jeremiah saith unto Zedekiah, `Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house.

18 And if thou dost not go forth unto the heads of the king of Babylon, then hath this city been given into the hand of the Chaldeans, and they have burnt it with fire, and thou dost not escape from their hand.'

19 And the king Zedekiah saith unto Jeremiah, `I am fearing the Jews who have fallen unto the Chaldeans, lest they give me into their hand, and they have insulted me.'

20 And Jeremiah saith, `They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live.

21 `And if thou art refusing to go forth, this [is] the thing that Jehovah hath shewn me:

22 That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward.

23 `And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.'

24 And Zedekiah saith unto Jeremiah, `Let no man know of these words, and thou dost not die;

25 and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide [it] from us, and we do not put thee to death, and what the king spake unto thee,

26 then thou hast said unto them, I am causing my supplication to fall before the king, not to cause me to return to the house of Jonathan, to die there.'

27 And all the heads come in unto Jeremiah, and ask him, and he declareth to them according to all these words that the king commanded, and they keep silent from him, for the matter was not heard;

28 and Jeremiah dwelleth in the court of the prison till the day that Jerusalem hath been captured, and he was [there] when Jerusalem was captured.

   

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Arcana Coelestia # 6669

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6669. 'In clay and in bricks' means on account of the evils which they devised and the falsities which they fabricated. This is clear from the meaning of 'clay' as good, and in the contrary sense as evil, dealt with below; and from the meaning of 'bricks' as falsities that people fabricate, dealt with in 1296. As regards the evils and falsities which those in hell devise and fabricate, see just above in 6666.

The fact that 'clay' means evil from which falsity is produced is evident from the following places in the Word: In Isaiah,

The wicked are like the troubled sea, when it cannot rest; its waters throw out mud and clay. Isaiah 57:20.

'Mud' stands for falsity from which evil is derived, and 'clay' for evil from which falsity is produced.

[2] In Jeremiah,

Your feet have sunk into the clay, [your close friends] have turned away backwards. Jeremiah 38:22.

'Feet sunk into the clay' stands for the natural sunken in evil. In Nahum,

Draw yourself water for the siege, strengthen your fortifications; go into the mud and tread the clay; renew the brick-kiln. There the fire will devour you, and the sword cut you off. Nahum 3:14-15.

'Treading the clay' stands for being prompted by evil to think what is false. In Habakkuk,

He will say, Woe to him who multiplies what is not his - how long? And to him who loads clay onto himself, Will there not rise up suddenly those who will bite you? Habakkuk 2:6-7.

'Loading clay onto himself' stands for taking up evil.

[3] In David,

Jehovah caused me to come up out of the pit of devastation, out of the muddy clay, and He set my feet upon a rock. Psalms 49:2.

In the same author,

I sank in deep clay, and there was no standing; I came into the depths of the waters, and a wave overwhelmed me. Snatch me out of the clay lest I sink, and out of the depths of the waters; and do not let the depth swallow me up. Psalms 69:2, 14-15.

'Clay' stands for evil from which falsity is produced. In Isaiah,

He will come against prelates as though against clay, as a potter treads mud. 1 Isaiah 41:15.

[4] But in the following places 'clay' stands for good: In Isaiah,

Now, O Jehovah, You are our Father, we are the clay, and You are our potter; and we are all the work of Your hands. Isaiah 64:8.

'The clay' stands for the member of the Church who is being formed, thus for the good of faith by means of which that person is formed, that is, reformed.

[5] Similarly in Jeremiah,

Jehovah said to Jeremiah, Arise and go down to the potter's house, and there I will cause you to hear My words. I went down therefore to the potter's house, and behold, he made a work on the table. But the vessel that he was making was marred, like clay in the potter's hand. And he returned and made it into another vessel, as was right in the eyes of the potter to make it. Then the word of Jehovah came to me, saying, Like this potter can I not do to you, O house of Israel? Said Jehovah. Behold, like the clay in the hand of the potter, so are you in My hand, O house of Israel. Jeremiah 18:1-6.

'The house of Israel' stands for the Church that is to be formed. And it is because the good of charity and the truth of faith are used in the forming of it, and because such good and truth are meant by 'the clay' and 'the potter's vessel', that the prophet was commanded to go to the potter's house. This would not have happened if 'the clay' and 'the potter's vessel' had not had those meanings.

[6] There are other places too in which Jehovah or the Lord is called 'the potter' and the person who is being reformed 'the clay', namely Isaiah 29:15-16; 45:9; Job 10:9; 33:6. The incident in which the Lord made clay with His saliva and anointed the eyes of the man born blind and then commanded him to wash in the pool of Siloam, with the result that the blind man was made to see, John 9:6-7, 11, took place because it represented the reformation of man, who is born without any knowledge of truth. And that reformation is effected by means of the good of faith, meant by 'the clay'.

Poznámky pod čarou:

1. The Latin seems to say Prelates will come as clay, and as a potter treads mud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.