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Exodus 21

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1 `And these [are] the judgments which thou dost set before them:

2 `When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought;

3 if by himself he cometh in, by himself he goeth out; if he [is] owner of a wife, then his wife hath gone out with him;

4 if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.

5 `And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free;

6 then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.

7 `And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;

8 if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her.

9 `And if to his son he betroth her, according to the right of daughters he doth to her.

10 `If another [woman] he take for him, her food, her covering, and her habitation, he doth not withdraw;

11 and if these three he do not to her, then she hath gone out for nought, without money.

12 `He who smiteth a man so that he hath died, is certainly put to death;

13 as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.

14 `And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.

15 `And he who smiteth his father or his mother is certainly put to death.

16 `And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

17 `And he who is reviling his father or his mother is certainly put to death.

18 `And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;

19 if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.

20 `And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged;

21 only if he remain a day, or two days, he is not avenged, for he [is] his money.

22 `And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

23 and if there is mischief, then thou hast given life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, stripe for stripe.

26 `And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;

27 and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.

28 `And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted;

29 and if the ox is [one] accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

30 `If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;

31 whether it gore a son or gore a daughter, according to this judgment it is done to him.

32 `If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.

33 `And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, --

34 the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

35 `And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;

36 or, it hath been known that the ox is [one] accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.

   

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Arcana Coelestia # 9024

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9024. And when men shall dispute. That this signifies contention among themselves about truths, is evident from the signification of “disputing,” as being to contend (of which below) and from the signification of “men” [viri], as being those who are intelligent and who are in truths, and in the abstract sense things intellectual and truths (see n. 3134, 9007); consequently “the disputing of men” signifies contention about truths among those who are of the church, and in the abstract sense about truths among themselves. For in the spiritual sense “to dispute” denotes to contend about such things as are of the church, consequently such as are of faith. Nothing else is meant in the Word by “disputing,” for the Word is spiritual and treats of spiritual things, that is, of those things which belong to the Lord, His kingdom in heaven, and His kingdom on the earth, that is, the church. That in the Word “to dispute” signifies contention about truths, and in general in favor of truths against falsities, likewise also defense and liberation from falsities, is plain from the following passages.

[2] In Jeremiah:

A tumult is come even to the end of the earth; for Jehovah hath a dispute against the nations, He will enter into judgment with all flesh; He will deliver the wicked to the sword. Behold evil shall go forth from nation to nation, and a great tempest shall be raised up from the sides of the earth (Jeremiah 25:31-32).

Thus is prophetically described the perverted state of the church; “a tumult” denotes contention in favor of falsities against truths, and in favor of evils against goods; “the earth” denotes the church; “the dispute of Jehovah against the nations” denotes the contention of the Lord in favor of truths against falsities, and in favor of goods against evils, thus also defense; “the nations” denote falsities and evils; “a sword” denotes falsity fighting and conquering; “a great tempest” denotes falsity ruling; “the sides of the earth” denotes where falsities burst forth from evil.

[3] In the same:

Jehovah shall dispute their dispute; that He may give rest to the earth (Jeremiah 50:34)

“To dispute the dispute” denotes to defend truths against falsities and to liberate; “the earth” denotes the church, which has “rest” when it is in good, and consequently in truths. In the same:

O Lord, Thou hast disputed the disputes of my soul; Thou hast liberated my life (Lam. 3:58).

“To dispute the disputes of the soul” denotes to defend and liberate from falsities.

In David:

Dispute Thou my dispute, and redeem me; vivify me according to Thy word (Psalms 119:154).

“To dispute the dispute” here also denotes to liberate from falsities.

In Micah:

Dispute Thou with the mountains, and let the hills hear Thy voice (Mic. 6:1).

“To dispute with the mountains” denotes to contend and defend against the exalted ones, and also against the evils of the love of self; “the hills which are to hear His voice” denote the humble, and those who are in charity.

In Isaiah:

I will not eternally dispute, and I will not be wroth forever (Isaiah 57:16).

“To dispute” denotes to contend against falsities.

In Hosea:

Jehovah hath a dispute with Judah (Hos. 12:2); where the meaning is similar. Besides other passages.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.