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Exodus 16

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1 And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

2 And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness;

3 and the sons of Israel say unto them, `Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

4 And Jehovah saith unto Moses, `Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not;

5 and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day [by] day.'

6 And Moses saith -- Aaron also -- unto all the sons of Israel, `Evening -- and ye have known that Jehovah hath brought you out from the land of Egypt;

7 and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what [are] we, that ye murmur against us?'

8 And Moses saith, `In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what [are] we? your murmurings [are] not against us, but against Jehovah.'

9 And Moses saith unto Aaron, `Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;'

10 and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud.

11 And Jehovah speaketh unto Moses, saying,

12 `I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied [with] bread, and ye have known that I [am] Jehovah your God.'

13 And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,

14 and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.

15 And the sons of Israel see, and say one unto another, `What [is] it?' for they have not known what it [is]; and Moses saith unto them, `It [is] the bread which Jehovah hath given to you for food.

16 `This [is] the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'

17 And the sons of Israel do so, and they gather, he who is [gathering] much, and he who is [gathering] little;

18 and they measure with an omer, and he who is [gathering] much hath nothing over, and he who is [gathering] little hath no lack, each according to his eating they have gathered.

19 And Moses saith unto them, `Let no man leave of it till morning;'

20 and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.

21 And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.

22 And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses.

23 And he saith unto them, `It [is] that which Jehovah hath spoken [of]; a rest -- a holy sabbath to Jehovah -- [is] to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

24 And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

25 And Moses saith, `Eat it to-day, for to-day [is] a sabbath to Jehovah; to-day ye find it not in the field:

26 six days ye do gather it, and in the seventh day -- the sabbath -- in it there is none.'

27 And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.

28 And Jehovah saith unto Moses, `How long have ye refused to keep My commands, and My laws?

29 see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each [in] his place, no one doth go out from his place on the seventh day.'

30 And the people rest on the seventh day,

31 and the house of Israel call its name Manna, and it [is] as coriander seed, white; and its taste [is] as a cake with honey.

32 And Moses saith, `This [is] the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.'

33 And Moses saith unto Aaron, `Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

34 as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

35 And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.

36 and the omer is a tenth of the ephah.

   

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Arcana Coelestia # 8521

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8521. And it was like coriander seed, white. That this signifies the truth therein, that it was pure, is evident from the signification of “seed,” as being the truth of faith (see n. 255, 1940, 2048, 3038, 3310, 3373). It is said “like coriander seed,” because this is white; for “white” is predicated of truth, and truth is also represented as white (n. 3301, 3993, 4007, 5319). The good of truth, which is signified by “the manna,” is now described, both what the quality of the truth therein is, and what the quality of the good therein is. The quality of the truth is described by its being “like coriander seed, white,” and the quality of the good by “the taste of it being like that of a cake in honey.”

[2] The good of truth, which is the good with those who are of the Lord’s spiritual kingdom, is quite different from the good which is with those who are of the Lord’s celestial kingdom. The good of truth which is with those who are of the spiritual kingdom is implanted in the intellectual part, for there is formed by the Lord in this part a new will, which is that the man wills to do according to the truth that he has drawn from the teaching of his church; and when he wills and does this truth, it becomes with him good, and is called “spiritual good,” and also “the good of truth.” That this is really truth, he indeed believes, because he has faith from the teaching; but he has no perception whether it is true, unless he may seem to himself to have it from the fact that he has confirmed it with himself, partly from the sense of the letter of the Word, and partly from the fallacies of ideas that favor his received opinion; not considering that there is nothing which cannot be confirmed, even falsity itself, so as to appear like truth (n. 4741, 5033, 6865, 7012, 7680, 7950). Hence it is, that all of every faith believe their own dogmas to be true, even the Socinians, and also the Jews themselves.

[3] From all this it is evident what is the quality of the truth which is turned into good in the case of many who are of the church. None of these can see whether the teaching of their church is true, except those who are in the affection of truth for the sake of the uses of life. They who have this end in view are continually enlightened by the Lord, not only during their life in the world, but also afterward. These alone are they who can receive; for the Lord leads them by means of good, and by means of it gives them to see truth, and thus to believe. From all this it is evident what is the source and what the quality of the good with those who are of the Lord’s spiritual kingdom. But the good with those who are of the Lord’s celestial kingdom is not implanted in the intellectual part, but in the will part. They who are in this good know from internal perception, which is from the Lord, whether a thing is true. (On these two kinds of good, and the difference between them, see n. 2046, 2088, 2227, 2669, 2715, 2718, 3235, 3240, 3241, 3246, 4138, 4493, 5113, 6500, 6865, 7233, 7977, 7992)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.