Ezekiel 48

English: Young's Literal Translation         

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1 And these [are] the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one,

2 and by the border of Dan, from the east side unto the west side, Asher one,

3 and by the border of Asher, from the east side even unto the west side, Naphtali one,

4 and by the border of Naphtali, from the east side unto the west side, Manasseh one,

5 and by the border of Manasseh, from the east side unto the west side, Ephraim one,

6 and by the border of Ephraim, from the east side even unto the west side, Reuben one,

7 and by the border of Reuben, from the east side unto the west side, Judah one,

8 and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

9 The heave-offering that ye lift up to Jehovah [is] five and twenty thousand long, and broad ten thousand.

10 And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward [in] breadth ten thousand, and eastward [in] breadth ten thousand, and southward [in] length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst.

11 For the priests who are sanctified of the sons of Zadok, who have kept My charge, who erred not in the erring of the sons of Israel, as the Levites erred,

12 even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.

13 `And [to] the Levites over-against the border of the priests [are] five and twenty thousand [in] length, and [in] breadth ten thousand, all the length [is] five and twenty thousand, and the breadth ten thousand.

14 And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for [it is] holy to Jehovah.

15 And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

16 And these [are] its measures: the north side five hundred, and four thousand, and the south side five hundred, and four thousand, and on the east side five hundred, and four thousand, and the west side five hundred, and four thousand.

17 And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred.

18 `And the residue in length over-against the heave-offering of the holy [portion is] ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy [portion], and its increase hath been for food to the servants of the city,

19 even [to] him who is serving the city, they serve it out of all the tribes of Israel.

20 All the heave-offering [is] five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy [portion] with the possession of the city.

21 `And the residue [is] for the prince, on this side and on that side of the heave-offering of the holy [portion], and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy [portion], and the sanctuary of the house, hath been in its midst.

22 And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince.

23 `As to the rest of the tribes, from the east side unto the west side, Benjamin one,

24 and by the border of Benjamin, from the east side unto the west side, Simeon one,

25 and by the border of Simeon, from the east side unto the west side, Issachar one,

26 and by the border of Issachar, from the east side unto the west side, Zebulun one,

27 and by the border of Zebulun, from the east side unto the west side, Gad one,

28 and by the border of Gad, at the south side southward, the border hath been from Tamar [to] the waters of Meriboth-Kadesh, the stream by the great sea.

29 This [is] the land that ye separate by inheritance to the tribes of Israel, and these [are] their portions -- an affirmation of the Lord Jehovah.

30 `And these [are] the outgoings of the city on the north side, five hundred, and four thousand measures.

31 And the gates of the city [are] according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one.

32 And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.

33 And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.

34 The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.

35 Round about [is] eighteen thousand, and the renown of the city [is] from the day Jehovah [is] there.'

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Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 402, 6283, 9338, 9487, 9659, 10253

Apocalypse Explained 431

Apocalypse Revealed 36, 191, 349, 945

Conjugial Love 26

The Lord 52

Heaven and Hell 171, 197

The Inner Meaning of the Prophets and Psalms 171

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1678, 1715, 2788, 2851, 3708, 3858, 3862, ...

Apocalypse Revealed 342, 904

Divine Providence 134

Sacred Scripture 79

True Christianity 157

References from Swedenborg's unpublished works:

Apocalypse Explained 39, 208, 223, 417, 422, 433, 435, ...

Scriptural Confirmations 4, 53

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Word/Phrase Explanations

It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

'Side' signifies good or spiritual love.

In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

Coming (Gen. 41:14) denotes communication by influx.

A 'hem,' 'skirt,' or 'border' signifies the extremes, or the natural principle.

Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

'Manasseh' signifies the will of the spiritual church.

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

Five also signifies all things of one part.

'Twenty,' when referring to a quantity, signifies everything or fullness, because it is ten twice. 'Twenty,' as in Genesis 18:31, like all numbers occurring in...

As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

'Long' and thence to prolong, refer to good.

'Middle' denotes what is primary, principal, or inmost.

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

'The land of the south,' as in Genesis 24:62, signifies divine light, for 'the south' signifies light, and the light of intelligence, which is wisdom,...

'Length' symbolizes goodness, here, the goodness of the church, for the same reason that 'breadth' symbolizes truth. This is because 'length means the sweep of...

'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in...

"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

Sons of Israel
'The camp of the sons of Israel' represents the church.

'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

In the Word, "beginning" doesn't just mean the beginning of something in time. In the inner sense, it means the initial phase of a spiritual...

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

Habitation, as mentioned in Genesis 27:39, signifies life. The habitation of holiness signifies the celestial kingdom. The habitation of honorableness signifies the spiritual kingdom, as...

The Bible uses a somewhat dizzying array of unfamiliar measurement, leaving translators a choice between being accurate and confusing or inaccurate and clear. Since they...

It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

Four thousand
Four thousand signifies all truths from good.

'South' denotes truth in light.

God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

To give food, as in Genesis 41:48, signifies to store up.

A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

Issachar,' in the highest sense, signifies the divine good of truth, and truth of good. In a spiritual sense, he signifies celestial conjugial love, which...

Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

'Kadesh' denotes truths, and contention about truths.

A 'stream' signifies aspects of intelligence.

The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

'The sea and the waves roaring' means heresy and controversies in the church and individual.

In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

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Arcana Coelestia # 9457

Arcana Coelestia (Elliott translation)      

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9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

(Odkazy: Exodus 25:1)

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

(Odkazy: Ezekiel 40:1, 41:1, 42:1, 43:1, 44:1, 45:1, 46:1, 47:1, 48:1)

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

(Odkazy: Exodus 25:1)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 9466, 9670, 9739, 9854, 9873, 9928, 9954, 9963, 10001, 10022, 10103, 10108, 10129, 10150, 10177, 10195, 10230, 10268, 10270, 10304, 10337, 10338

References from Swedenborg's unpublished works:

Apocalypse Explained 62, 277, 324, 375, 392, 630, 700

Thanks to the Swedenborg Society for the permission to use this translation.