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Deuteronomy 11

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1 `And thou hast loved Jehovah thy God, and kept His charge, and His statutes, and His judgments, and His commands, all the days;

2 and ye have known to-day -- for it is not your sons who have not known, and who have not seen the chastisement of Jehovah your God, His greatness, His strong hand, and His stretched-out arm,

3 and His signs, and His doings, which He hath done in the midst of Egypt, to Pharaoh king of Egypt, and to all his land;

4 and that which He hath done to the force of Egypt, to its horses, and to its chariot, when He hath caused the waters of the Red Sea to flow against their faces in their pursuing after them, and Jehovah destroyeth them, unto this day;

5 and that which He hath done to you in the wilderness, till your coming in unto this place;

6 and that which He hath done to Dathan, and to Abiram, sons of Eliab, sons of Reuben, when the earth hath opened her mouth and swalloweth them, and their houses, and their tents, and all that liveth, which is at their feet, in the midst of all Israel:

7 `-- But [it is] your eyes which are seeing all the great work of Jehovah, which He hath done;

8 and ye have kept all the command which I am commanding thee to-day, so that ye are strong, and have gone in, and possessed the land whither ye are passing over to possess it,

9 and so that ye prolong days on the ground which Jehovah hath sworn to your fathers to give to them and to their seed -- a land flowing with milk and honey.

10 `For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;

11 but the land whither ye are passing over to possess it, [is] a land of hills and valleys; of the rain of the heavens it drinketh water;

12 a land which Jehovah thy God is searching; continually [are] the eyes of Jehovah thy God upon it, from the beginning of the year even unto the latter end of the year.

13 `And it hath been -- if thou hearken diligently unto My commands which I am commanding you to-day, to love Jehovah your God, and to serve Him with all your heart, and with all your soul --

14 that I have given the rain of your land in its season -- sprinkling and gathered -- and thou hast gathered thy corn, and thy new wine, and thine oil,

15 and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied.

16 `Take heed to yourselves, lest your heart be enticed, and ye have turned aside, and served other gods, and bowed yourselves to them,

17 and the anger of Jehovah hath burned against you, and He hath restrained the heavens, and there is no rain, and the ground doth not give her increase, and ye have perished hastily from off the good land which Jehovah is giving to you.

18 `And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes;

19 and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,

20 and hast written them on the side-posts of thy house, and on thy gates,

21 so that your days are multiplied, and the days of your sons, on the ground which Jehovah hath sworn to your fathers to give to them, as the days of the heavens on the earth.

22 `For, if ye diligently keep all this command which I am commanding you -- to do it, to love Jehovah your God, to walk in all His ways, and to cleave to Him,

23 then hath Jehovah dispossessed all these nations from before you, and ye have possessed nations, greater and mightier than you;

24 every place on which the sole of your foot treadeth is yours; from the wilderness, and Lebanon, from the river, the river Phrat, even unto the farther sea is your border;

25 no man doth station himself in your presence; your dread and your fear doth Jehovah your God put on the face of all the land on which ye tread, as He hath spoken to you.

26 `See, I am setting before you to-day a blessing and a reviling:

27 the blessing, when ye hearken unto the commands of Jehovah your God, which I am commanding you to-day;

28 and the reviling, if ye do not hearken unto the commands of Jehovah your God, and have turned aside out of the way which I am commanding you to-day, to go after other gods which ye have not known.

29 `And it hath been, when Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, that thou hast given the blessing on mount Gerizim, and the reviling on mount Ebal;

30 are they not beyond the Jordan, behind the way of the going in of the sun, in the land of the Canaanite, who is dwelling in the plain over-against Gilgal, near the oaks of Moreh?

31 for ye are passing over the Jordan to go in to possess the land which Jehovah your God is giving to you; and ye have possessed it, and dwelt in it,

32 and observed to do all the statutes and the judgments which I am setting before you to day.

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.