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Ezekiel 21

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1 And there is a word of Jehovah unto me, saying,

2 `Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;

3 and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I [am] against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.

4 Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.

5 And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.

6 And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,

7 and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go -- waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.'

8 And there is a word of Jehovah unto me, saying,

9 `Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.

10 So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.

11 And he giveth it for polishing, For laying hold of by the hand. It is sharpened -- the sword -- and polished, To give it into the hand of a slayer.

12 Cry and howl, son of man, For it hath been among My people, It [is] among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,

13 Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.

14 And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It [is] the sword of the wounded -- the great one, That is entering the inner chamber to them.

15 To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapt up for slaughter.

16 Take possession of the right, place thyself at the left, Whither thy face is appointed.

17 And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'

18 And there is a word of Jehovah unto me, saying,

19 `And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare [it].

20 A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem -- the fenced.

21 For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

22 At his right hath been the divination -- Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.

23 And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.

24 Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.

25 And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!

26 Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This -- not this -- the low make high, And the high make low.

27 An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose [is] the judgment, and I have given it.

28 And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!

29 In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.

30 Turn [it] back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.

31 And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men -- artificers of destruction.

32 To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!'

   

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Arcana Coelestia # 574

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574. 'Flesh' means that man became bodily-minded. This is clear from the meaning of 'flesh' in the Word, where it is used to mean the whole of mankind in general and the bodily-minded man in particular. It is used to mean the whole of mankind in Joel,

I will pour out My spirit on all flesh, and your sons and your daughters will prophesy. Joel 2:28.

'Flesh' stands for mankind, 'spirit' for the influx of truth and good from the Lord. In David,

O You that hearest prayer, to You will all flesh come. Psalms 65:2.

Here 'flesh' stands for the whole of mankind. In Jeremiah,

Cursed is that man (vir) who trusts in man (homo) and makes flesh his arm. Jeremiah 17:5.

'Flesh' stands for mankind, 'arm' for power.

In Ezekiel,

And all flesh will know. Ezekiel 20:48, 49.

[2] In Zechariah,

Be silent, all flesh, before Jehovah. Zechariah 2:13.

Again 'flesh' stands for the whole of mankind. 'Flesh' stands for the bodily-minded man in particular in Isaiah,

The Egyptian is man (homo), and not God; and his horses are flesh and not spirit. Isaiah 31:3.

'Flesh' here indicates that their factual knowledge is concerned with things of the body. 'Horses' here and elsewhere in the Word stands for the rational.

In the same prophet,

One will strike down on the right and will be hungry; and they will eat on the left, and they will not be satisfied. Every man will eat the flesh of his own arm. Isaiah 9:20.

Here 'flesh' stands for the things that are man's own, all of which are of a bodily nature.

In the same prophet,

He will fat up from the soul even to the flesh. Isaiah 10:18.

'Flesh' stands for bodily things.

In the same prophet,

The glory of Jehovah will be revealed, and all flesh will see it together. A voice says, Cry! And he said, What shall I cry? All flesh is grass. Isaiah 40:5-6.

'Flesh' stands for the whole of mankind as being bodily-minded.

[3] In the same prophet,

In fire Jehovah will dispute, and by His sword with all flesh, and the slain 1 of Jehovah will be multiplied. Isaiah 66:16.

'Fire' stands for the punishment of evil desires, 'sword' for the punishment of falsities, and 'flesh' for the bodily things of man. In David,

God remembered that they were flesh, a spirit going away so that it did not turn back. Psalms 78:39.

This refers to the people in the wilderness who craved for flesh, that is, a bodily-minded people. Their craving for flesh represented their desire for bodily things alone, see Numbers 11:32-34.

Poznámky pod čarou:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.