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Genesis 2

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1 And the heavens and the earth are completed, and all their host;

2 and God completeth by the seventh day His work which He hath made, and ceaseth by the seventh day from all His work which He hath made.

3 And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.

4 These [are] births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens;

5 and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground,

6 and a mist goeth up from the earth, and hath watered the whole face of the ground.

7 And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

8 And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed;

9 and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief [rivers];

11 the name of the one [is] Pison, it [is] that which is surrounding the whole land of the Havilah where the gold [is],

12 and the gold of that land [is] good, there [is] the bdolach and the shoham stone;

13 and the name of the second river [is] Gibon, it [is] that which is surrounding the whole land of Cush;

14 and the name of the third river [is] Hiddekel, it [is] that which is going east of Asshur; and the fourth river is Phrat.

15 And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.

16 And Jehovah God layeth a charge on the man, saying, `Of every tree of the garden eating thou dost eat;

17 and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

18 And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

19 And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that [is] its name.

20 And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper -- as his counterpart.

21 And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead.

22 And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man;

23 and the man saith, `This [is] the [proper] step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken;

24 therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

25 And they are both of them naked, the man and his wife, and they are not ashamed of themselves.

   

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Arcana Coelestia # 7988

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7988. That all the armies of Jehovah went forth from the land of Egypt. That this signifies that they who were in truth and good and were still detained there, were taken out, is evident from the signification of “going forth from the land of Egypt,” as being to be taken out and liberated from infestations (that “to go forth” denotes to be taken out, is evident; and also that “the land of Egypt” denotes infestations, see n. 7278); and from the signification of “the armies of Jehovah,” as being the truths and goods of the spiritual church, thus those who are in truth and good (n. 3448, 7236). That truths and goods are “the armies of Jehovah,” is evident in Daniel:

There went out one little horn of the he-goat, and it grew exceedingly toward the south, and toward the east, and toward comeliness; and it grew even to the army of the heavens; and some of the army and of the stars it cast down to the earth, and trampled upon them. Yea, it exalted itself even to the Prince of the army. And the army was delivered upon the continual sacrifice unto transgression, because it cast forth truth into the earth. Then I heard a holy one speaking, How long shall the holy thing and the army be given to be trampled on? He said unto me, Until the evening and the morning, two thousand three hundred; then shall the holy thing be justified (Daniel 8:9-14);

it is here clearly evident that “armies” denote truths and goods; for it is said that it “cast down to the earth some of the army and of the stars,” and afterward that it “cast forth truth into the earth,” and that “the army was to be trampled on until the evening and the morning,” that is, until the coming of the Lord.

[2] As truths and goods are the “armies of Jehovah,” therefore the angels are called His “armies” in the first Book of Kings:

Micaiah the prophet said, I saw Jehovah sitting on His throne, and the whole army of the heavens standing by Him (1 Kings 22:19).

Bless Jehovah, ye His angels, mighty in strength. Bless Jehovah, all ye His armies, ye ministers of His (Psalms 103:20-21); where the angels are called “armies” from the truths and goods in which they are. Nor were the angels only called “the armies of Jehovah,” but also the luminaries of heaven, as the sun, moon, and stars, and this because by the “sun” was signified the good of love, by the “moon” the good of faith, and by the “stars” the knowledges of good and truth. That these luminaries are called “armies” is manifest in the book of Genesis:

And the heavens and the earth were finished, and all the army of them (Genesis 2:1); where by “army” are meant all the luminaries of heaven; but in the internal sense, in which is here described the new creation of man, are meant truths and goods.

[3] In like manner in David:

Praise ye Jehovah, all His angels; praise ye Him, all His armies. Praise ye Him, sun and moon; praise Him, all ye stars of light (Psalms 148:2-3).

That the “sun” denotes the good of love; the “moon” the good of faith, see n. 1529, 1530, 2441, 2495, 4060, 4696, 5377, 7083; and that the “stars” denote the knowledges of good and truth, n. 1808, 2120, 2495, 2849, 4697.

[4] That the “sun, moon, and stars” signify goods and truths, is because in heaven the Lord is a sun to the celestial angels, and a moon to the spiritual angels (n. 1521, 1529-1531, 3636, 3643, 4300, 4321, 5097, 7078, 7083, 7171, 7173), and because the angelic abodes shine like the stars, according to these words in Daniel:

Then shall the intelligent shine as the brightness of the firmament; and they that make many righteous, as the stars forever and to eternity (Daniel 12:3).

[5] As from truths and goods the angels are called “the armies of Jehovah,” and so also the sun, moon, and stars; and as all truth and good proceed from the Lord; therefore in the Word the Lord is called “Jehovah Zebaoth” that is, “of armies” (n. 3448). He is so called also from the fact that He fights for man against the hells. From all this it can now be seen what is meant in the internal sense by “the armies of Jehovah.” That the sons of Jacob, who went forth out of Egypt, were not these armies, but that they represented them, is evident from their life in Egypt, in that they did not know Jehovah, not even His name, until this was told to Moses out of the bramble (Exodus 3:13-16); and also that they, equally with the Egyptians, were worshipers of a calf, as may be concluded from the thirty-second chapter of Exodus; and also from their life in the wilderness, in that they were of such a character that they could not be introduced into the land of Canaan; thus were as far as possible from being the armies of Jehovah.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.