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Genesis 3

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1 And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?'

2 And the woman saith unto the serpent, `Of the fruit of the trees of the garden we do eat,

3 and of the fruit of the tree which [is] in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.'

4 And the serpent saith unto the woman, `Dying, ye do not die,

5 for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

6 And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

7 and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make to themselves girdles.

8 And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.

9 And Jehovah God calleth unto the man, and saith to him, `Where [art] thou?'

10 and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

11 And He saith, `Who hath declared to thee that thou [art] naked? of the tree of which I have commanded thee not to eat, hast thou eaten?'

12 and the man saith, `The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

13 And Jehovah God saith to the woman, `What [is] this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'

14 And Jehovah God saith unto the serpent, `Because thou hast done this, cursed [art] thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;

15 and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

16 Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband [is] thy desire, and he doth rule over thee.'

17 And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed [is] the ground on thine account; in sorrow thou dost eat of it all days of thy life,

18 and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;

19 by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou [art], and unto dust thou turnest back.'

20 And the man calleth his wife's name Eve: for she hath been mother of all living.

21 And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

22 And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

23 Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;

24 yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.

   

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Exploring the Meaning of Genesis 3

Napsal(a) New Christian Bible Study Staff

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

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Arcana Coelestia # 193

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193. But they perceived that they were under the influence of evil. From the residue of perception left to them, which is meant by the statements about their eyes being opened and their hearing the voice of Jehovah, verses 7-8, and from the fig leaves with which they made themselves girdles, verse 7; also from their sense of shame or hiding themselves in the middle of the tree of the garden, verses 8-9, as well as from their acknowledgement and confession, verses 10-13 it is evident that natural goodness remained with them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.