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IEksodus 24

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1 Wathi ke kuMoses, Nyuka uye kuYehova, wena noAron, uNadabhi, noAbhihu, namashumi asixhenxe kumadoda amakhulu akwaSirayeli, ninqule nikude;

2 kusondele uMoses yedwa kuYehova; bangasondeli bona, nabantu bangenyuki naye.

3 Waya uMoses, wabaxelela abantu onke amazwi kaYehova, namasiko onke. Baphendula bonke abantu ngazwi-nye, bathi, Onke amazwi awathethileyo uYehova sowenza.

4 Wawabhala uMoses onke amazwi kaYehova, wavuka kusasa, wakha isibingelelo emazantsi entaba, nezimiso zamatye zalishumi elinazibini, ngokwezizwe ezilishumi elinazibini zakwaSirayeli.

5 Wathuma abafana bakoonyana bakwaSirayeli, banyusa amadini anyukayo, babingelela imibingelelo yoxolo, iinkunzi ezintsha zeenkomo kuYehova.

6 UMoses wathabatha isiqingatha segazi, wasigalela ezidendelekweni, esinye isiqingatha segazi wasitshiza esibingelelweni.

7 Wathabatha incwadi yomnqophiso, wayilesa ezindlebeni zabantu; bathi bona, Yonke into ayithethileyo uYehova soyenza siyive.

8 Walithabatha uMoses igazi, wabatshiza abantu ngalo, wathi, Nalo igazi lomnqophiso awenzayo uYehova nani ngala mazwi onke.

9 Wenyuka uMoses noAron, uNadabhi noAbhihu, namashumi osixhenxe kumadoda amakhulu akwaSirayeli.

10 Bambona uThixo wamaSirayeli; phantsi kweenyawo zakhe kwaye kunjengento eyenziwe ngesafire eqaqambileyo, njengenkqu yezulu lisile.

11 Amanene oonyana bakaSirayeli akawasanga sandla. Ambona ke uThixo, adla, asela.

12 Wathi uYehova kuMoses, Nyuka uze kum entabeni, ube khona, ndikunike amacwecwe amatye enomyalelo nomthetho, endiwubhalele ukuze bayalwe ngawo.

13 Wesuka uMoses noYoshuwa, umlungiseleli wakhe, wenyuka ke uMoses waya entabeni kaThixo.

14 Wathi kumadoda amakhulu, Hlalani, nisilinde apho, side sibuye, size kuni. Yabonani, uAron noHure banani; onendawo yokumangala makasondele kubo.

15 Wenyuka ke uMoses waya entabeni; ilifu layigubungela intaba.

16 Ubuqaqawuli bukaYehova bahlala phezu kwentaba yeSinayi; ilifu layigubungela iintsuku ezintandathu; wamemeza kuMoses ngosuku lwesixhenxe phakathi efini.

17 Ke ukubonakala kobuqaqawuli bukaYehova, emehlweni oonyana bakaSirayeli, kwaye kunjengomlilo otshayo encotsheni yentaba.

18 Wangena uMoses phakathi efini, wenyuka ke intaba uMoses; waba sentabeni apho iimini ezimashumi mane, nobusuku obumashumi mane.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 9370, 9371, 9372, 9373, 9374, 9375, 9376, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 666, 921, 1001, 1038, 1298, 1530, 1736, ...

Apocalypse Revealed 336, 348, 379, 529

Doctrine of the Lord 39

Doctrine of Life 59, 60

True Christian Religion 284, 285, 706, 730


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 69, 270, 329, 365, 405, 430, 594, ...

On the Athanasian Creed 62

Coronis (An Appendix to True Christian Religion) 50

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Ze Swedenborgových děl

 

Arcana Coelestia # 9393

Arcana Coelestia (Elliott translation)      

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9393. 'And Moses took half of the blood' means Divine Truth which has become a matter of life and of worship. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord, dealt with in 4735, 6978, 7317, 7326, 7850, 9127. The reason why it is Divine Truth which has become a matter of life and of worship is that it was the blood which Moses sprinkled over the people, verse 8, and this blood means Divine Truth which a person has accepted, thus that which has become a matter of life and of worship; for that Truth is said to have been accepted by a person which becomes a matter of life and so of worship. And it becomes a matter of life and worship when the person has an affection for it or loves it, or what amounts to the same thing, when he wills it, and - in willing it, and so in loving and having an affection for it - does it. Till then it is indeed present with him in his memory, and is at times called forth from there and comes before his inward sight or understanding, from where it passes back into his memory. However, as long as God's truth goes no deeper than this, though it resides with the person it has not been implanted in his life and will; for a person's life consists in his will. Therefore when truth is called forth from the memory into the understanding, then passes from the understanding into the will, and goes out from the will into action, that truth becomes part of the person's life and is called good. All this shows what is meant by Divine Truth which has become a matter of life. The situation is the same with truth which becomes part of worship. Worship springing from truth which does no more than cling in the memory and make its appearance from there in the understanding is not worship. But worship springing from truth that goes out from the will, and so from affection and love, is worship. In the Word this worship is called worship of the heart, but the other, worship of the lips alone.

[2] It has indeed been shown already in the places referred to above that 'blood' means Divine Truth emanating from the Lord. Nevertheless since the majority belonging to the Church at the present day take the blood in the Holy Supper to mean nothing other than the Lord's blood that was shed on the Cross, and in a more general sense His whole Passion of the Cross, let something further be stated briefly to show that blood is not what is meant there but Divine Truth emanating from the Lord. The reason why this is unknown within the Church is that nothing whatever is known at the present day about correspondences, nor consequently about the internal sense of the Word, the sense understood by angels when someone in the world reads the Word.

[3] It becomes clear from many places in the Word that 'blood' does not mean blood but God's truth, and plainly so from the following in Ezekiel,

Say to every bird of the air and to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and drink the blood of the princes of the earth. You will eat fat till you are glutted, and drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

It is plainly evident that 'blood' is not used here to mean blood, for it says that they were going to drink the blood of the princes of the earth, and the blood from the sacrifice, till they were drunk, when yet drinking blood, especially the blood of princes, is something abominable and was forbidden to the children of Israel on pain of death, Leviticus 3:17; 7:26; Leviticus 17:1-end; Leviticus 17:Deuteronomy 12:16-25; 15:23. It also says that they were going to be glutted with horse, chariot, and every man of war. Anyone therefore who does not know that 'blood' means Divine Truth, 'princes' leading truths, 'sacrifice' the things that belong to worship, 'horse' the understanding of truth, 'chariot' doctrinal teachings, and 'man of war' truth engaged in conflict against falsity is bound to be bemused by each of the words used in this passage.

(Odkazy: Deuteronomy 12:17-25, 12:17-26; Ezekiel 39:17-22; Leviticus 17, 17:4, 17:9-10, 17:14)


[4] His response would be the same to the Lord's words in John,

Jesus said, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise Him up at the last day. My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. John 6:53-56.

But see what has been shown already regarding these words, in 4735, 6978, 7317, 7326, 7850, 9127. The fact that flesh corresponds to good, as does bread, and that blood corresponds to truth, as does wine, has been told me very many times from heaven. I have likewise been told that angels understand the Word solely according to correspondences, and that as a result of this mankind is joined by means of the Word to heaven, and through heaven to the Lord.

[5] And in like manner I have been told that the Holy Supper was established by the Lord to be the means by which all things of heaven, that is, all things which are the Lord's, might be joined to members of the Church. For in the Holy Supper the flesh or bread is the Divine Good of the Lord's Divine Love towards the whole human race, and a person's love in return to the Lord, while the blood or wine is the Divine Truth emanating from the Divine Good of the Lord's Divine Love, and in turn the person's acceptance of it. In heaven, furthermore, eating and drinking those gifts implies making them one's own and joining them together. But see what has been shown already regarding these matters in 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323.

(Odkazy: Exodus 24:6; Ezekiel 39:17-22)

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Odkazy z vydaných prací:

Arcana Coelestia 9395, 9396, 9399, 9400, 9410, 9503, 10026, 10033, 10074, 10152, 10208, 10210, 10283

The Last Judgment 39

The New Jerusalem and its Heavenly Doctrine 35, 217


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 701


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Thanks to the Swedenborg Society for the permission to use this translation.


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