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Genesis 35

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1 And God saith unto Jacob, `Rise, go up to Bethel, and dwell there, and make there an altar to God, who appeared unto thee in thy fleeing from the face of Esau thy brother.'

2 And Jacob saith unto his household, and unto all who [are] with him, `Turn aside the gods of the stranger which [are] in your midst, and cleanse yourselves, and change your garments;

3 and we rise, and go up to Bethel, and I make there an altar to God, who is answering me in the day of my distress, and is with me in the way that I have gone.'

4 And they give unto Jacob all the gods of the stranger that [are] in their hand, and the rings that [are] in their ears, and Jacob hideth them under the oak which [is] by Shechem;

5 and they journey, and the terror of God is on the cities which [are] round about them, and they have not pursued after the sons of Jacob.

6 And Jacob cometh in to Luz which [is] in the land of Canaan (it [is] Bethel), he and all the people who [are] with him,

7 and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.

8 And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name `Oak of weeping.'

9 And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him;

10 and God saith to him, `Thy name [is] Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel.

11 And God saith to him, `I [am] God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;

12 and the land which I have given to Abraham and to Isaac -- to thee I give it, yea to thy seed after thee I give the land.'

13 And God goeth up from him, in the place where He hath spoken with him.

14 And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;

15 and Jacob calleth the name of the place where God spake with him Bethel.

16 And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;

17 and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, `Fear not, for this also [is] a son for thee.'

18 And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin;

19 and Rachel dieth, and is buried in the way to Ephratha, which [is] Bethlehem,

20 and Jacob setteth up a standing pillar over her grave; which [is] the standing pillar of Rachel's grave unto this day.

21 And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar;

22 and it cometh to pass in Israel's dwelling in that land, that Reuben goeth, and lieth with Bilhah his father's concubine; and Israel heareth.

23 And the sons of Jacob are twelve. Sons of Leah: Jacob's first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.

24 Sons of Rachel: Joseph and Benjamin.

25 And sons of Bilhah, Rachel's maid-servant: Dan and Naphtali.

26 And sons of Zilpah, Leah's maid-servant: Gad and Asher. These [are] sons of Jacob, who have been born to him in Padan-Aram.

27 And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which [is] Hebron), where Abraham and Isaac have sojourned.

28 And the days of Isaac are a hundred and eighty years,

29 and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.

   

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Arcana Coelestia # 4667

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4667. And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan. That this signifies that the Lord’s Divine natural was accordant under Divine rational good, is evident from the signification of “to dwell,” as being to live (see n. 1293, 3384, 3613, 4451); from the representation of Jacob, as being in the supreme sense the Lord’s Divine natural (n. 3305, 3509, 3525, 3546, 3576, 3599, 3775, 4009, 4234, 4286, 4538, 4570); from the representation of Isaac, who here is the “father,” as being the Lord’s Divine rational as to good (n. 1893, 2066, 2630, 3012, 3194, 3210); and from the signification of the “land of Canaan,” as being in the supreme sense the Lord’s Divine Human (n. 3038, 3705). From all this it follows that Jacob’s dwelling in the land of his father’s sojournings in the land of Canaan, denotes the Lord’s Divine natural living together or accordantly under Divine rational good, in the Divine Human. The Lord’s natural has been treated of above (Genesis 35:22-26), that all things in it were now Divine (see n. 4602-4610); Genesis 35:27-29(and in the following verses of the same chapter, Genesis 35) the conjunction of the Lord’s Divine natural with His Divine rational (n. 4611-4619). Here the conclusion follows: that the Divine natural lived an accordant life under Divine rational good.

[2] It is said “under Divine rational good,” because the natural lives under this; for the rational is higher or interior, or according to a customary form of speaking is prior, while the natural is lower or exterior, consequently posterior; thus the latter is subordinate to the former. Nay, when they are accordant, the natural is nothing else than the general of the rational; for whatever the natural has does not then belong to it, but to the rational. The difference is only such as exists between particulars and their general, or between singulars and their form, in which the singulars appear as a one. It is known to the learned that the end is the all in the cause, and that the cause is the all in the effect; thus that the cause is the end in form, and the effect the cause in form; and hence that the effect entirely perishes if you take away the cause, and the cause if you take away the end; and moreover that the cause is under the end, and the effect under the cause. It is similar with the natural and the rational.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.