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Deuteronomy 4

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1 `And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.

2 Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.

3 `Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;

4 and ye who are cleaving to Jehovah your God, [are] alive, all of you, to-day.

5 `See, I have taught you statutes and judgments, as Jehovah my God hath commanded me -- to do so, in the midst of the land whither ye are going in to possess it;

6 and ye have kept and done [them] (for it [is] your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding [is] this great nation.

7 `For which [is] the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?

8 and which [is] the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?

9 `Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons' sons.

10 `The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; --

11 and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness:

12 `And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;

13 and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

14 `And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;

15 and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

16 lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female --

17 a form of any beast which [is] in the earth -- a form of any winged bird which flieth in the heavens --

18 a form of any creeping thing on the ground -- a form of any fish which [is] in the waters under the earth;

19 `And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.

20 `And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people -- an inheritance, as [at] this day.

21 `And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee -- an inheritance;

22 for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land.

23 `Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything [concerning] which Jehovah thy God hath charged thee:

24 for Jehovah thy God is a fire consuming -- a zealous God.

25 `When thou begettest sons and sons' sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger: --

26 I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;

27 and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you,

28 and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.

29 `And -- ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul,

30 in distress [being] to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;

31 for a merciful God [is] Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.

32 `For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the [one] end of the heavens even unto the [other] end of the heavens, whether there hath been as this great thing -- or hath been heard like it?

33 Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou -- and doth live?

34 Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors -- according to all that Jehovah your God hath done to you, in Egypt, before your eyes?

35 Thou, thou hast been shewn [it], to know that Jehovah He [is] God; there is none else besides Him.

36 `From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.

37 `And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:

38 to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land -- an inheritance, as [at] this day.

39 `And thou hast known to-day, and hast turned [it] back unto thy heart, that Jehovah He [is] God, in the heavens above, and on the earth beneath -- there is none else;

40 and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee -- all the days.'

41 Then Moses separateth three cities beyond the Jordan, towards the sun-rising,

42 for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:

43 Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

44 And this [is] the law which Moses hath set before the sons of Israel;

45 these [are] the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,

46 beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,

47 and they possess his land, and the land of Og king of Bashan, two kings of the Amorite who [are] beyond the Jordan, [towards] the sun-rising;

48 from Aroer, which [is] by the edge of the brook Arnon, even unto mount Sion, which [is] Hermon --

49 and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

   

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Arcana Coelestia # 2441

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2441. That 'the sun had gone forth over the earth' means the final period which is called the Last Judgement is clear from the meaning of 'sunrise' when the subject is the times and states of the Church. That the times of the day, like the seasons of the year also, in the internal sense mean the consecutive states of the Church has been shown already in 2323, and that 'the dawn' or 'the morning' means the coming of the Lord or approach of His kingdom, in 2405. Thus 'sunrise' or its going forth over the earth is His actual arrival or presence, the reason being that both the sun and the east where it rises mean the Lord - 'the sun', see 31, 32, 1053, 1521, 1529-1531, 2120, and 'the east', 101.

[2] The reason the Lord's arrival or presence coincides with the final period called the judgement is that His presence separates the good from the evil, and leads on to the good being raised into heaven and the evil casting themselves down into hell. For in the next life the Lord is the Sun of the whole of heaven, see 1053, 1521, 1529-1531. Actually it is the Divine celestial manifestation of His Love which appears before their very eyes as the sun and produces the light itself of heaven. To the extent therefore that those in the next life abide in celestial love they are raised up into that celestial light which comes from the Lord. But to the extent they are remote from celestial love they cast themselves away from that light into the darkness of hell.

[3] This then is the reason why 'sunrise' which means the Lord's arrival or presence entails both the salvation of the good and the condemnation of the evil; and why at this point it is first stated that 'Lot came to Zoar', that is, that people represented here by Lot were saved, and immediately after this that 'Jehovah rained on Sodom and Gomorrah brimstone and fire', that is, the evil were condemned.

[4] To those there who are immersed in the evils of self-love and love of the world, that is, who hate all things to do with love to the Lord and charity towards the neighbour, the light of heaven actually appears as thick darkness. This is why it is said in the Word that to those people the sun was darkened, which means that they rejected everything to do with love and charity and accepted everything contrary to these, as in Ezekiel,

When I have blotted you out I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Anyone may see that 'covering the heavens', 'darkening the stars', 'covering the sun', and 'making the bright lights dark' mean different things from these.

[5] Similarly in Isaiah,

The sun will be darkened in its going forth and the moon will not give its light. Isaiah 13:9-10.

And in Joel,

The sun and the moon are darkened, and the stars withdraw their shining. Joel 2:2, 10.

This therefore shows what is meant by these words spoken by the Lord when He was describing the final period of the Church which is called the judgement, in Matthew,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven. Matthew 24:29.

'The sun' is not used to mean the sun, nor 'the moon' the moon, nor 'stars' the stars, but 'the sun' is used to mean love and charity, 'the moon' faith derived from these, and 'the stars' cognitions of good and truth, which are said to have been darkened, to lose their light, and to fall from heaven when the acknowledgement of the Lord, and love to Him and charity towards the neighbour, cease to exist any longer. And when these have become non-existent self-love together with falsities deriving from it take possession of man; for the one thing results as a consequence of the other.

[6] This also explains the following in John,

The fourth angel poured out his bowl into the sun and it was allowed to scorch men with fire; therefore men were burned by the fierce heat, and they blasphemed the name of God. Revelation 16:8-9.

This too refers to the last times of the Church when all love and charity is being annihilated, or to express it in ordinary language, when no faith exists any longer. The annihilation of love and charity is meant by the statement that the bowl was poured out into the sun; consequently it is in that case self-love and its desires that are meant by the statement that men were scorched with fire and that they were burned by a fierce heat; and this led to their blaspheming the name of God.

[7] By 'the sun' the Ancient Church understood nothing other than the Lord and the Divine celestial manifestation of His love. It was their custom when praying therefore to turn towards the rising of the sun - yet without giving any thought at all to the sun itself. Later on however when their descendants had lost even this together with every other representative and meaningful sign they began to worship the sun and moon themselves. This kind of worship spread to very many nations, so much so that they dedicated temples to the sun and to the moon, and erected pillars. And because the sun and moon now assumed an opposite meaning they mean self-love and love of the world, which are the complete reverse of celestial and spiritual love.

[8] In the Word therefore worshipping the sun and moon is used to mean worship of self and of the world, as in Moses,

Lest you lift your eyes to heaven and you see the sun and moon and stars, all the host of heaven, and you are drawn away and bow down to them and serve them. Deuteronomy 4:19.

And in the same author,

If anyone has gone and served other gods, and bowed down to them, and to the sun or moon, or to all the host of heaven, which I have not commanded, you shall stone them with stones, and they shall die. Deuteronomy 17:3, 5.

People turned the worship of old into such idolatry when they no longer believed that anything internal was meant in the religious observances of the Church, only that which is external.

[9] Similarly in Jeremiah,

At that time the bones of the kings of Judah, of the princes, of the priests, of the prophets, and of the inhabitants of Jerusalem, they will spread before the sun and the moon and all the host of heaven which they have loved and which they have served. Jeremiah 8:1-2.

'The sun' stands for self-love and its desires. 'Spreading out the bones' means the hellish things which such people possess. In the same prophet,

He will break down the pillars of the house of the sun that is in the land of Egypt, and the houses of the gods of Egypt he will burn with fire. Jeremiah 43:13.

'The pillars of the house of the sun' stands for worship of self.

  
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Thanks to the Swedenborg Society for the permission to use this translation.