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Genesis 49

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1 And Jacob calleth unto his sons and saith, `Be gathered together, and I declare to you that which doth happen with you in the latter end of the days.

2 `Be assembled, and hear, sons of Jacob, And hearken unto Israel your father.

3 Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;

4 Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up!

5 Simeon and Levi [are] brethren! Instruments of violence -- their espousals!

6 Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince.

7 Cursed [is] their anger, for [it is] fierce, And their wrath, for [it is] sharp; I divide them in Jacob, And I scatter them in Israel.

8 Judah! thou -- thy brethren praise thee! Thy hand [is] on the neck of thine enemies, Sons of thy father bow themselves to thee.

9 A lion's whelp [is] Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise?

10 The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his [is] the obedience of peoples.

11 Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;

12 Red [are] eyes with wine, And white [are] teeth with milk!

13 Zebulun at a haven of the seas doth dwell, And he [is] for a haven of ships; And his side [is] unto Zidon.

14 Issacher [is] a strong ass, Crouching between the two folds;

15 And he seeth rest that [it is] good, And the land that [it is] pleasant, And he inclineth his shoulder to bear, And is to tribute a servant.

16 Dan doth judge his people, As one of the tribes of Israel;

17 Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward.

18 For Thy salvation I have waited, Jehovah!

19 Gad! a troop assaulteth him, But he assaulteth last.

20 Out of Asher his bread [is] fat; And he giveth dainties of a king.

21 Naphtali [is] a hind sent away, Who is giving beauteous young ones.

22 Joseph [is] a fruitful son; A fruitful son by a fountain, Daughters step over the wall;

23 And embitter him -- yea, they have striven, Yea, hate him do archers;

24 And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel.

25 By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; --

26 Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate [from] his brethren.

27 Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.'

28 All these [are] the twelve tribes of Israel, and this [is] that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them.

29 And he commandeth them, and saith unto them, `I am being gathered unto my people; bury me by my fathers, at the cave which [is] in the field of Ephron the Hittite;

30 in the cave which [is] in the field of Machpelah, which [is] on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place;

31 (there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah);

32 the purchase of the field and of the cave which [is] in it, [is] from Sons of Heth.'

33 And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.

   

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Arcana Coelestia # 4007

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4007. 'Every one that had white in it' means that which has truth in it. This is clear from the meaning of 'white' as truth, but strictly speaking as the Lord's Righteousness and Merit, and from this the Lord's righteousness and merit as these exist with man, dealt with in 3301, 3993. 'White' has that meaning because the light of heaven which radiates from the Lord, a light which is the source of splendour and brightness, means truth. Anything therefore on which that light falls and is made splendid and bright is that which is called the Lord's righteousness and merit existing with man. Those who acknowledge this, the Lord's righteousness, and who from good take it to themselves and reject their own, are specifically the ones meant by 'the righteous' whom the Lord refers to, in Matthew,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

[2] The fact that that which is 'white', being splendid and bright, has this meaning is also evident from other places in the Word, as in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

This refers to Judah, who represents the Lord as regards the Divinity of His Love, and in the internal sense the celestial kingdom, and so the celestial man, see 3881. 'Eyes redder than wine' means Divine Wisdom, and 'teeth whiter than milk' means Righteousness. In David,

You will purify me with hyssop and I shall be clean; You will wash me, and I shall become whiter than snow. Psalms 51:7.

'Washing and becoming whiter than snow' stands for being purified from sins by means of receiving and putting on the Lord's righteousness. In John,

In the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow; and his eyes were like a flame of fire. Revelation 1:13-14.

[3] In the same book,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

In the same book,

I counsel you to buy from Me gold purified in fire, that you may be rich, and white garments to clothe you. Revelation 3:18.

In the same book,

To each soul under the altar were given white robes. Revelation 6:9, 11.

In the same book,

I saw, standing before the throne and before the Lamb those clothed in white robes. One of the elders said to me, These clothed in white robes - who are they, and where have they come from? I said to him, Sir, you know. He said to me, These are they who are coming out of the great tribulation, and have washed their robes, and have made their robes white in the blood of the Lamb. Revelation 7:9, 13-14.

In the same book,

The angels were clothed in linen, white and splendid, and were girded around their breasts with golden girdles. Revelation 15:6.

In the same book,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given. Revelation 6:2.

And elsewhere,

After this I saw heaven opened, and behold, a white horse. His armies in heaven were following Him on white horses and were clothed in linen white and clean. Revelation 19:11, 14.

[4] In all these places 'white' means the truth of faith; 'white garments' and 'white robes' have no other meaning. But the truth of faith does not exist with any who believe that they have faith of themselves and so believe that they are wise of themselves. Rather, it exists with those who believe that their faith and wisdom come from the Lord, for faith and wisdom are imparted to them because they do not ascribe any truth or good at all to themselves. Even less do they believe that they possess any merit through the truths and goods residing with them, and less still any righteousness, but only by ascribing these to the Lord, and so everything to His grace and mercy. This is what 'putting on white garments' means, and also what 'being made white in the blood of the Lamb' means. There are two things which all who enter heaven cast aside, namely their proprium and consequent confidence, and merit that is their own or self-righteousness. Then they assume a heavenly proprium which comes from the Lord, and the Lord's merit or righteousness. And to the extent that these are so assumed those persons advance further into heaven. These two things specifically are meant by 'red' and by 'white'; 'red' means the good of love and is present with those people at that time, 'white' the truth of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.