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Genesis 12

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1 And Jehovah saith unto Abram, `Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.

2 And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.

3 And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.'

4 And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram [is] a son of five and seventy years in his going out from Charan.

5 And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan.

6 And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite [is] then in the land.

7 And Jehovah appeareth unto Abram, and saith, `To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him.

8 And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.

9 And Abram journeyeth, going on and journeying towards the south.

10 And there is a famine in the land, and Abram goeth down towards Egypt to sojourn there, for the famine [is] grievous in the land;

11 and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, `Lo, I pray thee, I have known that thou [art] a woman of beautiful appearance;

12 and it hath come to pass that the Egyptians see thee, and they have said, `This [is] his wife,' and they have slain me, and thee they keep alive:

13 say, I pray thee, thou [art] my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.'

14 And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she [is] exceeding fair;

15 and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken [to] Pharaoh's house;

16 and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels.

17 And Jehovah plagueth Pharaoh and his house -- great plagues -- for the matter of Sarai, Abram's wife.

18 And Pharaoh calleth for Abram, and saith, `What [is] this thou hast done to me? why hast thou not declared to me that she [is] thy wife?

19 Why hast thou said, She [is] my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.'

20 And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.

   

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Arcana Coelestia # 2500

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2500. Abraham journeyed thence toward the land of the south. That this signifies the Lord’s progression in the goods and truths of faith, is evident from the signification of “journeying,” as being to progress (see n. 1457); and from the signification of the “land of the south,” as being the good and truth of faith (see n. 1458). It has already been stated concerning Abraham, in the twelfth chapter, that he “journeyed, going and journeying toward the south,” when he went into Egypt (verses 9-10); by which was signified in the internal sense that the Lord when a child progressed into goods and truths in respect to the memory-knowledge of knowledges (n. 1456, 1459); 1 and here it is said that he journeyed “toward the land of the south,” by which there is signified a further and more interior progression, which is into goods and truths in respect to the doctrine of faith; on which account it is here said the “land” of the south, because “land” in its proper sense signifies the church, for the sake of which is doctrine (n. 566, 662, 1066, 2117, 2118).

[2] As regards the Lord’s instruction in general, the nature of it is very clear in the internal sense of this chapter; namely, that it was by continual revelations, and thus by Divine perceptions and thoughts from Himself, that is, from His Divine; which perceptions and thoughts He implanted in Divine intelligence and wisdom, and this even to the perfect union of His Human with His Divine. This way of growing wise is not possible with any man; for it flowed in from the Divine itself, which was His inmost, being of the Father, of whom He was conceived; thus from the Divine Love itself, which the Lord alone had, and which consisted in His desire to save the universal human race.

[3] It is an arcanum which is as yet known to scarcely anyone, that within love itself there are wisdom and intelligence; these being such as is the love. That wisdom and intelligence are within love comes from the fact that all influx takes place into the love, or what is the same, into the good, thus into man’s very life. This is the source of the wisdom and intelligence of the angels, which is ineffable. It is also the source of the wisdom and intelligence of men who are in love to the Lord and in charity toward the neighbor; who, although they have no perception of it in themselves while they are living in the body, nevertheless come into it after death, for the reason that it is within this very love and charity (see n. 2494). But as regards the Lord’s love, it was infinitely above the love in which the angels are, for it was the Divine love itself; and therefore He had in Himself a supereminence of all wisdom and intelligence; into which however because He was born a man, and was to progress as a man according to Divine order, He introduced Himself by successive steps, in order that He might thus unite His Human to the Divine, and make it Divine; and this by His own power.

Poznámky pod čarou:

1. That is in respect to possessing a mere memory acquaintance with the knowledges of what is good and true. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.