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Deuteronomy 6

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1 `And this [is] the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it,

2 so that thou dost fear Jehovah thy God, to keep all His statutes and His commands, which I am commanding thee, thou, and thy son, and thy son's son, all days of thy life, and so that thy days are prolonged.

3 `And thou hast heard, O Israel, and observed to do, that it may be well with thee, and that thou mayest multiply exceedingly, as Jehovah, God of thy fathers, hath spoken to thee, [in] the land flowing with milk and honey.

4 `Hear, O Israel, Jehovah our God [is] one Jehovah;

5 and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might,

6 and these words which I am commanding thee to-day have been on thine heart,

7 and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up,

8 and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes,

9 and thou hast written them on door-posts of thy house, and on thy gates.

10 `And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee -- cities great and good, which thou hast not built,

11 and houses full of all good things which thou hast not filled, and wells digged which thou hast not digged, vineyards and olive-yards which thou hast not planted, and thou hast eaten, and been satisfied;

12 `Take heed to thyself lest thou forget Jehovah who hath brought thee out of the land of Egypt, out of a house of servants;

13 Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;

14 ye do not go after other gods, of the gods of the peoples who [are] round about you;

15 for a zealous God [is] Jehovah thy God in thy midst -- lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground.

16 `Ye do not try Jehovah your God as ye tried in Massah;

17 ye do diligently keep the commands of Jehovah your God, and His testimonies, and His statutes which He hath commanded thee,

18 and thou hast done that which is right and good in the eyes of Jehovah, so that it is well with thee, and thou hast gone in and possessed the good land which Jehovah hath sworn to thy fathers,

19 to drive away all thine enemies from thy presence, as Jehovah hath spoken.

20 `When thy son asketh thee hereafter, saying, What [are] the testimonies, and the statutes, and the judgments, which Jehovah our God hath commanded you?

21 then thou hast said to thy son, Servants we have been to Pharaoh in Egypt, and Jehovah bringeth us out of Egypt by a high hand;

22 and Jehovah giveth signs and wonders, great and sad, on Egypt, on Pharaoh, and on all his house, before our eyes;

23 and us He hath brought out thence, in order to bring us in, to give to us the land which He had sworn to our fathers.

24 And Jehovah commandeth us to do all these statutes, to fear Jehovah our God, for good to ourselves all the days, to keep us alive, as [at] this day;

25 and righteousness it is for us, when we observe to do all this command before Jehovah our God, as He hath commanded us.

   

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True Christianity # 6

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6. 1. The whole of Sacred Scripture teaches that God exists and that there is one God, and therefore so do all the theologies of the churches in the Christian world. The whole of Sacred Scripture teaches that God exists, because at the core of Sacred Scripture there is nothing but God, or the divine quality that comes from God. Scripture was dictated by God and nothing else can come from God except what is God and is called divine. This is what lies at the heart of Scripture. In the derivative layers of Scripture that come from that heart and lie below it, however, Sacred Scripture has been adapted to the comprehension of both angels and people in the world. In these layers too there is divineness, but in different forms that are called heavenly, spiritual, and earthly divine qualities. They are in fact the layered clothes of God. What God himself is like at the heart of the Word is something that cannot be seen by any created person or thing. When Moses prayed to see the glory of Jehovah, Jehovah replied that no one can see God and live [Exodus 33:20]. The situation at the heart of the Word is similar, where God exists in his own underlying reality and his own essence.

[2] Although that inmost divine quality is covered over with elements adapted to the comprehension of both angels and people in the world, it nevertheless shines through like light through crystalline forms. Its radiance varies depending on the condition of mind that we have formed for ourselves either from God or on our own. For all those who have formed the state of their mind from God, Sacred Scripture is like a mirror in which they see God, although each in a different way. The mirror is made of truths that they learn from the Word and become steeped in through living a life according to them. A first conclusion from this is that Sacred Scripture is the fullness of God.

[3] Sacred Scripture teaches not only that God exists, but also that there is one God. This can be established from the truths that form a mirror, as I just indicated. These truths are connected to each other and have the effect that we cannot think of God except as one entity. As a result, everyone whose reason has been at all steeped in holiness from the Word knows almost intuitively that there is one God, and senses that it would be insane to say there are many gods. Angels cannot even open their mouths to say "gods," because the heavenly atmosphere in which they live resists it. Sacred Scripture teaches the oneness of God not only in the universal way just described but also specifically in many passages such as the following:

Israel, hear this: Jehovah our God is one Jehovah. (Deuteronomy 6:4; Mark 12:29)

The only God is among you, and there is no God except me. (Isaiah 45:14-15)

Am not I Jehovah? There is no other God except me. (Isaiah 45:20-21)

I am Jehovah your God, and you are not to acknowledge a God except me. (Hosea 13:4)

Thus said Jehovah, the King of Israel: I am the First and the Last, and there is no God except me. (Isaiah 44:6)

In that day, Jehovah will be king over the whole earth; in that day there will be one Jehovah, and his name will be one. (Zechariah 14:9)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.