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Hosea 4

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1 `Hear a word of Jehovah, sons of Israel, For a strife [is] to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land,

2 Swearing, and lying, and murdering, And stealing, and committing adultery -- have increased, And blood against blood hath touched.

3 Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea -- they are removed.

4 Only, let no one strive, nor reprove a man, And thy people [are] as those striving with a priest.

5 And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother.

6 Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

7 According to their abundance so they sinned against Me, Their honour into shame I change.

8 The sin of My people they do eat, And unto their iniquity lift up their soul.

9 And it hath been, like people, like priest, And I have charged on it its ways, And its habitual doings I return to it.

10 And they have eaten, and are not satisfied, They have gone a-whoring, and increase not, For they have left off taking heed to Jehovah.

11 Whoredom, and wine, and new wine, take the heart,

12 My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.

13 On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good [is] its shade.

14 Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh.

15 Though a harlot thou [art], O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.

16 For as a refractory heifer hath Israel turned aside, Now doth Jehovah feed them as a lamb in a large place.

17 Joined to idols [is] Ephraim, let him alone.

18 Sour [is] their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.

19 Distressed her hath wind with its wings, And they are ashamed of their sacrifices!

   

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Arcana Coelestia # 5198

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5198. 'Seven cows were coming up' means the truths belonging to the natural. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with below. The reason there were seven is that 'seven' means that which is holy, 395, 433, 716, and therefore this number contributes to any matter under consideration the idea of holiness, dealt with in 881. The matter under consideration here is likewise of a holy nature since it concerns a further rebirth of the natural through the joining of this to the celestial of the spiritual. As regards 'cows' or 'young cows' meaning the truths belonging to the natural, this becomes clear from the fact that 'bulls' and 'young bulls' mean forms of good belonging to the natural, 2180, 2566, 2781, 2830. For in the Word, when a male means good, its female means truth, and conversely when the male means truth its female means good, so that 'a cow' means some truth belonging to the natural, because 'a bull' means some form of good belonging to it.

[2] All beasts without exception that are mentioned in the Word mean affections, evil and useless beasts meaning evil affections, gentle and useful ones meaning good affections, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519. The reason why they have such a meaning lies in the representations that occur in the world of spirits, for whenever a discussion about affections is taking place in heaven, beasts corresponding to affections of the kind under discussion are represented in the world of spirits, as I have also been allowed quite often to see. On several occasions I have wondered about the origin of that phenomenon, but have been led to perceive that the lives led by beasts are nothing else than affections; for they respond instinctively, devoid of reason, to their innate affections and are led by these to fulfill their specific functions. No other physical forms are suited to these affections devoid of reason than the kinds in which they are seen on earth. This explains why, when the discussion in heaven is about affections alone, the ultimate forms that those affections take in the world of spirits are the same in appearance as the physical forms of such beasts; for those affections cannot be clothed with any other forms than ones such as correspond to them. I have also seen beasts, the like of which do not appear anywhere at all in the natural world. They were the forms taken by affections that are not known and by affections that are mingled together.

[3] Here then is the reason why in the Word affections are meant by 'beasts', though which particular affections are meant cannot be seen from anywhere else than the internal sense. 'Bulls' means the good belonging to the natural, as may be seen in the paragraphs listed above; and as for the meaning of 'cows' as the truths belonging to the natural, this becomes clear from other places where they are referred to, such as Isaiah 11:7; Hosea 4:16; Amos 4:1, as well as from the reference in Numbers 19:2-10 to the water of separation by which they were to be made clean and which was prepared from the red cow burned to ashes outside the camp, with which cedar wood was mixed, hyssop, and twice-dyed scarlet. When the meaning of this procedure is disclosed with the help of the internal sense, it shows that 'the red cow', meaning unclean truth within the natural, is made clean by 'burning', and also by the kinds of things meant by 'cedar wood, hyssop, and twice-dyed scarlet'. The water prepared by that process represented the means of purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.