Bible

 

Genesis 29

Studie

   

1 And Jacob lifteth up his feet, and goeth towards the land of the sons of the east;

2 and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone [is] on the mouth of the well.

3 (When thither have all the droves been gathered, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.)

4 And Jacob saith to them, `My brethren, from whence [are] ye?' and they say, `We [are] from Haran.'

5 And he saith to them, `Have ye known Laban, son of Nahor?' and they say, `We have known.'

6 And he saith to them, `Hath he peace?' and they say, `Peace; and lo, Rachel his daughter is coming with the flock.'

7 And he saith, `Lo, the day [is] still great, [it is] not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.'

8 And they say, `We are not able, till that all the droves be gathered together, and they have rolled away the stone from the mouth of the well, and we have watered the flock.'

9 He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she [is] shepherdess;

10 and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother's brother.

11 And Jacob kisseth Rachel, and lifteth up his voice, and weepeth,

12 and Jacob declareth to Rachel that he [is] her father's brother, and that he [is] Rebekah's son, and she runneth and declareth to her father.

13 And it cometh to pass, when Laban heareth the report of Jacob his sister's son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things,

14 and Laban saith to him, `Only my bone and my flesh [art] thou;' and he dwelleth with him a month of days.

15 And Laban saith to Jacob, `Is it because thou [art] my brother that thou hast served me for nought? declare to me what [is] thy hire.'

16 And Laban hath two daughters, the name of the elder [is] Leah, and the name of the younger Rachel,

17 and the eyes of Leah [are] tender, and Rachel hath been fair of form and fair of appearance.

18 And Jacob loveth Rachel, and saith, `I serve thee seven years for Rachel thy younger daughter:'

19 and Laban saith, `It is better for me to give her to thee than to give her to another man; dwell with me;'

20 and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her.

21 And Jacob saith unto Laban, `Give up my wife, for my days have been fulfilled, and I go in unto her;'

22 and Laban gathereth all the men of the place, and maketh a banquet.

23 And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her;

24 and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant.

25 And it cometh to pass in the morning, that lo, it [is] Leah; and he saith unto Laban, `What [is] this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?'

26 And Laban saith, `It is not done so in our place, to give the younger before the first-born;

27 fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.'

28 And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife;

29 and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her.

30 And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.

31 And Jehovah seeth that Leah [is] the hated one, and He openeth her womb, and Rachel [is] barren;

32 and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, `Because Jehovah hath looked on mine affliction; because now doth my husband love me.'

33 And she conceiveth again, and beareth a son, and saith, `Because Jehovah hath heard that I [am] the hated one, He also giveth to me even this [one];' and she calleth his name Simeon.

34 And she conceiveth again, and beareth a son, and saith, `Now [is] the time, my husband is joined unto me, because I have born to him three sons,' therefore hath [one] called his name Levi.

35 And she conceiveth again, and beareth a son, and saith this time, `I praise Jehovah;' therefore hath she called his name Judah; and she ceaseth from bearing.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3793

Prostudujte si tuto pasáž

  
/ 10837  
  

3793. 'Rachel came with the flock' means the affection for interior truth belonging to the Church and to doctrine. This is clear from the representation of 'Rachel' as the affection for interior truth, and from the meaning of 'the flock' as the Church and also as doctrine, dealt with in 3767, 3768, 3783. To enable it to be known how 'Rachel' represents the affection for interior truth, and 'Leah' the affection for exterior truth, let a brief statement be made about the matter: The natural, which 'Jacob' represents, consists of good and of truth; and within the natural, as within every single part in the human being, and indeed within the whole natural order, there ought to be a marriage of good and truth. Without this marriage nothing is produced, for every act of bringing forth and every effect is from that marriage. When he is born there is no marriage of good and truth within a person's natural because the human being, unlike other creatures, is not born into a condition where Divine order is present. It is true that good which goes with innocence and charity is present, flowing from the Lord in earliest childhood; but no truth is present to which that good may be coupled. As he advances in life this good which has been instilled by the Lord into a person in early childhood is drawn in towards the interior parts and kept there by the Lord so that it may serve to modify the states of life which he experiences subsequently. As a consequence without the good belonging to his infancy and early childhood the human being would be worse and more vicious than any wild animal. When that good belonging to earliest childhood is drawn inwards, evil in that case takes its place and enters the person's natural. Falsity then couples itself to that evil, and a joining together and so to speak a marriage of evil and falsity takes place with him. If a person is to be saved therefore, he has to be regenerated. Evil has to be removed and good instilled by the Lord. And in the measure that he receives good truth is instilled into him so that a coupling, or so to speak marriage, of good and truth takes place.

[2] These are the matters represented by Jacob and his two wives, Rachel and Leah. 'Jacob' now takes on the representation of natural good therefore, and 'Rachel' that of truth. But since all joining of truth to good is effected through affection, it is the affection for truth coupled to good that 'Rachel' represents. Furthermore the natural, like the rational, has an interior and an exterior. 'Rachel' represents the affection for interior truth, and 'Leah' the affection for exterior truth. 'Laban', who is their father, represents a good that springs from a common stock, but is a parallel good, as has been stated. That good is the good which in the parallel line corresponds to the truth of the rational, which is 'Rebekah', 3012, 3013, 3077. Daughters descended from that good therefore represent affections existing within the natural, for these are like daughters fathered by that good. And because those affections are to be coupled to natural good they consequently represent affections for truth - the first representing the affection for interior truth, the second the affection for exterior truth.

[3] The regeneration of a person's natural is altogether like Jacob and Laban's two daughters, Rachel and Leah. Anyone therefore who can see and understand the internal sense of the Word sees this arcanum which has been disclosed to him, but no one else is able to see it except him in whom good and truth are present. No others, no matter how good a perception they may have of the things to do with personal life and life in society and may seem to be highly intelligent, are able to see and then to acknowledge anything at all of that arcanum. Indeed they do not know what good and truth are, for they imagine evil to be good, and falsity to be truth. For this reason the moment good is mentioned the idea of evil presents itself, and the moment truth is mentioned the idea of falsity does so. Consequently they perceive nothing of the things contained in the internal sense, but as soon as they hear anything of it darkness descends which extinguishes the light.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.