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Genesis 21

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1 And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken;

2 and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;

3 and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac;

4 and Abraham circumciseth Isaac his son, [being] a son of eight days, as God hath commanded him.

5 And Abraham [is] a son of a hundred years in Isaac his son being born to him,

6 and Sarah saith, `God hath made laughter for me; every one who is hearing laugheth for me.'

7 She saith also, `Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?'

8 And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned;

9 and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,

10 and she saith to Abraham, `Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'

11 And the thing is very wrong in the eyes of Abraham, for his son's sake;

12 and God saith unto Abraham, `Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee.

13 As to the son of the handmaid also, for a nation I set him, because he [is] thy seed.'

14 And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing [it] on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;

15 and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.

16 And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, `Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth.

17 And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, `What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he [is];

18 rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.'

19 And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle [with] water, and causeth the youth to drink;

20 and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer;

21 and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

22 And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, `God [is] with thee in all that thou art doing;

23 and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.'

24 And Abraham saith, `I -- I do swear.'

25 And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

26 and Abimelech saith, `I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.'

27 And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant;

28 and Abraham setteth seven Lambs of the flock by themselves.

29 And Abimelech saith unto Abraham, `What [are] they -- these seven lambs which thou hast set by themselves?'

30 And he saith, `For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;'

31 therefore hath he called that place `Beer-Sheba,' for there have both of them sworn.

32 And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;

33 and [Abraham] planteth a tamarask in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;

34 and Abraham sojourneth in the land of the Philistines many days.

   

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1 Samuel 2:21

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21 When Jehovah hath looked after Hannah, then she conceiveth and beareth three sons and two daughters; and the youth Samuel groweth up with Jehovah.

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Arcana Coelestia # 2709

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2709. 'And was an archer' means the member of the spiritual Church. This is clear from the meaning of 'darts, arrows, or shafts' as truth, and from the meaning of 'a bow' as doctrine, dealt with above in 2686. The member of the spiritual Church was in former times called 'an archer' because such a member uses truths to defend himself, and discusses truths, unlike the member of the celestial Church who is protected by good and does not discuss truths, see above in 2708. The truths which the member of the spiritual Church uses to defend himself and which he discusses are derived from the doctrine he acknowledges.

[2] The fact that the spiritual man was in former times called 'an archer' and 'a bowman', and that doctrine was called a bow and a quiver, and the truths of doctrine, or rather matters of doctrine, were called arrows, darts, and shafts, is further clear in David,

The children of Ephraim who were armed (they were archers) turned back on the day of battle. Psalms 78:9.

'Ephraim' stands for the intellectual side of the Church. In the Book of Judges,

You who ride white she-asses, you who sit on Middin, 1 and you who walk along the way, may you ponder. From the voice of the bowmen among those drawing water, there they will discuss the righteous acts of Jehovah, the righteous acts of His village in Israel. Judges 5:10-11.

In Isaiah.

Jehovah called me from the womb, from my mother's body 2 He made mention of my name and set my mouth like a sharp sword. In the shadow of His hand He hid me and turned me into a polished arrow; in His quiver He hid me, and He said to me, You are My servant Israel, for I will be glorified in you. Isaiah 49:1-3.

'Israel' stands for the spiritual Church.

[3] In David,

Like arrows in the hand of a powerful man so are the children of the days of one's youth. Blessed is the man who has filled his quiver with them. Psalms 127:4-5.

'A quiver' stands for the doctrine of good and truth. In Habakkuk,

The sun, the moon, stood still in their place. At the light of Your arrows they will go, at the flash of Your glittering spear. Habakkuk 3:11.

In the reference to Joash king of Israel who at Elisha's command shot the arrow from the bow through the window, with Elisha saying as he shot it, Jehovah's arrow of salvation, Jehovah's arrow of salvation against the Syrian, 2 Kings 13:16-18, arcana to do with the doctrine of good and truth are meant.

[4] Since most things in the Word also possess a contrary sense, darts, arrows, shafts, bows, and archers accordingly possess such. In that contrary sense they mean falsities, doctrine that teaches what is false, and those who are under the influence of falsity, as in Moses,

The son of a fruitful one is Joseph, the son of a fruitful one beside a spring, O daughters, 3 he trails over the wall; and they bitterly grieved him, and shot at him, and hated him did the archers. Genesis 49:22-23.

In Jeremiah,

They shot with their tongue, their bow is a bow of lies and not used for truth. Their tongue is a shaft extended; it speaks deceit. Jeremiah 9:3, 8.

In David,

They sharpened their tongue like a sword, they aimed their shaft, a bitter word, to shoot in secret places at the upright; they will shoot suddenly and will not fear him. They will make strong for themselves an evil matter; they will tell of laying snares secretly. Psalms 64:3-5.

In the same author,

Behold, the evil bend the bow, they make ready their shaft upon the string, to shoot in thick darkness itself at the upright in heart. Psalms 11:2.

In the same author,

His truth is a shield and buckler; you will not be afraid of the terror of the night, of the shaft that flies by day. Psalms 91:4-5.

Poznámky pod čarou:

1. A Hebrew word, the meaning of which is uncertain.

2. literally, viscera

3. The Latin means beside the daughters' spring, but the Hebrew appears to mean beside a spring, O daughters, which Swedenborg has in the chapter explaining Genesis 49.

  
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Thanks to the Swedenborg Society for the permission to use this translation.