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Jeremiah 23

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1 Wo to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah.

2 Therefore, thus said Jehovah, God of Israel, Against the shepherds who feed My people, Ye have scattered My flock, and drive them away, And have not inspected them, Lo, I am charging on you the evil of your doings, An affirmation of Jehovah.

3 And I do gather the remnant of My flock Out of all the lands whither I drove them, And have brought them back unto their fold, And they have been fruitful, and multiplied.

4 And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking -- an affirmation of Jehovah.

5 Lo, days are coming -- an affirmation of Jehovah, And I have raised to David a righteous shoot, And a king hath reigned and acted wisely, And done judgment and righteousness in the earth.

6 In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, `Our Righteousness.'

7 Therefore, lo, days are coming, An affirmation of Jehovah, And they do not say any more, Jehovah liveth who brought up The sons of Israel out of the land of Egypt,

8 But -- Jehovah liveth, who brought up, And who brought in, the seed of the house of Israel, From the land of the north, And from all the lands whither I drove them, And they have dwelt on their own ground!

9 In reference to the prophets: Broken hath been my heart in my midst, Fluttered have all my bones, I have been as a man -- a drunkard, And as a man -- wine hath passed over him, Because of Jehovah, and of His holy words.

10 For of adulterers hath the land been full, For because of these hath the land mourned, Dried up hath been the pleasant places of the wilderness, And their course is evil, and their might -- not right.

11 For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.

12 Therefore is their way to them as slippery places, Into thick darkness they are driven, And they have fallen in it, For I bring in against them evil, The year of their inspection, An affirmation of Jehovah.

13 And in prophets of Samaria I have seen folly, They have prophesied by Baal, And cause my people -- Israel -- to err.

14 And in prophets of Jerusalem I have seen a horrible thing, Committing adultery, and walking falsely, Yea, they strengthened the hands of evil doers, So that they have not turned back Each from his wickedness, They have been to me -- all of them -- as Sodom, And its inhabitants as Gomorrah.

15 Therefore, thus said Jehovah of Hosts, concerning the prophets: Lo, I am causing them to eat wormwood, And have caused them to drink water of gall, For, from prophets of Jerusalem Hath profanity gone forth to all the land.

16 Thus said Jehovah of Hosts: Ye do not hearken unto the words Of the prophets who are prophesying to you, They are making you vain things, A vision of their own heart they speak, Not from the mouth of Jehovah.

17 Saying diligently to those despising The word of Jehovah: Peace is for you, And [to] every one walking in the stubbornness of his heart they have said: Evil doth not come in unto you.

18 For who hath stood in the counsel of Jehovah, And seeth and heareth His word? Who hath regarded My word, and hearkeneth?

19 Lo, a whirlwind of Jehovah -- Fury hath gone out, even a piercing whirlwind, On the head of the wicked it stayeth.

20 The anger of Jehovah doth not turn back Till His doing, and till His establishing, The thoughts of His heart, In the latter end of the days ye attend to it With understanding.

21 I have not sent the prophets, and they have run, I have not spoken unto them, and they have prophesied.

22 But -- if they stood in My counsel, Then they cause My people to hear My words, And they turn them back from their evil way, And from the evil of their doings.

23 A God near [am] I -- an affirmation of Jehovah, And not a God afar off?

24 Is any one hidden in secret places, And I see him not? an affirmation of Jehovah, Do not I fill the heavens and the earth? An affirmation of Jehovah.

25 I have heard that which the prophets said, Who prophesy in My name falsehood, saying, `I have dreamed, I have dreamed.'

26 Till when is it in the heart of the prophets? The prophets of falsehood, Yea, prophets of the deceit of their heart,

27 Who are devising to cause My people To forget My name by their dreams, That they recount each to his neighbour, As their fathers forgot my name for Baal.

28 The prophet with whom [is] a dream, Let him recount the dream, And he with whom [is] My word, Let him truly speak My word. What -- to the straw with the corn? An affirmation of Jehovah.

29 Is it not thus? My word [is] as a fire, An affirmation of Jehovah. And as a hammer -- it breaketh in pieces a rock.

30 Therefore, lo, I [am] against the prophets, An affirmation of Jehovah, Stealing My words each from his neighbour.

31 Lo, I [am] against the prophets, An affirmation of Jehovah, Who are making smooth their tongue, And they affirm -- an affirmation.

32 Lo, I [am] against the prophets of false dreams, An affirmation of Jehovah, And they recount them, and cause my people to err, By their falsehoods, and by their instability, And I -- I have not sent them, Nor have I commanded them, And they are not at all profitable to this people, An affirmation of Jehovah.

33 And when this people, or the prophet, Or a priest, doth ask thee, saying, What [is] the burden of Jehovah? Then thou hast said unto them: Ye [are] the burden, and I have left you, An affirmation of Jehovah.

34 And the prophet, and the priest, and the people, That saith, The burden of Jehovah, I have seen after that man, and after his house.

35 Thus do ye say each unto his neighbour, And each unto his brother: What hath Jehovah answered? And what hath Jehovah spoken?

36 And the burden of Jehovah ye do not mention any more, For the burden to each is -- His word, And ye have overturned the words of the living God, Jehovah of Hosts, our God.

37 Thus dost thou say unto the prophet What hath Jehovah answered thee? And what hath Jehovah spoken?

38 And if the burden of Jehovah ye say, Therefore thus said Jehovah: Because of your saying this word, The burden of Jehovah, And I do send unto you, saying, Ye do not say, The burden of Jehovah.

39 Therefore, lo, I -- I have taken you utterly away, And I have sent you out, And the city that I gave to you, And to your fathers, from before My face,

40 And I have put on you reproach age-during, And shame age-during that is not forgotten!

   

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Apocalypse Explained # 866

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866. Verse 5. And in their mouth was found no deceit, signifies that they are averse to thinking falsities and persuading to them. This is evident from the signification of "mouth," as being thought and speech therefrom, and thus persuasion; (See above, n. 580, 782, 794); also from the signification of "deceit," as being to deceive and mislead purposely, thus from an intention of the will; consequently to think falsities and persuade to them designedly, which destroys man forever. That such things have no place in those who are led by the Lord or who follow Him is signified by "in their mouth is found no deceit." For the Lord is Divine truth united to Divine good; and all who are in the Lord, who are those who acknowledge His Divine Human and do His commandments, are in the Divine truth and in the Divine good; and as thinking falsities is contrary to the Divine truth, and wishing to persuade to them is contrary to the Divine good, such are averse to so doing.

[2] What else "deceit" signifies in the Word can be seen from the passages where it is mentioned, as in the following.

In John:

Jesus said of Nathaniel as he was coming to Him, Behold an Israelite indeed, in whom is no deceit (John 1:47).

An "Israelite" signifies one who is in the good of charity, and from that in truths, thus one who is in truths from good. Such are meant also by "the hundred forty-four thousand who follow the Lord, in whose mouth is found no deceit;" so here "deceit" has the same signification.

[3] In Zephaniah:

The remnant of Israel shall not do perversity nor speak a lie, neither shall a tongue of deceit be found in their mouth (Zephaniah 3:13).

"The remnant of Israel," the same as "an Israelite indeed," means those who are in spiritual faith, because they are in the good of charity; "to speak a lie" signifies to teach falsely from ignorance of truth; but "deceit" signifies falsity that is not from ignorance of truth, but from deliberation, thus from the purpose of deceiving, as is the case with the wicked.

[4] Likewise in the following passages:

He did no violence, neither was deceit in His mouth (Isaiah 53:9); which is said of the Lord:

He shall redeem their 1 soul from deceit and violence (Psalms 72:14).

The rich are full of violence, and the inhabitants thereof speak a lie; and as to their tongue deceit is in their mouth (Micah 6:12).

They fill their master's house with violence and deceit (Zephaniah 1:9).

Men of bloods and of deceit shall not live out half their days (Psalms 55:23).

Thou wilt destroy those that speak a lie; the man of bloods and of deceit Jehovah will abhor (Psalms 5:6).

"Violence and blood" signify perversion of truth and falsification of the Word; and "deceit" signifies doing this purposely:

Jehovah give ear to my prayers, that are apart from lips of deceit (Psalms 17:1).

Keep thy tongue from evil, and thy lips from speaking deceit (Psalms 34:13).

If my lips should speak iniquity, and my tongue should speak deceit (Job 27:4).

Deliver my soul, O Jehovah, from a lip of falsehood, from a tongue of deceit. What shall he give to thee, What shall he add to thee, thou tongue of deceit? (Psalms 120:2, 3).

Thou openest thy mouth to evil, and with thy tongue thou framest deceit (Psalms 50:19).

The mouth of the wicked, the mouth of deceit they have opened against me; they have spoken against me with a tongue of lies (Psalms 109:2).

Thy tongue thinketh wickednesses like a sharp razor working deceit (Psalms 52:2, 4).

They mock everyone with his companion, and they speak not truth; they have taught their tongue to speak a lie; it is thine to dwell in the midst of deceit; through deceit they have refused to know Me (Jeremiah 9:5, 6).

"Lips and tongue" with which they speak falsehood and deceit signify the thought with the intention of persuading to falsities against truths, and of misleading; the lips and the tongue having a similar signification as the mouth:

Blessed is the man unto whom Jehovah imputeth not iniquity, and in whose spirit there is no deceit (Psalms 36:2);

The words of his mouth are iniquity and deceit; he ceaseth from understanding and doing good (Psalms 36:3);

To speak iniquity and to speak deceit (Job 13:7);

"iniquity" having reference to evil and "deceit" to falsity thence:

From the man of deceit and perversity deliver me, O Jehovah (Psalms 43:1).

The clean in hands and pure in heart, who doth not lift up his soul to vanity, and sweareth not with deceit (Psalms 24:4).

They think words of deceit against the quiet in the land, they opened their mouth exceedingly against me (Psalms 35:20, 21).

Wickednesses are in the midst thereof, fraud and deceit depart not from her street (Psalms 55:11).

Thou hast trodden down all them that err from Thy statutes, for their deceit is a lie (Psalms 119:118).

This people turneth itself away, Jerusalem is perpetually turned away, they hold fast to deceit, they refuse to return; I have hearkened and heard, but they speak not aright (Jeremiah 8:5, 6).

In these passages "deceit" does not mean deceit in the natural sense, which consists of deceitful plotting and malicious false-hood against another, but deceit in the spiritual sense, in which "deceit" means thought from the intention of the will, or intentionally and deliberately speaking falsities and persuading to them, and thereby destroying the soul.

[5] Likewise respecting the prophets, in Jeremiah:

Is it not in the heart of the prophets that prophesy falsehood, even of the prophets of the deceit of their own heart? (Jeremiah 23:26).

In the same:

The prophets prophesy unto you a vision of falsehood and divinations, and a thing of nought, and the deceit of their own heart (Jeremiah 14:14).

In the spiritual sense "prophets" signify those who teach truths from the Word and doctrine, and thus in an abstract sense the Word as to doctrine, therefore in the contrary sense, as in these passages, they signify those who teach falsities, thus those who falsify the truths of the Word; and to do this intentionally is meant by "the deceit of their heart."

[6] That "deceit" means in the spiritual sense intentional falsification of the truths of the Word, from a desire to mislead, is evident in Hosea:

Ephraim hath compassed Me about with falsehood, and the house of Israel with deceit (Hosea 11:12).

"Ephraim" signifies the understanding of the truths of the church; and "the house of Israel" the church itself; so "deceit" and "falsehood" signify persuading to falsities with intention and desire.

[7] In the same:

They are become like a deceitful bow; their princes shall fall by the sword, from the rage of their tongue (Hosea 7:16).

And in David:

They are turned aside like deceitful bows (Psalms 78:57).

They are compared to a "deceitful bow" because a "bow" signifies doctrine combating, in both senses, namely, the doctrine of falsity combating against truth, and of truth against falsity, for javelins and arrows signify falsities or truths to fight with. (That this is the signification of "bow and arrows" may be seen above, n. 357.) All this again makes evident that "deceit" means deceit in the spiritual sense, which is deceit against the truths and goods of the Word and of the church, thus a disposition and desire to destroy them.

[8] That a disposition and desire to destroy the truths and goods of the Word, of doctrine, and of the church, thus to destroy them deliberately and intentionally, is signified by "deceit," is evident in Jeremiah:

They watch as fowlers lie in wait; they set a trap that they may catch men; as a cage full of birds so their houses are full of deceit (Jeremiah 5:26, 27).

In Moses:

If a man have a purpose against his neighbor to slay him by deceit, thou shalt take him from Mine altar (Exodus 21:14).

And as this was so grievous a sin it is said in Jeremiah:

Cursed is he who doeth the work of Jehovah with deceit (Jeremiah 48:10).

"Deceit" was so grievous a crime because deliberation and purpose are of the will, and whatever is of the will is of the man himself, and is called the evil of his heart, for the will is the man himself; but the thought that precedes consent, which is an act of the will, is not in man but outside of him; since the things that flow into the thought are like the objects that flow into the sight from the world, some of which are pleasing and some not pleasing; and those that are pleasing enter the delight of his life, but those that are not pleasing are cast out. So it is with everything that flows into man's internal sight, which is of his understanding and consequent thought. If it is pleasing it enters his will and adds itself to his life; but if it is not pleasing it is cast out.

[9] It is to be known that all evil persons have a disposition and desire, consequently a will, to destroy the truths of heaven and the church by falsities, for the reason that they are conjoined to hell, and infernal spirits from the delight of their love burn with a lust of destroying all things of heaven and the church, and this by crafty devices, which they artfully contrive and wonderfully execute, which, if described from experience, would fill many pages. This makes clear that "deceit" signifies in general all evil of intention to destroy truths by falsities. (In addition, see what has been said about deceit in the Arcana Coelestia, namely, that deceit destroys everything of the spiritual and interior life in man, n. 9013; that deceit, fraud, and simulation were accounted by the ancients monstrous wickedness, n. 3573; that the deceitful, when viewed by the angels, appear like serpents and vipers, n . 4533; that such are meant in the Word by "serpents" and "vipers," n. 9013; that "poison" in the Word signifies deceit, n. Arcana Coelestia 9013. Respecting the punishments of those who lie in wait for and deceive others by deceit, n. 831, 957-960, 1273[1]; respecting their hells, n. 830, 831, 947, 4951.)

Poznámky pod čarou:

1. The Hebrew has "their," see above n. 328.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.