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Genesis 6

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1 And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them,

2 and sons of God see the daughters of men that they [are] fair, and they take to themselves women of all whom they have chosen.

3 And Jehovah saith, `My Spirit doth not strive in man -- to the age; in their erring they [are] flesh:' and his days have been an hundred and twenty years.

4 The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them -- they [are] the heroes, who, from of old, [are] the men of name.

5 And Jehovah seeth that abundant [is] the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;

6 and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself -- unto His heart.

7 And Jehovah saith, `I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.'

8 And Noah found grace in the eyes of Jehovah.

9 These [are] births of Noah: Noah [is] a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.

10 And Noah begetteth three sons, Shem, Ham, and Japheth.

11 And the earth is corrupt before God, and the earth is filled [with] violence.

12 And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.

13 And God said to Noah, `An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth.

14 `Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress;

15 and this [is] that which thou dost with it: three hundred cubits [is] the length of the ark, fifty cubits its breadth, and thirty cubits its height;

16 a window dost thou make for the ark, and unto a cubit thou dost restrain it from above; and the opening of the ark thou dost put in its side, -- lower, second, and third [stories] dost thou make it.

17 `And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which [is] a living spirit, from under the heavens; all that [is] in the earth doth expire.

18 `And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son's wives with thee;

19 and of all that liveth, of all flesh, two of every [sort] thou dost bring in unto the ark, to keep alive with thee; male and female are they.

20 Of the fowl after its kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every [sort] they come in unto thee, to keep alive.

21 `And thou, take to thyself of all food that is eaten; and thou hast gathered unto thyself, and it hath been to thee and to them for food.'

22 And Noah doth according to all that God hath commanded him; so hath he done.

   

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Arcana Coelestia # 568

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568. That “daughters” signify such things as are of the will of that man, consequently cupidities, is evident from what was said and shown concerning “sons and daughters” in the preceding chapter (Genesis 5:4), where “sons” signify truths, and “daughters” goods. “Daughters” or goods, are of the will, but such as a man is, such is his understanding and such his will, thus such are the “sons and daughters.” The present passage treats of man in a corrupt state, who has no will, but mere cupidity instead of will, which is supposed by him to be will, and is also so called. What is predicated is in accordance with the quality of the thing whereof it is predicated, and that the man of whom the daughters are here predicated was a corrupt man, has been shown before. The reason why “daughters” signify the things of the will, and, where there is no will of good, cupidities; and why “sons” signify the things of the understanding, and, where there is no understanding of truth, phantasies, is that the female sex is such, and so formed, that the will or cupidity reigns in them more than the understanding. Such is the entire disposition of their fibers, and such their nature, whereas the male sex is so formed that the intellect or reason rules, such also being the disposition of their fibers and such their nature. Hence the marriage of the two is like that of the will and the understanding in every man; and since at this day there is no will of good, but only cupidity, and still something intellectual, or rational, can be given, this is why so many laws were enacted in the Jewish Church concerning the prerogative of the husband [vir], and the obedience of the wife.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.