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Jeremiah 26

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1 In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been from Jehovah, saying:

2 `Thus said Jehovah, Stand thou in the court of the house of Jehovah, and thou hast spoken unto all [those of] the cities of Judah who are coming in to bow themselves in the house of Jehovah, all the words that I have commanded thee to speak unto them, thou dost not diminish a word.

3 If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings.

4 `And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you,

5 To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened,

6 Then I have given up this house as Shiloh, and this city I give up for a reviling to all nations of the earth.'

7 And the priests, and the prophets, and all the people, hear Jeremiah speaking these words in the house of Jehovah,

8 And it cometh to pass, at the completion of Jeremiah's speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die,

9 Wherefore hast thou prophesied in the name of Jehovah, saying, `As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah.

10 And the heads of Judah hear these things, and they go up from the house of the king [to] the house of Jehovah, and sit in the opening of the new gate of Jehovah.

11 And the priests and the prophets speak unto the heads, and unto all the people, saying, `Judgment of death [is] for this man, for he hath prophesied against this city, as ye have heard with your ears.'

12 And Jeremiah speaketh unto all the heads, and unto all the people, saying, `Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard;

13 And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you.

14 `And I, lo, I [am] in your hand, do to me as is good and as is right in your eyes;

15 Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.'

16 And the heads and all the people say unto the priests and unto the prophets, `There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.'

17 And certain of the elders of the land rise up, and speak unto all the assembly of the people, saying,

18 `Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.

19 `Put him at all to death did Hezekiah king of Judah, and all Judah? Did he not fear Jehovah? yea, he appeaseth the face of Jehovah, and Jehovah repenteth concerning the evil that He spake against them; and we are doing great evil against our souls.

20 `And also there hath been a man prophesying in the name of Jehovah, Urijah son of Shemaiah, of Kirjath-Jearim, and he prophesieth against this city, and against this land according to all the words of Jeremiah,

21 And the king Jehoiakim, and all his mighty ones, and all the heads, hear his words, and the king seeketh to put him to death, and Urijah heareth, and feareth, and fleeth, and goeth in to Egypt.

22 And the king Jehoiakim sendeth men to Egypt -- Elnathan son of Achbor, and men with him unto Egypt --

23 And they bring out Urijah from Egypt, and bring him in unto the king Jehoiakim, and he smiteth him with a sword, and casteth his corpse unto the graves of the sons of the people.'

24 Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.

   

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Arcana Coelestia # 588

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588. The Lord is referred to as repenting and grieving in heart however because all human mercy seems to involve those feelings. Consequently as is the case many times elsewhere in the Word, the manner of speaking here is in accordance with the outward appearance. Nobody can know what the Lord's mercy is, for it infinitely transcends all human understanding. But one does know what human mercy is; it is repenting and grieving. And unless a person grasps the idea of mercy from some different feeling whose nature he knows, he can have no possible conception of it and so cannot learn anything about it. This is the reason why human characteristics are frequently attributed to Jehovah, or the Lord - for example, that Jehovah or the Lord punishes, leads into temptation, destroys, and burns with anger, when in fact He never punishes anybody, never leads anybody into temptation, never destroys anybody, and never burns with anger. Now seeing that such things are attributed to the Lord, repentance and grief may be attributed as well, for the attribution of the one follows on from that of the other, as is quite clear from the following places in the Word:

[2] In Ezekiel,

My anger will be accomplished, I will make My wrath die down again, and I will repent. Ezekiel 5:13.

Here, because 'anger' and 'wrath' are attributed to Him, 'repenting' is attributed as well. In Zechariah,

As I thought to do Evil when your fathers provoked Me to anger, said Jehovah Zebaoth, and I did not repent, so again I will think in these days to do good to Jerusalem and to the house of Judah. Zechariah 8:14-15.

Here it is said that Jehovah 'thought to do evil', when in fact He never thinks to do evil to anyone, but good to every single human being. And when Moses sought to placate the face 1 of Jehovah, Turn from the heat of Your anger, and repent over the evil of Your people. And Jehovah repented over the evil which He said He would do to His people. Exodus 32:12, 14.

Here also the heat of anger, and consequently repentance, is ascribed to Jehovah. In Jonah,

The king of Ninevah [said], Who knows, God may turn and repent, and turn from the heat of His anger, and we shall not perish! Jonah 3:9.

Here similarly 'repentance' is attributed to Him because 'anger' is also.

[3] In Hosea,

My heart has turned within Me, and at the same time My repentings have been kindled; I will not execute the heat of My anger. Hosea 11:8-9.

Here 'repentings having been kindled', said of the heart, is similar in meaning to 'He was grieved in heart'. 'Repentings' clearly stands for abundant mercy. Similarly in Joel,

Return to Jehovah your God, for He is gracious and merciful, long-suffering, abounding in mercy, and repenting of evil. Joel 2:13.

Here again 'repenting' quite clearly means mercy. In Jeremiah,

It may be they will listen and every man turn from his evil way, that I may repent of the evil. Jeremiah 26:3.

'Repent' stands for having mercy. In the same prophet,

If that nation turns from its evil, I will repent of the evil. Jeremiah 18:8.

Here also 'repenting' stands for having mercy on them if only they would turn back, for it is man who turns the Lord's mercy away from himself. It is never the Lord who turns it away from man.

Poznámky pod čarou:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.