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Genesis 34

English: Young's Literal Translation         

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1 And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,

2 and Shechem, son of Hamor the Hivite, a prince of the land, seeth her, and taketh her, and lieth with her, and humbleth her;

3 and his soul cleaveth to Dinah, daughter of Jacob, and he loveth the young person, and speaketh unto the heart of the young person.

4 And Shechem speaketh unto Hamor his father, saying, `Take for me this damsel for a wife.'

5 And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming.

6 And Hamor, father of Shechem, goeth out unto Jacob to speak with him;

7 and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it [is] very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob -- and so it is not done.

8 And Hamor speaketh with them, saying, `Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,

9 and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves,

10 and with us ye dwell, and the land is before you; dwell ye and trade [in] it, and have possessions in it.'

11 And Shechem saith unto her father, and unto her brethren, `Let me find grace in your eyes, and that which ye say unto me, I give;

12 multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.'

13 And the sons of Jacob answer Shechem and Hamor his father deceitfully, and they speak (because he defiled Dinah their sister),

14 and say unto them, `We are not able to do this thing, to give our sister to one who hath a foreskin: for it [is] a reproach to us.

15 `Only for this we consent to you; if ye be as we, to have every male of you circumcised,

16 then we have given our daughters to you, and your daughters we take to ourselves, and we have dwelt with you, and have become one people;

17 and if ye hearken not unto us to be circumcised, then we have taken our daughter, and have gone.'

18 And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor's son;

19 and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father.

20 And Hamor cometh -- Shechem his son also -- unto the gate of their city, and they speak unto the men of their city, saying,

21 `These men are peaceable with us; then let them dwell in the land, and trade [in] it; and the land, lo, [is] wide before them; their daughters let us take to ourselves for wives, and our daughters give to them.

22 `Only for this do the men consent to us, to dwell with us, to become one people, in every male of us being circumcised, as they are circumcised;

23 their cattle, and their substance, and all their beasts -- are they not ours? only let us consent to them, and they dwell with us.'

24 And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city.

25 And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, take each his sword, and come in against the city confidently, and slay every male;

26 and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out.

27 Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;

28 their flock and their herd, and their asses, and that which [is] in the city, and that which [is] in the field, have they taken;

29 and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that [is] in the house.

30 And Jacob saith unto Simeon and unto Levi, `Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I [am] few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.'

31 And they say, `As a harlot doth he make our sister?'

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Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2943, 4316, 4425, 4426, 4427, 4428, 4429, ...

Apocalypse Explained 443


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1574, 3875, 4430, 4431, 4432, 4433, 4434, ...

Hop to Similar Bible Verses

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Judges 14:2, 3, 19:3, 23, 20:6

Ruth 4:1

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Job 29:7

Psalms 105:12

Proverbs 26:24

Hosea 2:16

Word/Phrase Explanations

Jacob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

Look
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

the daughters of
The daughters of Rabbah' signify people who are in natural good and falsify the truths of the church.

daughters
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Shechem
In Genesis 12:6, 'Abram’s passing through the land unto the place Shechem' signifies a new state of the Lord when the celestial aspects of love...

Son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Hamor
'Hamor, the father of Schechem,' represents the truth of the church among the ancients. 'Hamor, the father of Schechem,' signifies the good of the church...

hivite
The Hivites' represent those who were in idolatry, but in which there was something of good.

soul
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

to
‘To grieve at heart’ is in reference to love, and ‘to repent,’ to wisdom, as in Genesis 6:6.

Daughter of Jacob
The daughter of Jacob (Gen. 34:19) signifies the superstitious principle of the ancient church.

speaketh
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

heart
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

Father
Father, son, mother, and daughter, as in Luke 12:51, 53: By father against son, and by son against the father, is understood evil against truth,...

wife
It is because of a celestial and angelic proprium, or selfhood, that the church is called 'a woman,' 'a wife,' 'a bride,' 'a virgin,' and...

sons
'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in...

Cattle
Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible,...

field
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

silent
'Silence' has various significations. In general it means everything which causes it, which includes astonishment, which is a special cause, as in Revelation 8:1.

Sons of Jacob
'The sons of Jacob' generally signify everything in the Lord’s divine natural level.

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Folly
Folly, iniquity, hypocrisy, and error, as in Isaiah 32:6: Folly has respect to the false, iniquity signifies evil, hypocrisy, the evils spoken against goods, and...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

us
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

Possessions
'Possessions' are spiritual riches, which are knowledges from the Word.

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Brethren
Brethren (Gen. 27:29) signify the affections of good.

Find
To not to be found any more, signifies not to rise again.

eyes
'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and...

multiply
'Spreading themselves on the earth,' as in Genesis 8:17, signifies the internal self operating on the external.

answer
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

sister
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

foreskin
Heaven is filled with the love and delight of marriage, which has its origin in the marriage of love and wisdom in the Lord and...

reproach
To revile something – or "reproach," as it is often translated – represents making a direct and deliberate attack on what is spiritually true, in...

circumcised
Circumcision (Gen. 17:10) signifies purity.

dwelt
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

Hearken
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

words
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

young
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

gate
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

city
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

wives
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

beasts
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

come
Coming (Gen. 41:14) denotes communication by influx.

third
'Three' denotes fullness, and 'a third,' not full.

Third day
'The third day' signifies the end of a state of preparation for reception, and so an end of purification, as in Exodus 19:16. 'The third...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Simeon and Levi
'Simeon and Levi' in respect to the Jewish nation, represent falsity and evil.

Simeon
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

sword
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

male
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

slain
'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

Go out
To go out to meet, as in Genesis 14:17, signifies to submit themselves. To go out, as in Genesis 28:10, signifies to live more remotely....

flock
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

asses
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

wealth
In Jeremiah 20:4-5, 'wealth,' 'labor,' 'precious things,' and 'all the treasures of the kings of Judah' signify the knowledges of faith.

spoil
'The spoil in mine house,' as in Malachi 3:10, signifies remains in the internal self, because they are stealthily implanted among many evils and falsities.

stink
To 'stink,' as in Genesis 34:30, denotes aversion and abomination.

the inhabitants
'The inhabitants of Teman,' as in Jeremiah 49:20, signifies the evils and falsities opposed to the Lord’s celestial kingdom.

gathered
To gather, as in Genesis 6:21, refers to those things which are in the memory of man, where they are gathered. It also implies that...

smitten
'The smitten' signify people who are oppressed by the falsities of ignorance.

harlot
'A harlot' signifies the affection of falsities, thus the church corrupted.

Komentář

 

Spreading themselves      

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'Spreading themselves on the earth,' as in Genesis 8:17, signifies the internal self operating on the external.

(Odkazy: Arcana Coelestia 913, Genesis 8:17)

Ze Swedenborgových děl

 

Arcana Coelestia # 4444

Arcana Coelestia (Elliott translation)      

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4444 .'When they heard; and the men were grieved and blazing with anger' means that they were under the influence of evil that was directed against the truth of the Church among the Ancients. This is clear from the meaning of 'being grieved and blazing with anger' here as being under the influence of evil. Its direction against the truth of the Church among the Ancients follows because the anger was against Shechem the son of Hamor, who means the truth known to the Ancients, as stated above in 4430, 4431. Their being under the influence of evil is evident from details given further on, namely that they spoke deceitfully, verse 13, and then after Shechem and Hamor had submitted to their demands they killed them, verses 26-29. Consequently 'being grieved' here and 'blazing with anger' mean that they were under the influence of evil. Their action looks like zeal aroused in them because he had lain with their sister, to judge by the words which immediately follow 'because he had done something disgraceful in Israel by lying with Jacob's daughter, a thing that ought not to be done' - and by those at the end of the chapter 'They said, Is he going to treat our sister like a prostitute?' verse 31. But it was not zeal, for zeal cannot possibly exist with someone who is under the influence of evil, only with one governed by good; for zeal has good within it, 4164.

(Odkazy: Arcana Coelestia 4430-4431, Genesis 34:25-29)


[2] The semblance of religion which existed among their descendants did indeed have good within it, in that all its details, each one, represented the celestial and spiritual things of the Lord's kingdom. But in the case of those with whom it existed it did not hold anything good at all since they were confined solely to external things devoid of internal, as shown above. It is the same with the semblance of religion possessed by that nation among whom it exists even at the present day. They acknowledge Moses and the Prophets, and so the Word. In itself this is holy but in their case it is not holy, for within every detail there they see themselves and so that which is worldly. Indeed they turn the Word into something earthly, for they do not know or even care about anything heavenly within it. If the state of a people is like this, no good can exist in them when their own semblance of religion holds sway over them. Instead evil is present, for nothing heavenly enters into them because they will annihilate it.

[3] There was a law, also known in the Ancient Church, according to which anyone who ravished a virgin had to provide her with a dowry and take her to be his wife, as the following words in Moses laid down,

If a man persuades a virgin who is not betrothed, and lies with her, he shall endow her with a dowry to be his wife; if her father utterly refuses to give her to him he shall weigh silver according to the dowry of virgins. Exodus 22:16-17.

And elsewhere,

If a man finds a young woman, a virgin, who is not betrothed, and he seizes her and lies with her, and they are discovered, the man who lay with her shall give to the young woman's father fifty pieces of silver, and she shall become his wife, because he ravished her; and he will not be able to divorce her all his days. Deuteronomy 22:28-29.

The fact that this same law was known to the Ancients is quite evident from Shechem's words to the young woman's father and brothers,

Shechem said to her father and to her brothers, Let me find grace in your eyes, and I will give that which you tell me. Increase the dowry and gift to any size and I will give you whatever you tell me, and give me the young woman for a wife. Verses 11-12.

Also, because Shechem was willing to fulfill this law and Dinah's brothers gave their consent provided he became as they themselves were, by circumcising every male, according to the words that follow

Only on this [condition] will we consent to you: If you will be as we are, by circumcising every male among you, then we will give our daughters to you, and your daughters we will take to ourselves, and we will dwell with you, and we wit be one people. Verses 15-16

- it is therefore evident that they did not act in conformity with the law, thus were not motivated by good, but acted contrary to the law, and consequently were motivated by evil.

(Odkazy: Exodus 27:15-16)


[4] The law forbade them, it is true, to enter into marriages with the gentile nations, as laid down in Moses,

Lest you take their daughters for your sons, and their daughters go whoring after their gods, and they cause your sons to go whoring after their gods. Exodus 34:16.

And elsewhere,

You shall not establish a marriage relationship with the nations; you shall not give your daughter to his son, and you shall not take his daughter for your son, for he will turn your son from following Me, to serve other gods. Deuteronomy 7:3-4.

But this law referred to idolatrous nations. It was laid down to prevent their turning away, through such marriages, from truly representative worship to idolatrous worship; for once they became idolaters they were no longer able to represent the celestial and spiritual things of the Lord's kingdom, only their opposites, namely the things of hell. In fact, once they were idolaters, they summoned from hell a certain devil whom they worshipped and to whom they applied Divine representatives. This accounts for its being said that they were not to go whoring after their gods. That law was also laid down for the further reason that 'the nations' means evils and falsities with which the goods and truths which they represented were not to be mingled, and therefore devilish and hellish things were not to be mingled with celestial and spiritual ones, 3024 (end).

[5] But they were in no way forbidden to contract marriages with nations who willingly adopted their worship and who, after being circumcised, acknowledged Jehovah. These they called sojourners sojourning with them, of whom the following is said in Moses,

If a sojourner sojourns with you and wishes to keep the Passover to Jehovah, every male he has shall be circumcised, and then he shall come near and keep it; and he will be as an inhabitant of the land. There shall be one law for the inhabitant and for the sojourner who sojourns in the midst of you. Exodus 12:48-49.

And elsewhere,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

The reason why they were called sojourners sojourning in the midst of them and with them was that 'sojourning' meant receiving instruction, and so 'a sojourner' those who allowed themselves to receive instruction in statutes and matters of doctrine, see 1463, 2025, 3672. In the same author,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

And elsewhere,

As the native among you shall the sojourner sojourning with you be to you.

Leviticus 19:34.

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 24:22.

[6] The fact that this statute was known not only to Jacob and his sons but also to Shechem and Hamor is evident from the words spoken by them. For the statutes, judgements, and laws which were given to the Israelite and Jewish nation were not new but such as existed previously in the Ancient Church and in the second Ancient Church which, from Eber, was called the Hebrew, as has been shown in various places. The consequent knowledge of this law is evident from the words of Jacob's sons,

Jacob's sons said to Hamor and Shechem, We cannot do this thing, to give our sister to a man who has a foreskin; for that would be a reproach to us. Only on this [condition] will we consent to you: If you will be as we are, by circumcising every male among you, then we will give our daughters to you, and your daughters we will take to ourselves, and we will dwell with you, and we will be one people. Verses 14-16.

That knowledge is also evident from Hamor and Shechem's words, in that they not only consented but also did cause themselves and every male of their city to be circumcised, verses 18-24.

[7] This shows that Shechem became a sojourner such as is referred to in the Law, and so could take Jacob's daughter as a wife; and that their killing them was accordingly an unmentionable deed, as Jacob also bore witness before his death, Genesis 49:5-7. The fact that not only Judah but also Moses, as well as the kings of the Jews and Israelites, and many of the people too, married wives from gentile nations is clear from the historical sections of the Word; and one should not doubt that those wives accepted their statutes, judgements, and laws and were acknowledged as sojourners.

-----
Footnotes:

1. literally, statutes

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(Odkazy: Genesis 34:7)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 4445, 4500, 4515, 4831, 4844, 4958, 7041, 7908, 8007, 8588, 8598, 8650, 8788, 8886, 8890, 9143, 9229, 9259, 9320, 9348, 9372, 9458, 10396, 10401, 10436, 10490, 10493, 10499, 10566

The New Jerusalem and its Heavenly Doctrine 107, 121, 248


References from Swedenborg's unpublished works:

Apocalypse Explained 386, 433, 443

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


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