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Ezekiel 16

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1 And there is a word of Jehovah unto me, saying,

2 `Son of man, cause Jerusalem to know her abominations, and thou hast said:

3 Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity [Are] of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite.

4 As to thy nativity, in the day thou wast born, Thou -- thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.

5 No eye hath had pity on thee, to do to thee any of these, To have compassion on thee, And thou art cast on the face of the field, With loathing of thy person. In the day thou hast been born -- thou!

6 And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live.

7 A myriad -- as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown -- And thou, naked and bare!

8 And I pass over by thee, and I see thee, And lo, thy time [is] a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.

9 And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.

10 And I clothe thee with embroidery, And I shoe thee with badger's skin, And I gird thee with fine linen, And I cover thee with figured silk.

11 And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck.

12 And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head.

13 And thou dost put on gold and silver, And thy clothing [is] fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.

14 And go forth doth thy name among nations, Because of thy beauty -- for it [is] complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.

15 And thou dost trust in thy beauty, And goest a-whoring because of thy renown, And dost pour out thy whoredoms On every passer by -- to him it is.

16 And thou dost take of thy garments, And dost make to thee spotted high-places, And dost go a-whoring upon them, They are not coming in -- nor shall it be!

17 And thou dost take thy beauteous vessels Of My gold and My silver that I gave to thee, And dost make to thee images of a male, And dost go a-whoring with them,

18 And dost take the garments of thy embroidery, And thou dost cover them, And My oil and My perfume thou hast set before them.

19 And My bread, that I gave to thee, Fine flour, and oil, and honey, that I caused thee to eat. Thou hast even set it before them, For a sweet fragrance -- thus it is, An affirmation of the Lord Jehovah.

20 And thou dost take thy sons and thy daughters Whom thou hast born to Me, And dost sacrifice them to them for food. Is it a little thing because of thy whoredoms,

21 That thou dost slaughter My sons, And dost give them up in causing them to pass over to them?

22 And with all thine abominations and thy whoredoms, Thou hast not remembered the days of thy youth, When thou wast naked and bare, Trodden down in thy blood thou wast!

23 And it cometh to pass, after all thy wickedness, (Wo, wo, to thee -- an affirmation of the Lord Jehovah),

24 That thou dost build to thee an arch, And dost make to thee a high place in every broad place.

25 At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms,

26 And dost go a-whoring unto sons of Egypt, Thy neighbours -- great of appetite! And thou dost multiply thy whoredoms, To provoke Me to anger.

27 And lo, I have stretched out My hand against thee, And I diminish thy portion, And give thee to the desire of those hating thee, The daughters of the Philistines, Who are ashamed of thy wicked way.

28 And thou goest a-whoring unto sons of Asshur, Without thy being satisfied, And thou dost go a-whoring with them, And also -- thou hast not been satisfied.

29 And thou dost multiply thy whoredoms On the land of Canaan -- toward Chaldea, And even with this thou hast not been satisfied.

30 How weak [is] thy heart, An affirmation of the Lord Jehovah, In thy doing all these, The work of a domineering whorish woman.

31 In thy building thine arch at the head of every way, Thy high place thou hast made in every broad place, And -- hast not been as a whore deriding a gift.

32 The wife who committeth adultery -- Under her husband -- doth receive strangers.

33 To all whores they give a gift, And -- thou hast given thy gifts to all thy lovers, And dost bribe them to come in unto thee, From round about -- in thy whoredoms.

34 And the contrary is in thee from women in thy whoredoms, That after thee none doth go a-whoring; And in thy giving a gift, And a gift hath not been given to thee; And thou art become contrary.

35 Therefore, O whore, hear a word of Jehovah,

36 Thus said the Lord Jehovah: Because of thy brass being poured forth, And thy nakedness is revealed in thy whoredoms near thy lovers, And near all the idols of thy abominations, And according to the blood of thy sons, Whom thou hast given to them;

37 Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.

38 And I have judged thee -- judgments of adultresses, And of women shedding blood, And have given thee blood, fury, and jealousy.

39 And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.

40 And have caused an assembly to come up against thee, And stoned thee with stones, And thrust thee through with their swords,

41 And burnt thy houses with fire, And done in thee judgments before the eyes of many women, And I have caused thee to cease from going a-whoring, And also a gift thou givest no more.

42 And I have caused My fury against thee to rest, And My jealousy hath turned aside from thee, And I have been quiet, and I am not angry any more.

43 Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.

44 Lo, every one using a simile, Doth use a simile concerning thee, saying: As the mother -- her daughter!

45 Thy mother's daughter thou [art], Loathing her husband and her sons, And thy sisters' sister thou [art], Who loathed their husbands and their sons, Your mother [is] a Hittite, and your father an Amorite.

46 And thine elder sister [is] Samaria, she and her daughters, Who is dwelling at thy left hand, And thy younger sister, who is dwelling on thy right hand, [is] Sodom and her daughters.

47 And -- in their ways thou hast not walked, And according to their abominations done, As a little thing it hath been loathed, And thou dost more corruptly than they in all thy ways.

48 I live -- an affirmation of the Lord Jehovah, Sodom thy sister hath not done -- she and her daughters -- As thou hast done -- thou and thy daughters.

49 Lo, this hath been the iniquity of Sodom thy sister, Arrogancy, fulness of bread, and quiet ease, Have been to her and to her daughters, And the hand of the afflicted and needy She hath not strengthened.

50 And they are haughty and do abomination before Me, And I turn them aside when I have seen.

51 As to Samaria, as the half of thy sins -- she hath not sinned, And thou dost multiply thine abominations more than they, And dost justify thy sisters by all thy abominations that thou hast done.

52 Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.

53 And I have turned back [to] their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters, And the captivity of thy captives in their midst,

54 So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.

55 And thy sisters, Sodom and her daughters, Do turn back to their former state, And Samaria and her daughters Do turn back to their former state, And thou and thy daughters do turn back to your former state.

56 And thy sister Sodom hath not been for a report in thy mouth, In the day of thine arrogancy,

57 Before thy wickedness is revealed, As [at] the time of the reproach of the daughters of Aram, And of all her neighbours, the daughters of the Philistines, Who are despising thee round about.

58 Thy devices and thine abominations, Thou hast borne them, an affirmation of Jehovah.

59 For thus said the Lord Jehovah: I have dealt with thee as thou hast done, In that thou hast despised an oath -- to break covenant.

60 And I -- I have remembered My covenant with thee, In the days of thy youth, And I have established for thee a covenant age-during.

61 And thou hast remembered thy ways, And thou hast been ashamed, In thy receiving thy sisters -- Thine elder with thy younger, And I have given them to thee for daughters, And not by thy covenant.

62 And I -- I have established My covenant with thee, And thou hast known that I [am] Jehovah.

63 So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!'

   

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Arcana Coelestia # 8875

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8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.

[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,

Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.

Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.

Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.

The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.

[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.

The zeal of the Lord is love and mercy.

In Isaiah,

Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.

'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

[4] In the same prophet,

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.

This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,

Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.

'The zeal of Jehovah will do this' stands for His acting out of love and mercy.

[5] In Ezekiel,

Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.

'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.

This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.

[6] The Lord's zeal or mercy when He protects the good seems like hostility.

In Isaiah,

Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.

And in Joel,

Jehovah will be jealous for His land, and spare His people. Joel 2:18.

[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.

In Moses,

You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.

In the same author,

They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.

In Zechariah,

The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In Moses,

Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.

In David,

How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.

Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.

All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.

[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.

[9] Therefore similar declarations occur elsewhere in Moses,

Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24

And in the same author,

You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.

The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.

Poznámky pod čarou:

1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.

2. literally, The commotion of Your viscera

3. literally, compassions

4. literally, He has called His name

5. literally, the name of My holiness

6. literally, they have moved My jealousy (or zeal)

7. literally, vanities

8. lit all the wrath of My anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.