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Genesis 35

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1 And God saith unto Jacob, `Rise, go up to Bethel, and dwell there, and make there an altar to God, who appeared unto thee in thy fleeing from the face of Esau thy brother.'

2 And Jacob saith unto his household, and unto all who [are] with him, `Turn aside the gods of the stranger which [are] in your midst, and cleanse yourselves, and change your garments;

3 and we rise, and go up to Bethel, and I make there an altar to God, who is answering me in the day of my distress, and is with me in the way that I have gone.'

4 And they give unto Jacob all the gods of the stranger that [are] in their hand, and the rings that [are] in their ears, and Jacob hideth them under the oak which [is] by Shechem;

5 and they journey, and the terror of God is on the cities which [are] round about them, and they have not pursued after the sons of Jacob.

6 And Jacob cometh in to Luz which [is] in the land of Canaan (it [is] Bethel), he and all the people who [are] with him,

7 and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.

8 And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name `Oak of weeping.'

9 And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him;

10 and God saith to him, `Thy name [is] Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel.

11 And God saith to him, `I [am] God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;

12 and the land which I have given to Abraham and to Isaac -- to thee I give it, yea to thy seed after thee I give the land.'

13 And God goeth up from him, in the place where He hath spoken with him.

14 And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;

15 and Jacob calleth the name of the place where God spake with him Bethel.

16 And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;

17 and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, `Fear not, for this also [is] a son for thee.'

18 And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin;

19 and Rachel dieth, and is buried in the way to Ephratha, which [is] Bethlehem,

20 and Jacob setteth up a standing pillar over her grave; which [is] the standing pillar of Rachel's grave unto this day.

21 And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar;

22 and it cometh to pass in Israel's dwelling in that land, that Reuben goeth, and lieth with Bilhah his father's concubine; and Israel heareth.

23 And the sons of Jacob are twelve. Sons of Leah: Jacob's first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.

24 Sons of Rachel: Joseph and Benjamin.

25 And sons of Bilhah, Rachel's maid-servant: Dan and Naphtali.

26 And sons of Zilpah, Leah's maid-servant: Gad and Asher. These [are] sons of Jacob, who have been born to him in Padan-Aram.

27 And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which [is] Hebron), where Abraham and Isaac have sojourned.

28 And the days of Isaac are a hundred and eighty years,

29 and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.

   

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Arcana Coelestia # 3728

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3728. And poured oil upon the head of it. That this signifies holy good, is evident from the signification of “oil,” as being the celestial of love, or good (see n. 886, 3009); and from the signification of the “head,” as being that which is higher, or what is the same, that which is interior. That good is higher, or interior, and truth lower, or exterior, has been shown above in many places. From this it is evident what was signified by the ancient rite of pouring oil on the head of a pillar, namely, that truth should not be without good, but from good, thus that good should have the dominion as the head over the body; for truth without good is not truth, but is a sound void of life, and such that it is dissipated of itself. In the other life also it is dissipated with those who have excelled others in knowing truth or the doctrinal things of faith, and even the doctrinal things of love if they have not lived in good, and thus if they have not retained truth from good.

[2] Hence the church is not a church from truth separate from good, consequently not from faith separate from charity; but from truth which is from good, or from faith which is from charity. The like is signified also by what the Lord said to Jacob:

I am the God of Bethel, where thou anointedst a pillar, where thou vowedst a vow unto Me (Genesis 31:13);

and by what is said again:

Jacob set up a pillar of stone, and he poured out a drink-offering thereon, and poured oil thereon (Genesis 35:14);

by “pouring out a drink-offering on a pillar” is signified the Divine good of faith; and by “pouring oil” upon it, the Divine good of love. Everyone can see that to pour oil upon a stone, without the signification of something celestial and spiritual, would be ridiculous and idolatrous.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.