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Ezekiel 24

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1 And there is a word of Jehovah unto me, in the ninth year, in the tenth month, in the tenth of the month, saying,

2 `Son of man, write for thee the name of the day -- this self-same day leaned hath the king of Babylon toward Jerusalem in this self-same day --

3 and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set [it] on, and also to pour into it water,

4 To gather its pieces unto it, every good piece, Thigh and shoulder, the choice of the bones to fill in.

5 The choice of the flock to take, And also to pile of the bones under it, Boil it thoroughly, yea, cook its bones in its midst.

6 Therefore, thus said the Lord Jehovah: Wo [to] the city of blood, A pot whose scum [is] in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot.

7 For her blood in her midst hath been, On a clear place of a rock she hath set it, She hath not poured it on the earth, To cover it over with dust.

8 To cause fury to come up to take vengeance, I have put her blood on a clear place of a rock -- not to be covered.

9 Therefore, thus said the Lord Jehovah: Wo [to] the city of blood, yea, I -- I make great the pile.

10 Make abundant the wood, Kindle the fire, consume the flesh, And make the compound, And let the bones be burnt.

11 And cause it to stand on its coals empty, So that its brass is hot and burning, Melted hath been in its midst its uncleanness, Consumed is its scum.

12 [With] sorrows she hath wearied herself, And the abundance of her scum goeth not out of her, In the fire [is] her scum.

13 In thine uncleanness [is] wickedness, Because I have cleansed thee, And thou hast not been cleansed, From thine uncleanness thou art not cleansed again, Till I have caused My fury to rest on thee.

14 I, Jehovah, hath spoken, It hath come, and I have done [it], I do not free, nor do I spare, nor do I repent, According to thy ways, and according to thine acts, they have judged thee, An affirmation of the Lord Jehovah.'

15 And there is a word of Jehovah unto me, saying,

16 `Son of man, lo, I am taking from thee the desire of thine eyes by a stroke, and thou dost not mourn, nor weep, nor let thy tear come.

17 Cease to groan, [for] the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.'

18 And I speak unto the people in the morning, and my wife dieth in the evening, and I do in the morning as I have been commanded.

19 And the people say unto me, `Dost thou not declare to us what these [are] to us, that thou art doing?'

20 And I say unto them, `A word of Jehovah hath been unto me, saying:

21 Say to the house of Israel: Thus said the Lord Jehovah: Lo, I am polluting My sanctuary, The excellency of your strength, The desire of your eyes, and the pitied of your soul, And your sons and your daughters whom ye have left, by sword they do fall.

22 And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.

23 And your bonnets [are] on your heads, And your shoes [are] on your feet, Ye do not mourn nor do ye weep, And ye have wasted away for your iniquities, And ye have howled one unto another.

24 And Ezekiel hath been to you for a type, According to all that he hath done ye do; In its coming in -- ye have known that I [am] the Lord Jehovah.

25 And thou, son of man, Is it not in the day of My taking from them their strength, The joy of their beauty, the desire of their eyes, And the song of their soul, Their sons and their daughters?

26 In that day come doth the escaped one to thee. To cause the ears to hear.

27 In that day opened is thy mouth with the escaped, And thou speakest, and art not silent any more, And thou hast been to them for a type. And they have known that I [am] Jehovah.'

   

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Arcana Coelestia # 7844

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7844. 'between the evenings' means a last and first state. This is clear from the meaning of 'evening' as a state of falsity and also a state of ignorance of truth; for the shade of evening is falsity and also ignorance of truth. All the times of day, like all the seasons of the year, mean in the spiritual sense alternating states involving truth and good, 5672, 5962, 6110. The end of them and the beginning of them is the evening; consequently when it says 'between the evenings' it implies all those states. At this point therefore 'between the evenings' means the state of deliverance of those governed by truth springing from good, and the state of damnation of those governed by falsity arising from evil, states which are meant by the departure of the children of Israel from Egypt when the firstborn there were killed. The fact that all this is called 'the evening' is clear from the following in Moses,

You shall sacrifice 1 the Passover in the evening when the sun goes down, at the fixed time of your departure from Egypt. Deuteronomy 16:4, 6.

[2] From this it is evident that the end of the state of molestations and the beginning of the state of the deliverance of those represented by the children of Israel is meant by 'between the evenings'. From that beginning the state moves on for them towards morning, which is a raising to heaven. It is evident too that the end of the state of molestations and the beginning of the state of the damnation of those represented by the Egyptians is meant by 'between the evenings'. But these people's state moves on towards night, which is a casting into hell. The casting of the latter into hell is represented by being drowned in the Sea Suph, while the raising of the former to heaven is represented by being led into the land of Canaan.

[3] In the Word the expression 'the evening' is used in various places, and by it is meant a last phase of a Church and also a first phase of it - a last one with those among whom the Church is coming to an end, and a first with those among whom it is just beginning. This explains why 'the evening' primarily means the Lord's Coming, for that was the time of the end of the former Church and of the beginning of the new. The first state of the new Church is also called 'the evening' since a member of the Church starts with light that is dim and advances to that which is clear, and this for him is the morning.

[4] The fact that the Lord's Coming into the world is meant by 'the evening' and 'the morning' is clear in Daniel,

I heard a holy one speaking, For how long is this vision, the continual [burnt offering], and the transgression, and the treading down of the sanctuary and the host? And he said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, for then the sanctuary will be made correct. Daniel 8:13-14.

Here it is self-evident that 'the evening' is used to mean the last phase when the Church had been completely laid waste and the Lord came into the world, and 'morning' to mean light and the rise of a new Church from Him.

[5] A similar prophecy appears in Zechariah,

There will be one day, which will be known to Jehovah, not day nor night, because around evening time there will be light. Zechariah 14:7.

In Zephaniah,

Let there at length be a territory for the remnant of the house of Judah; they will pasture on them. In the houses of Ashkelon they will find rest in the evening, when Jehovah their God will visit them, and return their captives. 2 Zephaniah 1:7.

'The evening' stands for the first state of an arising Church. Since 'the evening' meant the last state of an old Church and the first of a new, Aaron and his sons were commanded to cause a lamp to burn 3 from evening until morning before Jehovah, Exodus 27:20-21.

[6] The fact that 'the evening' is the last state of the Church, when dense falsity reigns because there is no faith, and dense evil because there is no charity, is evident in Jeremiah,

Woe to us, 4 for the day goes away, for the shadows of evening are set at an angle! Jeremiah 6:4.

In Ezekiel,

I spoke to the people in the morning, and my wife died at evening. Ezekiel 24:18.

'Wife' stands for the Church. In David,

At dawn it will flourish and shoot up, 5 at evening one will cut it down, it will wither. Psalms 90:6.

Poznámky pod čarou:

1. The Latin means they shall sacrifice but the Hebrew means you shall sacrifice, which Swedenborg has in another place where he quotes this verse.

2. literally, bring again their captivity

3. literally, to go up

4. The Latin means you but the Hebrew means us, which Swedenborg has in one other place where he quotes this verse.

5. literally, Pass on

  
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Thanks to the Swedenborg Society for the permission to use this translation.