Genesis 34:18

English: Young's Literal Translation         

Studovat vnitřní smysl

← Předchozí    Celá kapitola    Další →

18 And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor's son;

   Studovat vnitřní smysl

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 4471

Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 2943, 4430, 4444

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 443

Vysvětlení slova/fráze

'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

'Hamor, the father of Schechem,' represents the truth of the church among the ancients. 'Hamor, the father of Schechem,' signifies the good of the church...

In Genesis 12:6, 'Abram’s passing through the land unto the place Shechem' signifies a new state of the Lord when the celestial aspects of love...

Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

Ze Swedenborgových děl


Arcana Coelestia # 2943

Arcana Coelestia (Elliott translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 10837  

← Předchozí   Další →

2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.

(Odkazy: Genesis 34:2, 34:4, 34:6, 34:8, 34:11, 34:13, 34:18, 34:20, 34:24, 34:26)

[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,

These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.

And in Amos,

Hate evil, and love good, and establish judgement in the gate. Amos 5:15.

'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.

(Odkazy: Arcana Coelestia 655, Genesis 23:10)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 2976, 3066, 3270, 3318, 3322, 3466, 3708, 3730, 4393, 4396, 4434, 4477, 4478, 4492, 4500, 4507, 4555, 5135, 5297, 5774, 6419, 6661, 7102, 7297, 7595, 8902, 9039, 9141, 9166, 9193, 9262, 9340, 9348, 9594, 9643, 10105, 10287

The White Horse 9

The New Jerusalem and its Heavenly Doctrine 1

Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 112, 175, 193

Další novokřesťanský komentář

Thanks to the Swedenborg Society for the permission to use this translation.




Napsal(a) New Christian Bible Study Staff

← Předchozí   Další →

In Genesis 12:6, 'Abram’s passing through the land unto the place Shechem' signifies a new state of the Lord when the celestial aspects of love first appeared to Him which is what Shechem signifies. This is the first stop in the land of Canaan, when coming from Syria, or Haran. Jacob, when he returned from Haran to the land of Canaan, in the same way, came to Shechem, as in Genesis 33:17-20, where Shechem signifies the first dawn of light. So also in David's Psalms 60:6-8 and 108:7-9, where Shechem signifies the same thing. Shechem was made a city of refuge, as in Joshua 20:7, and a city of priests, as in Joshua 21:21, and that 'a covenant was made there,' in Joshua 24:1, 25, implies the same significance.

(Odkazy: Arcana Coelestia 1441, Genesis 12:6)

'Shechem,' as in Genesis 37:12, signifies earliest basics of the doctrine concerning faith. The earliest basics are also the common, or general, principles of doctrinal things. These common, or general, principles are what are received first. Special, or particular, principles follow afterwards.

(Odkazy: Arcana Coelestia 3704, Genesis 37:12)

'Shechem' the son of Hamor, as in Genesis 34:2, signifies the truth of the church from ancient times.

(Odkazy: Arcana Coelestia 4330, Genesis 34:2)