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Ezekiel 39

English: Young's Literal Translation         

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1 And thou, son of man, prophesy concerning Gog, and thou hast said: Thus said the Lord Jehovah: Lo, I [am] against thee, O Gog, Prince of Rosh, Meshech, and Tubal,

2 And have turned thee back, and enticed thee, And caused thee to come up from the sides of the north, And brought thee in against mountains of Israel,

3 And have smitten thy bow out of thy left hand, Yea, thine arrows out of thy right I cause to fall.

4 On mountains of Israel thou fallest, Thou, and all thy bands, and the peoples who [are] with thee, To ravenous fowl -- a bird of every wing, And [to] a beast of the field, I have given thee for food.

5 On the face of the field thou fallest, for I have spoken, An affirmation of the Lord Jehovah.

6 And I have sent a fire against Magog, And against the confident inhabitants of the isles, And they have known that I [am] Jehovah.

7 And My holy name I make known in the midst of My people Israel, And I pollute not My holy name any more, And known have the nations that I, Jehovah, the Holy One, [am] in Israel.

8 Lo, it hath come, and it hath been done, An affirmation of the Lord Jehovah, It [is] the day of which I spake.

9 And gone out have the inhabitants of cities of Israel, And they have burned and kindled [a fire], With armour, and shield, and buckler, With bow, and with arrows, And with hand-staves, and with javelins, And they have caused a fire to burn with them seven years,

10 And they do not take wood out of the field, Nor do they hew out of the forests, For with armour they cause the fire to burn, And they have spoiled their spoilers, And they have plundered their plunderers, An affirmation of the Lord Jehovah.

11 And it hath come to pass, in that day, I give to Gog a place there -- a grave in Israel, the valley of those passing by, east of the sea, and it is stopping those passing by, and they have buried there Gog, and all his multitude, and have cried, O valley of the multitude of Gog!

12 And the house of Israel have buried them -- in order to cleanse the land -- seven months.

13 Yea, all the people of the land have buried them, and it hath been to them for a name -- the day of My being honoured -- an affirmation of the Lord Jehovah.

14 And men for continual employment they separate, passing on through the land, burying with those passing by those who are left on the face of the earth, to cleanse it: at the end of seven months they search.

15 And those passing by have passed through the land, and seen a bone of man, and one hath constructed near it a sign till those burying have buried it in the valley of the multitude of Gog.

16 And also the name of the city [is] The multitude; and they have cleansed the land.

17 And thou, son of man, thus said the Lord Jehovah: Say to the bird -- every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.

18 Flesh of the mighty ye do eat, And blood of princes of the earth ye drink, Of rams, of lambs, and of he-goats, Of calves, fatlings of Bashan -- all of them.

19 And ye have eaten fat to satiety, And ye have drunk blood -- to drunkenness, Of My sacrifice that I sacrificed for you.

20 And ye have been satisfied at My table with horse and rider, Mighty man, and every man of war, An affirmation of the Lord Jehovah.

21 And I have given My honour among nations, And seen have all the nations My Judgment that I have done, And My hand that I have laid on them.

22 And known have the house of Israel that I [am] Jehovah their God, From that day and henceforth.

23 And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword -- all of them.

24 According to their uncleanness, And according to their transgressions, I have done with them, And I do hide My face from them.

25 Therefore, thus said the Lord Jehovah: Now do I bring back the captivity of Jacob, And I have pitied all the house of Israel, And have been zealous for My holy name.

26 And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.

27 In My bringing them back from the peoples, I have assembled them from the lands of their enemies, And I have been sanctified in them before the eyes of the many nations,

28 And they have known that I [am] Jehovah their God, In My removing them unto the nations, And I have gathered them unto their land, And I leave none of them any more there.

29 And I hide not any more My face from them, In that I have poured out My spirit on the house of Israel, An affirmation of the Lord Jehovah!'

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 859

The Inner Meaning of the Prophets and Psalms 162


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 737, 778, 988, 1151, 1292, 2686, ...

Apocalypse Revealed 10, 216, 298, 299, 379, 436, 437, ...

The Lord 4, 28

Sacred Scripture 15

True Christian Religion 705, 706

The New Jerusalem and its Heavenly Doctrine 222


References from Swedenborg's unpublished works:

Apocalypse Explained 257, 329, 342, 355, 357, 388, 406, ...

Coronis (An Appendix to True Christian Religion) 3

The White Horse - Appendix 1

Scriptural Confirmations 4, 53

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Word/Phrase Explanations

son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

Jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

back
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

come
Coming (Gen. 41:14) denotes communication by influx.

sides
'Sides' signify the interior or middle between the inmost and the extremes. The word 'rib' is used to mean sides, they denote truths, but sides...

North
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

mountains
In Isaiah 40:12 'to weigh the mountains in a balance, and the hills in scales,' signifies that the celestial aspects of love and charity are...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

smitten
'The smitten' signify people who are oppressed by the falsities of ignorance.

Bow
A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)

Left hand
'The left hand' in a negative sense signifies falsity which is used to produce evil.

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

arrows
'Shafts' or 'arrows' signify truths and spiritual truth.

fall
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

fowl
"Birds" mean rational concepts in the external man and intellectual concepts in the internal man.

wing
'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

field
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

food
To give food, as in Genesis 41:48, signifies to store up.

face
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

sent
'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

Magog
'Magog' signifies people in external natural worship.

Inhabitants
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

isles
Islands' signify the natural mind, or the natural human, regarding truths and falsities. People who are steeped in the internal sense of the Word, such...

known
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

holy
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

make known
In natural language the word "manifest" simply means to make something clear or obvious. A unique use, in fact, has to do with shipping; a...

midst
'Middle' denotes what is primary, principal, or inmost.

people
The Bible generally uses two different terms for large groups: “people” and “nation.” When it uses the term “nation,” it is talking about a group...

nations
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

day of
'Day of vengeance' signifies a state of damnation.

spake
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

the inhabitants
'The inhabitants of Teman,' as in Jeremiah 49:20, signifies the evils and falsities opposed to the Lord’s celestial kingdom.

cities
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

shield
'A shield' signifies defense which is trusted against evils and falsities. In respect to the Lord, it signifies defense, and in respect to people, confidence...

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

wood
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

forests
Plants in general stand for facts, knowledge, ideas, so it makes sense that a forest in the Bible represents a collection or system of external,...

place
'A room' or 'place' denotes state.

grave
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

passing
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

buried
'Being buried' or 'put into monuments' signifies resurrection and continuation of life.

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

months
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

honoured
'Honor' signifies the good of love. 'To honor,' as mentioned in Isaiah 24:15, signifies worship and adoration. 'To honor thy father and thy mother,' as...

seen
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

bone
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

gathered
To gather, as in Genesis 6:21, refers to those things which are in the memory of man, where they are gathered. It also implies that...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

eaten
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

flesh
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

drunk
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

blood
Bloods signify evil, in Ezek. 16:9.

mighty
Mighty,' as in Revelation 19:18, signify people who are educated about doctrine derived from the Word. By extension, 'mighty' signifies education or learning derived from...

Rams
'Rams of the breed of Bashan,' as in Deuteronomy 32:14, signify celestial spiritual things.

lambs
Fatlings signify celestial goods and the affections thereof, and the delights of those affections. Fatlings of Bashan, as in Ezekiel 39:11, signify goods of the...

calves
'Oxen' or 'calves' signify the affections of the natural mind.

fat
'Fat things full of marrow,' signify goods.

satisfied
'What satisfies' is what nourishes the soul.

table
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...

horse
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

man
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

Man of war
'Man of war' signifies truth combating against falsity and destroying it. 'Man of war' signifies truth derived from good, and destroying falsity. 'Man of war'...

war
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

judgment
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

iniquity
In Isaiah 59:6, 'webs' and 'garments' signify aspects of the understanding, or thought, 'Iniquity' and 'violence,' aspects of the will, or works.

removed
As with many verbs, the meaning of "remove" in the Bible varies a good bit depending on context. It generally involves a separation of spiritual...

hide
'To hide themselves in the dens and in the rocks of the mountains,' as mentioned in Revelation 6:15, signifies being in evils and in falsities...

adversaries
Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.

sword
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

Uncleanness
Uncleanness and scum, as in Ezekiel 24:11, signifies evil and falsity.

Transgressions
'Transgressions' or 'trespasses' denote such evils as are done against the truths of faith.

Captivity
Captivity and spoil (Daniel 11:33) signifies the deprivation of every truth and good.

Jacob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

zealous
Jealous' or 'zealous,' in Genesis 30:1, signifies an aspect of indignation.

shame
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

dwelling
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

enemies
An enemy in the Bible refers to people who are in the love of evil and the false thinking that springs from evil. On a...

sanctified
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

eyes
'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and...

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

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As with many verbs, the meaning of "remove" in the Bible varies a good bit depending on context. It generally involves a separation of spiritual states, and in most cases specifically refers to a kind of sorting-out process to separate true ideas from false ones.

(Odkazy: Arcana Coelestia 932, 3993, 4544, 6371, 7392, 9258; The Apocalypse Explained 811 [6])

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Arcana Coelestia # 5321

Arcana Coelestia (Elliott translation)      

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5321. 'And he made him ride in the second chariot' means an outward sign that the celestial of the spiritual was the source of all the teaching about goodness and truth. This is clear from the meaning of 'the chariot' as teaching which has reference to goodness and truth, dealt with below, so that 'making him ride in the chariot' is a sign denoting that the celestial of the spiritual was the source of that teaching. This particular matter is connected with what Pharaoh has stated previously, in verse 40,

You shall be over my house, and all my people shall kiss you on the mouth; only in the throne will I be great, more than you.

The reason why teaching that has reference to goodness and truth is meant by 'Joseph' is that 'Joseph' represents the Lord's Divine Spiritual, 3971, 4669, and so Divine Truth going forth from the Lord's Divine Human, 4723, 4717, the celestial of the spiritual being an extension of that Divine Truth. The reason why all the teaching about goodness and truth is derived from the celestial of the spiritual is that in a real sense the Lord is that teaching since every detail of it comes forth from Him and every detail of it has reference to Him. For all that teaching has reference to the good of love and the truth of faith; and since the Lord is the source of these, He is not merely present within them but in a real sense is both of them. From this it is clear that teaching which has reference to goodness and truth has reference to the Lord alone, and that such goes forth from His Divine Human.

(Odkazy: Arcana Coelestia 4727)


[2] No doctrine at all can possibly go forth from the Divine itself except through the Divine Human, that is, through the Word, which in the highest sense is Divine Truth coming from the Lord's Divine Human. That which goes forth directly from the Divine itself cannot be understood even by angels in the inmost heaven. The reason for this is that it is infinite and so surpasses all understanding, even that of angels. But that which goes forth from the Lord's Divine Human is capable of being understood, for such truth refers to God as Divine Man, of whom some idea can be formed from His Human. No matter what kind of idea has been formed about that Human, it is an acceptable one if only the good of innocence has been inspired into it and the good of charity is present within it. This is the meaning of the Lord's words in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

In the same gospel,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in Matthew,

No one knows the Father except the Son, and he to whom the Son wishes to reveal Him. Matthew 11:27.

[3] Chariots are mentioned in very many places in the Word, yet scarcely anyone knows that matters of doctrine concerning goodness and truth, and also factual knowledge attached to those matters of doctrine, are meant by 'chariots'. The reason for such lack of knowledge is that nothing spiritual, only what is natural and historical, enters their thinking when 'a chariot' is mentioned, or similarly when the horses in front of a chariot are mentioned. But in the Word the powers of the understanding are meant by 'horses', 2760-2762, 3117, and therefore 'a chariot' means matters of doctrine and associated factual knowledge.

(Odkazy: Arcana Coelestia 3217)


[4] It has become clear to me from the chariots which I have seen so many times in the next life that 'chariots' means the matters of doctrine and also the factual knowledge which the Church possesses. There is also a place over on the right, around the lower earth, where chariots and horses, together with rows of stables, appear. In that place people who in the world were considered learned, and who thought that life was the end in view of learning, stroll and converse with one another. The origin of such chariots and horses seen by them lies with the angels in higher heavens; when these angels' conversation turns to intellectual concepts, and to matters of doctrine and to known facts, those chariots and horses are seen by the spirits around the lower earth.

[5] The fact that such things are meant by 'chariots and horses' is perfectly plain from the occasion when Elijah was seen riding into heaven in a chariot of fire with horses of fire, and from what both he and Elisha were called - 'the chariot of Israel and its horsemen'. The two of them are spoken of in the second Book of Kings as follows,

Behold, a chariot of fire and horses of fire came between them, and Elijah went up in a whirlwind into heaven; Elisha saw this and cried out, My father, my father, the chariot of Israel and its horsemen. 2 Kings 2:11-12.

And in a reference to Elisha in the same book,

When Elisha was sick with the illness from which he died, Joash the king of Israel came down to him and wept before his face and said, My father, my father, the chariot of Israel and its horsemen. 2 Kings 13:14.

The reason they were called this is that both of them - Elijah and Elisha - represented the Lord as to the Word, see Preface to Genesis 18, and 2762, 5247 (end). The Word itself is primarily doctrinal teaching about what is good and true, for the Word is the source of all doctrinal teaching. It was for the same reason that Elisha's servant, whose eyes had been opened by Jehovah, saw around Elisha,

A mountain full of horses and chariots of fire. 2 Kings 6:17.

(Odkazy: Arcana Coelestia 2135)


[6] The fact that 'chariot' means matters of doctrine and 'horse' intellectual concepts is also clear from other places in the Word, as in Ezekiel,

You will be filled at My table with horse and chariot, with mighty man and every man of war. Thus will I bring My glory to the nations. Ezekiel 39:20, 11; Revelation 19:18.

This refers to the Lord's Coming. Anyone can see that here 'horse and chariot' does not mean horse and chariot, for people are not going to be filled with these at the Lord's table but with such things as are meant spiritually by 'horse and chariot', which are intellectual concepts and matters of doctrine regarding what is good and true.

(Odkazy: Ezekiel 39:20-21)


[7] Much the same is meant by 'horses' and 'chariots' in the following places: In David,

The chariots of God are myriad on myriad, 1 thousands of peacemakers; the Lord is within them, Sinai is within the sanctuary. Psalms 68:17.

In the same author,

Jehovah covers Himself with light as with a garment; He stretches out the heavens like a curtain, laying the beams for His upper chambers 2 on the waters; He makes the clouds His chariots; He walks on the wings of the wind. Psalms 104:2-3.

In Isaiah,

The prophecy of the wilderness of the sea. Thus said the Lord to me, Set a watchman; let him announce what he sees. He therefore saw a chariot, a pair of horsemen, a chariot of asses, a chariot of camels, and he listened diligently, with great care. For a lion cried out on the watchtower, O Lord, I am standing continually during the daytime, and at my post I have been set every night. Now behold, a chariot of men, a pair of horsemen. And he said, Fallen, fallen has Babylon. Isaiah 21:1, 6-9.

[8] In the same prophet,

At that time they will bring all your brothers in all nations as an offering to Jehovah, on horses, and in chariots, and in covered waggons, and on mules, and on fast runners, to My holy mountain, Jerusalem. Isaiah 66:20.

In the same prophet,

Behold, Jehovah will come in fire, and His chariots will be like a whirlwind. Isaiah 66:15.

In Habakkuk,

Has Jehovah been displeased with the rivers? Has Your anger turned against the rivers, has Your wrath turned against the sea, that You ride on Your horses, Your chariots being salvation? Habakkuk 3:8.

In Zechariah,

I lifted up my eyes and saw, and behold, four chariots coming out from between two mountains; but the mountains were mountains of bronze. The horses coupled to the first chariot were reddish, the horses coupled to the second chariot were black, the horses coupled to the third chariot were white, and the horses coupled to the fourth chariot were mottled. Zechariah 6:1-3.

[9] And in Jeremiah,

There will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem. And this city will be inhabited for ever. Jeremiah 17:25; 12:4.

'The city that will be inhabited for ever' is not Jerusalem but the Lord's Church meant by 'Jerusalem', 402, 2117, 3654. The kings who will enter through the gates of that city are not kings but truths known to the Church, 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068. Thus 'princes' are not princes but the first and foremost aspects of truth, 1482, 2089, 5044. Those 'seated on the throne of David' are Divine Truths which go forth from the Lord, 5313; and those 'riding in chariots and on horses' are consequently intellectual concepts and matters of doctrine. Chariots are also mentioned many times in historical descriptions in the Word; and since historical events are representative of, and the words used to describe them mean, the kinds of things that exist in the Lord's kingdom and in the Church, 'chariots' have a similar meaning there also.

(Odkazy: Jeremiah 22:4)


[10] Since most things in the Word also have a contrary meaning, so too does 'chariots'. In that contrary sense matters of doctrine maintaining what is evil and false, also factual knowledge used to lend support to these, are meant by 'chariots', as in the following places: In Isaiah,

Woe to those who go down into Egypt for help and rely on horses and trust in chariots because they are many, and on horsemen because they are extremely strong, but do not look to the Holy One of Israel. Isaiah 31:1.

In the same prophet,

By the hand of your 3 servants you have spoken ill of the Lord and have said, By the multitude of my chariots I have gone up [to] the height of the mountains, the sides of Lebanon, where I will cut down the tallness of its cedars, the choice of its fir trees. Isaiah 37:24.

This is a prophecy delivered in response to the haughty words spoken by the Rabshakeh, a leader serving the king of Assyria. In Jeremiah,

Behold, waters rising out of the north which will become a deluging stream, and they will deluge the land and all that fills it, the city and those who dwell in it. And every inhabitant of the land will wail at the sound of the beat of the hoofs of the horses his mighty ones, at the noise of his chariot, the rumble of its wheels. Jeremiah 47:2-3.

[11] In Ezekiel,

By reason of the abundance of his horses their dust will cover you; by reason of the noise of horsemen, and wheels, and chariots, your walls will be shaken, when he comes into your gates, like the entry into a city that has been breached. By means of the hoofs of his horses he will trample all your streets. Ezekiel 26:10-11.

In Haggai,

I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations. I will also overthrow the chariots and those riding in them; the horses and their riders will come down. Haggai 2:22.

In Zechariah,

I will cut off the chariot from Ephraim, and the horse from Jerusalem, I will cut off the battle bow. On the other hand He will speak peace to the nations. Zechariah 9:10.

In Jeremiah,

Egypt comes up like the river, like the rivers his waters are tossed about. For he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses; rage, O chariots. Jeremiah 46:8-9.

[12] The horses and chariots with which the Egyptians pursued the children of Israel and with which Pharaoh entered the Sea Suph, when the wheels of the chariots were made to come off, and much else regarding the horses and chariots which forms the major part of the description - Exodus 14:6-7, 9, 17, 23, 25-26; 15:4, 19 - mean intellectual concepts, matters of doctrine, and known facts which maintain what is false. They also mean therefore reasonings which pervert and destroy the truths known to the Church. The destruction and death of such reasonings is described there.

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Footnotes:

1. literally, two myriads

2. literally, His couches

3. The Latin means my, but the Hebrew means your.

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(Odkazy: Ezekiel 39:20-21; Genesis 41:43)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 5354, 5895, 5945, 6029, 6125, 6400, 6533, 6534, 7024, 7102, 7297, 7503, 7729, 8029, 8146, 8156, 8185, 8265, 8764, 9194, 9293, 9394, 9396, 9420, 9433, 9818, 10033, 10227, 10236, 10283, 10360, 10406, 10458

Heaven and Hell 86

The White Horse 1, 2

The New Jerusalem and its Heavenly Doctrine 121, 305, 306


References from Swedenborg's unpublished works:

Apocalypse Explained 36, 278, 281, 336, 448

Other New Christian Commentary

  Duchovní témata:

Divine Truth


Word or Phrase Explanations:

Elisha


Slovník pojmů používaných Emanuelem Swedenborgem

Thanks to the Swedenborg Society for the permission to use this translation.


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