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Haggai 2

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1 In the seventh [month], in the twenty and first of the month, hath a word of Jehovah been by the hand of Haggai the prophet, saying:

2 `Speak, I pray thee, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua, son of Josedech, the high priest, and unto the remnant of the people, saying:

3 Who among you hath been left that saw this house in its former honour? And what are ye seeing it now? Is it not, compared with it, as nothing in your eyes?

4 And now, be strong, O Zerubbabel, An affirmation of Jehovah, And be strong, O Joshua, son of Josedech, the high priest, And be strong, all ye people of the land, An affirmation of Jehovah, And do ye -- (for I [am] with you, An affirmation of Jehovah of Hosts) --

5 The thing that I covenanted with you, In your coming forth from Egypt, And My Spirit is remaining in your midst, fear not.

6 For thus said Jehovah of Hosts: Yet once more -- it [is] a little, And I am shaking the heavens and the earth, And the sea, and the dry land,

7 And I have shaken all the nations, And they have come [to] the desire of all the nations, And I have filled this house [with] honour, Said Jehovah of Hosts.

8 Mine [is] the silver, and Mine the gold, An affirmation of Jehovah of Hosts.

9 Greater is the honour of this latter house, Than of the former, said Jehovah of Hosts, And in this place do I give peace, An affirmation of Jehovah of Hosts.'

10 On the twenty and fourth of the ninth [month], in the second year of Darius, hath a word of Jehovah been by the hand of Haggai the prophet, saying:

11 Thus said Jehovah of Hosts: `Ask, I pray thee, the priests [of] the law, saying:

12 Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food -- is it holy?' And the priests answer and say, `No.'

13 And Haggai saith, `If the unclean of body doth come against any of these, is it unclean?' And the priests answer and say, `It is unclean.'

14 And Haggai answereth and saith, `So [is] this people, and so [is] this nation before Me -- an affirmation of Jehovah -- and so [is] every work of their hands, and that which they bring near there -- it is unclean.

15 And now, lay [it], I pray you, to your heart, From this day, and onwards, Before the laying of stone to stone in the temple of Jehovah.

16 From that time [one] hath come to a heap of twenty, And it hath been ten, He hath come unto the wine-fat to draw out fifty purahs, And it hath been twenty.

17 I have smitten you with blasting, And with mildew, and with hail -- All the work of your hands, And there is none of you with Me, An affirmation of Jehovah.

18 Set [it], I pray you, to your heart, from this day and onwards, from the twenty and fourth day of the ninth [month], even from the day that the temple of Jehovah hath been founded, set [it] to your heart.

19 Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne -- from this day I bless.'

20 And there is a word of Jehovah a second time unto Haggai, on the twenty and fourth of the month, saying:

21 `Speak unto Zerubbabel governor of Judah, saying: I am shaking the heavens and the earth,

22 And have overturned the throne of kingdoms, And I have destroyed the strength of kingdoms of the nations, And overturned chariot and its charioteers, And come down have horses and their riders, Each by the sword of his brother.

23 In that day -- an affirmation of Jehovah of Hosts, I take thee, Zerubbabel, son of Shealtiel, My servant -- an affirmation of Jehovah, And have set thee as a signet, for on thee I have fixed, An affirmation of Jehovah of Hosts!

   

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True Christian Religion # 727

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727. It is well known that invitations to meals and banquets serve as a means to establish links and associations in the world. For the person who gives the invitation has in mind something contributing to his end in view, which concerns agreement and friendship. Far more then is this true of invitations which are aimed at spiritual ends. Dinners in the ancient churches were charitable ones, and it was much the same in the earliest days of the Christian church, where people strengthened one another's resolve to maintain the Lord's worship in heartfelt sincerity. The feasts of the Children of Israel on sacrifices beside the Tabernacle had no other meaning than unanimity in the worship of Jehovah. The meat that they used to eat was therefore called holy (Jeremiah 11:15; Hagg Jeremiah 2:12; and many other places), because it came from a sacrifice. What then of the bread and wine, and the Passover meat at the Lord's Supper, who offered Himself as a sacrifice for the sins of the whole world?

[2] In addition, the link established with the Lord through the Holy Supper can be illustrated by the link between families descended from one ancestor. From him are descended blood relations, and in series kinsfolk and relatives. They all derive something from the founder of the line, but it is not so much flesh and blood. It is rather the soul and similar inclinations which they derive from flesh and blood that forms the link. The link is also generally apparent in their faces and their behaviour, so that they are called one flesh (as in Genesis 29:14; 37:27; 2 Samuel 5:1; 19:12-13, and elsewhere).

[3] It is much the same with linking with the Lord, who is the Father of all the faithful and blessed. Linking with Him takes place by means of love and faith, which together are called one flesh. This is why He said that 'if someone eats my flesh and drinks my blood, he remains in me and I in him' (John 6:56). Anyone can see that it is not bread and wine that do this, but the good of love, which is meant by bread, and the truth of faith, which is meant by wine. These are peculiar to the Lord, proceed from and are conferred by Him alone. Every link is forged by love, and love is not love if there is no trust. Those who believe that bread is flesh and wine is blood, being unable to lift their thoughts above this level, may cling to that belief; but in such a way as to believe that it is something very holy which makes a link with the Lord, which is being assigned for a person to make as if his own, although it constantly remains the Lord's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.