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Exodus 20

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1 `And God speaketh all these words, saying,

2 I [am] Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.

3 `Thou hast no other Gods before Me.

4 `Thou dost not make to thyself a graven image, or any likeness which [is] in the heavens above, or which [is] in the earth beneath, or which [is] in the waters under the earth.

5 Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, [am] a zealous God, charging iniquity of fathers on sons, on the third [generation], and on the fourth, of those hating Me,

6 and doing kindness to thousands, of those loving Me and keeping My commands.

7 `Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

8 `Remember the Sabbath-day to sanctify it;

9 six days thou dost labour, and hast done all thy work,

10 and the seventh day [is] a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --

11 for six days hath Jehovah made the heavens and the earth, the sea, and all that [is] in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.

12 `Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

13 `Thou dost not murder.

14 `Thou dost not commit adultery.

15 `Thou dost not steal.

16 `Thou dost not answer against thy neighbour a false testimony.

17 `Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which [is] thy neighbour's.'

18 And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off,

19 and say unto Moses, `Speak thou with us, and we hear, and let not God Speak with us, lest we die.'

20 And Moses saith unto the people, `Fear not, for to try you hath God come, and in order that His fear may be before your faces -- that ye sin not.'

21 And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God [is].

22 And Jehovah saith unto Moses, `Thus dost thou say unto the sons of Israel: Ye -- ye have seen that from the heavens I have spoken with you;

23 ye do not make with Me gods of silver, even gods of gold ye do not make to yourselves.

24 `An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee.

25 `And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;

26 neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.

   

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Arcana Coelestia # 8911

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8911. The things that have been stated so far show what the situation is with a person and his life. That is to say, they show that a person is such as his will is, and that he remains such after death since death is not the end to life but the continuation of it. Since therefore a person is such as his will is - because, as has been stated above, the will is the real person - being judged according to one's deeds means being judged according to one's will, since there is no disparity between will and deed. Though external restraints exist - fear of the law, and fear of the loss of position, gain, reputation, or life - to inhibit the deed, the deed is all along in the will, and the will all along in the deed. It is like endeavour and motion. Motion is nothing other than an extension of the endeavour; for as endeavour comes to an end, so does motion. Therefore there is nothing essential within motion apart from endeavour. Learned people know this, for it is a recognized and well-established idea. In the human being endeavour is the will and motion is action; and they are called such in the human being because in him endeavour and motion are living. Being judged according to one's will is the same as being judged according to one's love; it is also the same as being judged according to the ends one has in view in life, as well as being judged according to the way one lives. For a person's will is his love, it is the end he has in view in life, and it is the very life itself within him. The truth of this is clear from the Lord's words which have already been quoted - One who looks at a woman 1 in such a way that he lusts after her has already committed adultery with her in his heart. Matthew 5:27-28. It is clear also from His saying that killing someone is not only performing that deed but also the desire to perform it, which is meant by being angry and reviling him with insults, Matthew 5:21-22. Furthermore a person is indeed judged according to his deeds; yet no further questions are asked than these - How far did those deeds spring from his will? and What nature did his will give them?

Poznámky pod čarou:

1. Following the version of Sebastian Schmidt Swedenborg adds a word which implies that the woman is another man's wife.

  
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Thanks to the Swedenborg Society for the permission to use this translation.