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Genesis 21

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1 And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken;

2 and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;

3 and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac;

4 and Abraham circumciseth Isaac his son, [being] a son of eight days, as God hath commanded him.

5 And Abraham [is] a son of a hundred years in Isaac his son being born to him,

6 and Sarah saith, `God hath made laughter for me; every one who is hearing laugheth for me.'

7 She saith also, `Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?'

8 And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned;

9 and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,

10 and she saith to Abraham, `Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'

11 And the thing is very wrong in the eyes of Abraham, for his son's sake;

12 and God saith unto Abraham, `Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee.

13 As to the son of the handmaid also, for a nation I set him, because he [is] thy seed.'

14 And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing [it] on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;

15 and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.

16 And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, `Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth.

17 And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, `What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he [is];

18 rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.'

19 And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle [with] water, and causeth the youth to drink;

20 and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer;

21 and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

22 And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, `God [is] with thee in all that thou art doing;

23 and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.'

24 And Abraham saith, `I -- I do swear.'

25 And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

26 and Abimelech saith, `I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.'

27 And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant;

28 and Abraham setteth seven Lambs of the flock by themselves.

29 And Abimelech saith unto Abraham, `What [are] they -- these seven lambs which thou hast set by themselves?'

30 And he saith, `For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;'

31 therefore hath he called that place `Beer-Sheba,' for there have both of them sworn.

32 And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;

33 and [Abraham] planteth a tamarask in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;

34 and Abraham sojourneth in the land of the Philistines many days.

   

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1 Samuel 2:21

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21 When Jehovah hath looked after Hannah, then she conceiveth and beareth three sons and two daughters; and the youth Samuel groweth up with Jehovah.

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Arcana Coelestia # 2621

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2621. That 'conceived and bore' means received essential being and was given manifestation - that is to say, the Divine Rational received and was given these from the Lord's Divine spiritual united to His Divine celestial - is clear from the meaning of 'conceiving and bearing'. The fact that no other kind of conceptions and bearings or childbirths is meant in the internal sense of the Word but spiritual and celestial ones, see 2584. But here Divine conceivings and bearings are meant because the subject is the Lord's Rational when it had been made Divine; to Him, that is, to the Lord, are Being and Manifestation pre-eminently attributable since He alone has [underived] Being and Manifestation. In addition to this, Being and Manifestation appear to be almost the same as each other, but they are not. Every person or thing receives Being by conception but Manifestation by being born; so that Being is prior to Manifestation as conception is prior to birth.

[2] The soul constitutes a person's essential Being, while the powers of the senses or the body constitute the Manifestation of it; for the former manifests itself in the latter. Celestial and spiritual love is the Being itself of one who is being regenerated, while the rational part and the sensory part of him - when these are endowed with that love - are the Manifestation of it. The same may be said of every single thing in the universe, for nothing ever exists without conception to give it Being and birth to give it Manifestation. This may also be illustrated for learned people from the idea that every effect has its cause, and every cause has its end. The end is the Being of the cause, and the cause is the Manifestation of the end. In the same way the cause is the Being of the effect, and the effect is the Manifestation of the cause.

  
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Thanks to the Swedenborg Society for the permission to use this translation.