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Exodus 13

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1 And Jehovah speaketh unto Moses, saying,

2 `Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it [is] Mine.'

3 And Moses saith unto the people, `Remember this day [in] which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten;

4 To-day ye are going out, in the month of Abib.

5 `And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month.

6 `Seven days thou dost eat unleavened things, and in the seventh day [is] a feast to Jehovah;

7 unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border.

8 `And thou hast declared to thy son in that day, saying, `[It is] because of what Jehovah did to me, in my going out from Egypt,

9 and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;

10 and thou hast kept this statute at its appointed season from days to days.

11 `And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee,

12 that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling -- the increase of beasts which thou hast: the males [are] Jehovah's.

13 `And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom [it], then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.

14 `And it hath been, when thy son asketh thee hereafter, saying, What [is] this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants;

15 yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who [are] males, and every first-born of my sons I ransom;

16 and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.'

17 And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it [is] near; for God said, `Lest the people repent in their seeing war, and have turned back towards Egypt;'

18 and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt.

19 And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, `God doth certainly inspect you, and ye have brought up my bones from this with you.'

20 And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,

21 and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night;

22 He removeth not the pillar of the cloud by day, and the pillar of the fire by night, [from] before the people.

   

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Arcana Coelestia # 8093

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8093. 'That God did not lead them by the way of the land of the Philistines' means that the Divine saw to it that they should not pass on to the truth of faith that does not spring from good. This is clear from the meaning of 'God did not lead them by the way' as the Divine saw to it that they should not pass on to, for 'leading', when done by God, means providence, and 'the way' means truth, 627, 2333, in this instance passing on to it; and from the representation of 'the Philistines' as those who have a knowledge of the cognitions of faith but do not lead a life of charity, dealt with in 1197, 1198, 3412, 3413, thus those who possess the truth of faith that does not spring from good. The fact that 'the Philistines' and 'the land of the Philistines' have this meaning may be recognized from places in the Word where they are mentioned, in particular in Jeremiah 47:1-end, where they are described, also in Joel 3:5-6, as well as from the historical accounts in the Word referring to wars between the children of Israel and the Philistines, to the subjection of the children of Israel by the Philistines and then of the Philistines by the children of Israel. By 'the Philistines' in these places those who champion separated faith are represented, that is, people for whom the knowledge of cognitions of faith is all-important but not a life led in accordance with that knowledge, consequently people who teach and believe that a person is saved by faith alone.

[2] This particular belief about faith alone or separated faith is not new or something that belongs solely to the present time. It had come to exist in the ancient Churches, growing ever stronger along with evil in life. It is also described in various places in the Word, but by means of names, by Cain' first, in that he killed his brother Abel, 337, 340, 1179. In the internal representative sense of that story 'Cain' is that kind of faith, while 'Abel' is charity. Such faith is also described by 'Ham', when cursed by his father, 1062, 1063; after that by 'Reuben', in that he went up to his father's bed, 3870, 4601, and by 'Simeon and Levi', in that they killed Hamor and the men of Shechem and were for that reason cursed by their father, 3870, 6352. That faith is also described by 'the Egyptians' and by 'their firstborn', in that the latter were killed, 7766, 7778, and the former drowned in the Sea Suph. It is described too by 'the Philistines', 3412, 3413, and also by 'Tyre and Sidon', in various places in the Prophets; there a knowledge of the cognitions of faith is meant by 'the Philistines', and the cognitions themselves, interior and exterior, by 'Tyre and Sidon'. Lastly such faith is represented by 'Peter' when he denied the Lord three times, 6000, 6073(end). But see what has been shown already regarding this faith, in 36, 379, 389, 916, 1017, 1076, 1077, 1162, 1176, 1798, 1799, 1834, 1844, 2049, 2116, 2228, 2231, 2261, 2343, 2349, 2364, 2383, 2385, 2401, 2435, 2982, 3146, 3242, 3325, 3412, 3413, 3416, 3427, 3773, 4663, 4672, 4673, 4683, 4721, 4730, 4766, 4783, 4925, 5351, 5820, 5826, 6269, 6272, 6273, 6348, 6353, 7039, 7097, 7127, 7317, 7502, 7545, 7623-7627, 7724, 7779, 7790, 7950.

  
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Thanks to the Swedenborg Society for the permission to use this translation.